Hadith 243
الحديث 46
Bihar al-Anwar · Allamah al-Majlisi
عْمَلَا بِمَا فِي الْكِتَابِ وَ لَا تَأْخُذْكُمَا فِي اللَّهِ لَوْمَةُ لَائِمٍ
ثُمَّ نَظَرَ إِلَى مُحَمَّدِ بْنِ الْحَنَفِيَّةِ فَقَالَ هَلْ حَفِظْتَ مَا أَوْصَيْتُ بِهِ أَخَوَيْكَ قَالَ نَعَمْ قَالَ فَإِنِّي أُوصِيكَ بِمِثْلِهِ وَ أُوصِيكَ بِتَوْقِيرِ أَخَوَيْكَ لِعَظِيمِ حَقِّهِمَا عَلَيْكَ فَلَا تُوثِقْ أَمْراً دُونَهُمَا
ثُمَّ قَالَ أُوصِيكُمَا بِهِ فَإِنَّهُ شَقِيقُكُمَا وَ ابْنُ أَبِيكُمَا وَ قَدْ عَلِمْتُمَا أَنَّ أَبَاكُمَا كَانَ يُحِبُّهُ
وَ قَالَ لِلْحَسَنِ أُوصِيكَ يَا بُنَيَّ بِتَقْوَى اللَّهِ وَ إِقَامِ الصَّلَاةِ لِوَقْتِهَا وَ إِيتَاءِ الزَّكَاةِ عِنْدَ مَحِلِّهَا فَإِنَّهُ لَا صَلَاةَ إِلَّا بِطَهُورٍ وَ لَا يُقْبَلُ الصَّلَاةُ مِمَّنْ مَنَعَ الزَّكَاةَ
وَ أُوصِيكَ بِعَفْوِ الذَّنْبِ وَ كَظْمِ الْغَيْظِ وَ صِلَةِ الرَّحِمِ وَ الْحِلْمِ عَنِ الْجَاهِلِ وَ التَّفَقُّهِ فِي الدِّينِ وَ التَّثَبُّتِ فِي الْأَمْرِ وَ التَّعَاهُدِ لِلْقُرْآنِ وَ حُسْنِ الْجِوَارِ وَ الْأَمْرِ بِالْمَعْرُوفِ وَ النَّهْيِ عَنِ الْمُنْكَرِ وَ اجْتِنَابِ الْفَوَاحِشِ
فَلَمَّا حَضَرَتْهُ الْوَفَاةُ أَوْصَى وَ كَانَتْ وَصِيَّتُهُ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ هَذَا مَا أَوْصَى عَلِيُّ بْنُ أَبِي طَالِبٍ ع. أَقُولُ وَ سَاقَ الْحَدِيثَ إِلَى آخِرِ مَا سَيَأْتِي فِي رِوَايَةِ الْكُلَيْنِيِّ ثُمَّ قَالَ: وَ لَمْ يَنْطِقْ إِلَّا بِلَا إِلَهَ إِلَّا اللَّهُ حَتَّى قُبِضَ ع فِي شَهْرِ رَمَضَانَ سَنَةَ أَرْبَعِينَ وَ غَسَّلَهُ الْحَسَنُ وَ الْحُسَيْنُ وَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ وَ كُفِّنَ فِي ثَلَاثَةِ أَثْوَابٍ لَيْسَ فِيهَا قَمِيصٌ وَ كَبَّرَ عَلَيْهِ الْحَسَنُ تِسْعَ تَكْبِيرَاتٍ وَ كَانَ ع نَهَى عَنِ الْمُثْلَةِ
فَقَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ لَا أُلْفِيَنَّكُمْ تَخُوضُونَ دِمَاءَ الْمُسْلِمِينَ تَقُولُونَ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ أَلَا لَا يُقْتَلُ بِي إِلَّا قَاتِلِي انْظُرْ يَا حَسَنُ إِنْ أَنَا مِتُّ مِنْ ضَرْبَتِي هَذِهِ فَاضْرِبْهُ ضَرْبَةً وَ لَا تُمَثِّلْ بِالرَّجُلِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِيَّاكُمْ وَ الْمُثْلَةَ وَ لَوْ بِالْكَلْبِ الْعَقُورِ
فَلَمَّا قُبِضَ ع بَعَثَ الْحَسَنُ ع إِلَى ابْنِ مُلْجَمٍ فَقَتَلَهُ وَ لَفَّهُ النَّاسُ فِي الْبَوَارِيِّ وَ أَحْرَقُوهُ
وَ كَانَ أَنْفَذَ إِلَى الْحَسَنِ ع يَقُولُ إِنِّي وَ اللَّهِ مَا أَعْطَيْتُ اللَّهَ عَهْداً إِلَّا وَفَيْتُ بِهِ إِنِّي عَاهَدْتُ اللَّهَ أَنْ أَقْتُلَ عَلِيّاً وَ مُعَاوِيَةَ أَوْ أَمُوتَ دُونَهُمَا فَإِنْ شِئْتَ خَلَّيْتَ بَيْنِي وَ بَيْنَهُ وَ لَكَ اللَّهَ عَلَى أَنْ أَقْتُلَهُ وَ إِنْ قَتَلْتُهُ وَ بَقِيتُ لَآتِيَنَّكَ حَتَّى أَضَعَ يَدِي فِي يَدِكَ
فَقَالَ لَا وَ اللَّهِ حَتَّى تُعَايِنَ النَّارَ ثُمَّ قَدَّمَهُ فَقَتَلَهُ.
