ا وَ إِلَّا رَدَدْنَاهَا إِلَى أَصْحَابِهَا يَرَوْنَ فِيهَا رَأْيَهُمْ
قَالَ فَدَخَلَ جَعْفَرٌ عَلَى الْخَلِيفَةِ وَ كَانَ بِسُرَّ مَنْ رَأَى فَاسْتَعْدَى عَلَيْهِمْ فَلَمَّا حَضَرُوا قَالَ الْخَلِيفَةُ احْمِلُوا هَذَا الْمَالَ إِلَى جَعْفَرٍ قَالُوا أَصْلَحَ اللَّهُ أَمِيرَ الْمُؤْمِنِينَ إِنَّا قَوْمٌ مُسْتَأْجَرُونَ وُكَلَاءُ لِأَرْبَابِ هَذِهِ الْأَمْوَالِ وَ هِيَ وَدَاعَةٌ لِجَمَاعَةٍ أَمَرُونَا أَنْ لَا نُسَلِّمَهَا إِلَّا بِعَلَامَةٍ وَ دَلَالَةٍ وَ قَدْ جَرَتْ بِهَذَا الْعَادَةُ مَعَ أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيٍّ ع
فَقَالَ الْخَلِيفَةُ وَ مَا الدَّلَالَةُ الَّتِي كَانَتْ لِأَبِي مُحَمَّدٍ
قَالَ الْقَوْمُ كَانَ يَصِفُ الدَّنَانِيرَ وَ أَصْحَابَهَا وَ الْأَمْوَالَ وَ كَمْ هِيَ فَإِذَا فَعَلَ ذَلِكَ سَلَّمْنَاهَا إِلَيْهِ وَ قَدْ وَفَدْنَا عَلَيْهِ مِرَاراً فَكَانَتْ هَذِهِ عَلَامَتَنَا مِنْهُ وَ دَلَالَتَنَا وَ قَدْ مَاتَ فَإِنْ يَكُنْ هَذَا الرَّجُلُ صَاحِبَ هَذَا الْأَمْرِ فَلْيُقِمْ لَنَا مَا كَانَ يُقِيمُ لَنَا أَخُوهُ وَ إِلَّا رَدَدْنَاهَا إِلَى أَصْحَابِهَا
فَقَالَ جَعْفَرٌ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَؤُلَاءِ قَوْمٌ كَذَّابُونَ يَكْذِبُونَ عَلَى أَخِي وَ هَذَا عِلْمُ الْغَيْبِ فَقَالَ الْخَلِيفَةُ الْقَوْمُ رُسُلٌ وَ ما عَلَى الرَّسُولِ إِلَّا الْبَلاغُ الْمُبِينُ
قَالَ فَبُهِتَ جَعْفَرٌ وَ لَمْ يُحِرْ جَوَاباً فَقَالَ الْقَوْمُ يَتَطَوَّلُ أَمِيرُ الْمُؤْمِنِينَ بِإِخْرَاجِ أَمْرِهِ إِلَى مَنْ يُبَدْرِقُنَا حَتَّى نَخْرُجَ مِنْ هَذِهِ الْبَلْدَةِ
قَالَ فَأَمَرَ لَهُمْ بِنَقِيبٍ فَأَخْرَجَهُمْ مِنْهَا فَلَمَّا أَنْ خَرَجُوا مِنَ الْبَلَدِ خَرَجَ عَلَيْهِمْ غُلَامٌ أَحْسَنُ النَّاسِ وَجْهاً كَأَنَّهُ خَادِمٌ فَنَادَى يَا فُلَانَ بْنَ فُلَانٍ وَ يَا فُلَانَ بْنَ فُلَانٍ أَجِيبُوا مَوْلَاكُمْ
قَالَ فَقَالُوا لَهُ أَنْتَ مَوْلَانَا قَالَ مَعَاذَ اللَّهِ أَنَا عَبْدُ مَوْلَاكُمْ فَسِيرُوا إِلَيْهِ
قَالُوا فَسِرْنَا مَعَهُ حَتَّى دَخَلْنَا دَارَ مَوْلَانَا الْحَسَنِ بْنِ عَلِيٍّ ع فَإِذَا وَلَدُهُ الْقَائِمُ ع قَاعِدٌ عَلَى سَرِيرٍ كَأَنَّهُ فِلْقَةُ الْقَمَرِ عَلَيْهِ ثِيَابٌ خُضْرٌ فَسَلَّمْنَا عَلَيْهِ فَرَدَّ عَلَيْنَا السَّلَامَ ثُمَّ قَالَ جُمْلَةُ الْمَالِ كَذَا وَ كَذَا دِينَاراً حَمَلَ فُلَانٌ كَذَا وَ فُلَانٌ كَذَا وَ لَمْ يَزَلْ يَصِفُ حَتَّى وَصَفَ الْجَمِيعَ ثُمَّ وَصَفَ ثِيَابَنَا وَ رِحَالَنَا وَ مَا كَانَ مَعَنَا مِنَ الدَّوَابِّ
فَخَرَرْنَا سُجَّداً لِلَّهِ عَزَّ وَ جَلَّ شُكْراً لِمَا عَرَفْنَا وَ قَبَّلْنَا الْأَرْضَ بَيْنَ يَدَيْهِ ثُمَّ سَأَلْنَاهُ عَمَّا أَرَدْنَا فَأَجَاب
l well! We are a group of employed representatives taking care of this wealth, and it is an entrustment for a community who have instructed us that we should not submit it except with a sign and evidence, and the norm has flowed with this with Abu Muhammad Al-Hassan Bin Ali-asws’. The caliph said, ‘And what is the evidence which had been for Abu Muhammad-asws? ’
