Hadith 352

ked it with his-asws leg, and a spring burst forth for us, water flowing like a stream, as if it was a piece of snow. He-asws performed wud’u and I performed wud’u. Then we fulfilled what obligations were upon us. When we thought of travelling, I turned, and there was a decayed trunk (of a palm tree). He-asws said to me: ‘O Dawood! Would you like me-asws to feed you dates from it? ’ I said, ‘Yes’. He (the narrator) said, ‘He-asws struck his-asws hand to the trunk, and it turned green from its bottom to its top’. He (the narrator) said, ‘Then he-asws pulled it secondly, and it fed up two or three varieties of dates. Then he-asws wiped his-asws hand upon it. He-asws said: ‘Return to be decayed, by the Permission of Allah-azwj the Exalted! ’
He (the narrator) said, ‘It returned to be like its former state’’. [216]
(The book) ‘Amaali’ – Abu Mufazzal – Abu Hazim Abdul Gaffar Bin Salim said, ‘Ibrahim Bin Ad’ham arrived at Al-Kufa and I was with him, and that was in the era of Al-Mansour, and Ja’far Bin Muhammad Al-Alaway arrived at it. Ja’far-asws went out intending the return to Al-Medina. The scholars, and people merit from the people of Al-Kufa-asws escorted him-asws, and among the ones escorting him-asws were Sufyan Al-Sowry, and Ibrahim Bin Ad’ham. They proceeded walking to him-asws, and there, they were with a lion upon the road. Ibrahim Bin Ad’ham said to them, ‘Pause, until Ja’far-asws comes, and we shall see what he-asws does’. Ja’far-asws came and they mentioned the lion to him-asws. He-asws came until he-asws was near to the lion. He-asws grabbed it by its ears and took it aside from the road. Then he-asws came to them. He-asws said: ‘As for the people, if they were to obey Allah-azwj as is a right of obeying Him-azwj, they would load their burdens upon Him-azwj’’. [217]
And in ‘Kitab Al Dalalaat’, by three ways from Al-Husayn Bin Abu Al A’ala, and Ali Bin Abu Hamza, and Abu Baseer, they said, ‘A man from the people of Khurasan entered to see Abu Abdullah-asws. He said to him-asws, ‘May I be sacrificed for you-asws! So and so, son of so and so sent a slave girl with me and he instructed me that I had her over to you-asws’. He-asws said: ‘There is no need for me regarding her, and we-asws, People-asws of the Household, do not enter the filth into our-asws houses’. The man said to him-asws, ‘By Allah-azwj, may I be sacrificed for you-asws! He informed me that she had been born in his house, and she has been brought up in his lap! ’ He-asws said, ‘She has been corrupted upon it’. He said, ‘There is no knowledge for me of this’. Abu Abdullah-asws said: ‘But I-asws do know that this is like this! ’’[218]