Hadith 1

at. They are listening of our-asws Ahadeeth, and they are belying with it’’. And it is narrated to me by Muhammad Bin Al-Hassan Al-Barasy, and Usman Bin Haamid Al-Kashyan, from Muhammad Bin Ziyad, from Muhammad Bin Al-Husayn, from Abdullah Bin Al-Muzakhuraf, from Abu Suleyman Al-Hammad who said, ‘I heard Abu Abdullah-asws said to Abu Al-Jaroud at Mina in his-asws tent: ‘O Abu Al-Jaroud! By Allah-azwj, my-asws father-asws was an Imam-asws of the people of the earth when he-asws passed away. No one will ignore it except a straying one! ’ Then he-asws saw him the following years (and) said to him similar to that. He (the narrator) said, ‘I met Abu Al-Jaroud after that at Al-Kufa. I said to him, ‘Have you not heard what Abu Abdullah-asws had said to you twice? ’ He said, ‘But rather he meant his-asws father Ali-asws Bin Abu Talib-asws’’. And he said regarding Umar Bin Riyah, ‘It is said at first he was speaking with the Imamate of Abu Ja’far-asws, then he separated from this word and opposed his companions along with a small number following him upon his straying. He claimed that he has asked Abu Ja’far about an issue and he-asws had answered him with an answer. Then he returned to him another year and claimed that he had asked him-asws about that very issue exactly, and he-asws had answered him with the answer different to the first. So, he said to Abu Ja’far-asws, ‘This is different to what you-asws had answered me regarding this issue the past year’. He-asws mentioned to him: ‘Our-asws answers are emerging upon an aspect of Taqiyyah (dissimulation)’. So, he doubted in his-asws matter and his-asws Imamate. He met a man from the companions of Abu Ja’far-asws called Muhammad Bin Qays. He said, ‘I asked Abu Ja’far-asws about an issue, and he-asws answered me regarding it with an answer. Then I asked him-asws about it in another year, and he-asws answered me regarding it with the answer different to the first’. I said to him-asws, ‘Why did you-asws do that? ’ He-asws said: ‘I-asws did it for the Taqiyyah (dissimulation)’, and Allah-azwj Knows I had not asked him-asws except and I was of correct determination, upon making it a religion with what he-asws issues a verdict with, and accepting it, and the working with it, and there is no aspect for his-asws fearing me, and this is his-asws state’. Muhammad Bin Qays said to him, ‘Perhaps there was present someone he-asws feared’. He said, ‘There was no one present in one of the gathering apart from me, but both his-asws answers were upon an aspect of the avoidance, and he-asws did not remember what he-asws had answered regarding it in the past year, so he-asws could answer like it’. He returned from his-asws Imamate and said, ‘The Imam-asws cannot happen to issue verdicts with the falsehood upon anything from the aspects, nor in any state from the states, nor can an Imam-asws happen to issue verdicts with the Taqiyyah (dissimulation), from other than what is obligated in the Presence of Allah-azwj, not would he-asws tear His-azwj Veil, nor close His-azwj door, nor is there leeway for the Imam-asws except the going out and enjoining with the good and forbidding from the evil’. So, he inclined to his ways with the word of Al-Batriya and a small number inclined with him. Then it is reported by Al-Kashi as well, from Hamdawiya, from Ibn Yazeed, from Muhammad Bin Umar, from Ibn Mazafar, from Umar Bin Yazeed who said, ‘I asked Abu Abdullah-asws about the charity upon the Nasibi (Hostile one), and upon the Zaydiites. He-asws said: ‘Do not give charity to them with anything, nor quench them from the water if you can’. And he-asws said to me: ‘The Zaydiites, they are the Nasibis (Hostile ones)’’. And it is reported from Muhammad Bin Al-Hassan, from Abu Ali Al-Farsi who said, ‘It is narrated by Mansour from the truthful Ali Bin Muhammad Al-Reza-asws that the Zaydiites, and the Waqifites and the Nasibis are at the same status in his-asws presence. And from Muhammad Bin Al-Hassan, from Abu Ali, from Yaqoub Bin Yazeed, from Ibn Abu Umeyr, from the one who narrated it, said, ‘I asked Muhammad-asws Bin Ali Al-Reza-asws about this Verse: Faces on that day will be humiliated [88: 2] (Of the) toiling Nasibis (Hostile ones) [88: 3]. He-asws said: ‘It was Revealed regarding the Nasibis and the Zaydiites, and the Waqifites from the Nasibis’’.