The group said, ‘He-asws used to describe the Dinars and their owners, and the wealth and how much it was. So when he (Ja’far) were to do that, we shall submit it to him, and we had come as delegates to him-asws repeatedly, and this used to be our signs from him-asws and our evidence. And he-asws has died, so if this man happens to be the master of this command, then let him establish to us what had been established to us by his brother-asws, or else we shall return it to its owners’. Ja’far said, ‘O commander of the faithful! This group is lying. They are lying upon my brother‑asws, and this (requires) knowledge of the hidden matters’. The caliph said, ‘The group are messengers, and it is not upon the messenger except the clear delivery’’. He (the narrator) said, ‘Ja’far was stunned and did not respond an answer. The group said, ‘Can the commander of the faithful lengthen his order to the one who can protect us until we exit from this city? ’’
He (the narrator) said, ‘He ordered a captain to be for them who took them out from it (safely). When they had exited from the city, a boy emerged to them, best of the people in face, as if he was a servant. He called out, ‘O so and so, son of son and so! And O so and so, son of so and so! Answer your Master-ajfj! ’’
He (the narrator) said, ‘They said to him, ‘Are you our Master-ajfj? ’ He said, ‘Allah-azwj Forbid! I am a servant of your Master-ajfj, so travel to him-ajfj! ’
They said, ‘We travelled with him until we entered the house of our Master Al-Hassan-asws Bin Ali-asws, and there was his-asws son-ajfj Al-Qaim-asws seated upon a bed, as if he-ajfj was a segment of the moon. Upon him-ajfj were green clothes. We greeted unto him-ajfj. He-ajfj responded the greeting to us, then said: ‘The total wealth is such and such Dinars. The load of so and so was such and such, and so and so was such and such’ – and he-ajfj did not cease to describe until he-ajfj had described it all. Then he-ajfj described our garments, and our luggage, and whatever animals were with us. We fell down in Sajdah to Allah-azwj Mighty and Majestic thanking for what we had recognised, and we kissed the ground in front of him-ajfj. The we asked him-ajfj about what we wanted. He‑ajfj answered. We brought the wealth to him-ajfj, and Al-Qaim-ajfj instructed us that we should not bring anything to Surmanray after it, for he-ajfj would nominate a man for us at Baghdad we can carry they wealth to him, and the letters would be emerging from him-ajfj’. He (the narrator) said, ‘We left from his-ajfj presence and he-ajfj handed to Abu Al-Abbas Muhammad Bin Ja’far Al-Qummi Al-Himeyri, something from the embalmment and the shroud and said to him: ‘May Allah-azwj Ma
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