afiyya. He-asws said: ‘Have you memorised what I-asws have bequeathed with to your brothers-asws? ’ He said, ‘Yes’. He-asws said: ‘So, I-asws am bequeathing to you with the like of it, and I-asws advise you with honouring your two brothers-asws due to their-asws mighty rights upon you, so do not prefer any person besides them-asws both’. Then he-asws said: ‘I-asws bequeath to both of you-asws with him, for he is your-asws full brother, and son of your-asws father-asws, and you-asws have known that your-asws father-asws was loving him’. And he-asws said to Al-Hassan-asws and Al-Husayn-asws: ‘O my-asws sons-asws! Be with fear of Allah-azwj and establish the Salat at its timings, and give the Zakat at its place, for there is no Salat except with purification, nor will the Salat be Accepted from the one who refuses to give the Zakat. And I-asws bequeath you with forgiving the sin (wrong done by someone), and swallowing the anger, and connecting with the relatives, and the leniency from the ignoramus, and the Taqeeya (dissimulation) in the religion, and steadfastness in the matters, and enjoining with the good and forbidding from the evil and shunning the immoralities’. When the death presented, he-asws bequeathed, and his-asws bequest was: ‘In the Name of Allah-azwj the Beneficent, the Merciful! This is what is bequeathed by Ali-asws Bin Abu Talib-asws’’. [72]
I (Majlisi) am saying, ‘And he continued up to the end of what I shall be coming with in the report of Al-Kulayni. Then he said, ‘And he-asws did not speak except with: ‘There is no god except Allah-azwj until he-asws passed away in the month of Ramazan of the year forty, and he-asws was washed by Al-Hassan-asws and Al-Husayn-asws and Abdullah son of Ja’far-asws, and was enshrouded in three shrouds, there wasn’t any pocket in it; and Al-Hassan-asws exclaimed nine Takbeers upon him-asws, and he-asws forbade from trampling (dead body of Ibn Muljim-la. He-asws said: ‘O sons of Abdul Muttalib-as: ‘I-asws anticipate you will be wading in the blood of Muslims. You will be saying, ‘Amir Al-Momineen-asws had been killed! ’ Indeed! Do no kill (anyone other than) my-asws killer due to me-asws. Look (await), O Hassan-asws! If I-asws were to die from this strike of mine, the strike him-la with a strike, and do not trample the man (Ibn Muljim-la), for I-asws heard Rasool-Allah-azwj saying: ‘Beware of the trampling, and even if it is with the mordacious dog! ’’
When he-asws passed away, Al-Hassan-asws sent for Ibn Muljim-la. He-asws killed him-la and the people wrapped him-la in the sticks and burnt him-la. And he-la had concluded to Al-Hassan-asws saying, ‘By Allah-azwj! I-la had not given any oath to Allah-azwj except I-la have been loyal with it. I-la made a pact to Allah-azwj that I-la shall kill Ali-asws and Muawiya or I-asws will die (trying) with them. So, if you-asws do desire, free between me-la and him (Muawiya), and Allah-azwj is for you-asws based upon that I-la kill him. And if I-la do kill him and live, I-la shall come to you-asws until I-la place my-la hand in your-asws hand (pledging allegiance)’. He-asws said: ‘No, by Allah-azwj, until you-la witness the Fire! ’ Then he-asws had him-la brought forward and killed him-la’’. [73]
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