Hadith 28

t unjust one, so the Anger of Allah-azwj to him is more Intense than that, and the anger of the Angels upon that unjust one, for that injustice. And as for the restraint of Ali-asws Bin Abu Talib-asws from helping than oppressed one, it is due to what Allah-azwj Wants from the manifestation of the Signs of Muhammad-saww with regards to that. I-saww will not narrate to you, O Sa’ad, with what Allah-azwj Said, and (what) the Angels said to that oppressor, and to that oppressed one, and to you, until you come to me-saww with the man, the enfeebled one, so you may see the Signs of Allah-azwj in it, the verification for Muhammad-saww’. Sa’ad said, ‘O Rasool-Allah-saww! And how can I come with him, and his neck is hanging by his skin, and so are his hands and his legs, similar to that. And if I were to move him, his body parts would fall apart and be disjointed’. Rasool-Allah-saww said: ‘O Sa’ad! The One-azwj Who Grows the clouds, and there is nothing from it, until they thicken and are layered in the environs of the sky and its horizons, then He-azwj Disperses them afterwards until they disappear, so you cannot see anything from it, is (surely) Able upon Distinguishing those body part and Compose them afterwards, just as they were composed when nothing had happened’. Sa’ad said, ‘You-saww speak the truth, O Rasool-Allah-saww! ’ And he came with the man, and placed him in front of Rasool-Allah-saww, and he was in his last breaths. So when he placed him, his head disjointed from his shoulders, and his hands (disjointed) from his shoulder bone, and his thigh (disjointed) from its origin. Rasool-Allah-saww placed the head in its place, and the hand and the leg in their places, then applied saliva upon the man, and wiped his-saww hand upon the places of his wounds, and said: ‘O Allah-azwj! You-azwj are the Reviver of the dead, and the Causer of death of the living ones, and the Able upon whatever You-azwj so Desire to. And this servant of yours is enfeebled by these wounds – due to his revering the brother-asws of Rasool-Allah-saww, Ali-asws Bin Abu Talib-asws. O Allah-azwj! Send down a healing from Your-azwj Healings upon him, and a cure from Your-azwj Cures, and a well-being from Your-azwj (Grant of) Well-beings’. He (Imam Hassan Al-Askari-asws) said: ‘By the One-azwj Who Sent him-saww with the Truth as a Prophet-saww! When he-saww said that, the body parts became complete, and the blood returned to his veins, and he stood up standing, complete, safe, healthy, there being no afflictions with him nor any traces of injuries being manifested upon his body. It was as if he had not been hit by anything at all’. Then Rasool-Allah-saww faced towards Sa’ad and his companions, and he-saww said: ‘Now, after the appearance of the Signs of Allah-azwj in verification of Muhammad-saww, I-saww shall narrate to you all with what the Angels said to you and to this companion of your, and to that oppressor. You, when you said to this servant, ‘You were excellent in your refraining from the fighting as a respect for Ali-asws Bin Abu Talib-asws, brother-asws of Muhammad-saww Rasool-saww of Allah-azwj’, just as you said to his counterpart, ‘You were evil in your transgression upon the one who refrained from you as a (mark of) respect for Ali-asws Bin Abu Talib-asws, and he had paired for you the restraint and the refraining’ – the Angels, all of them said to him, ‘Evil is what you did, O e