📖 Volume 53 ✦ Volume 53 Hadith 138 / 259

Hadith 138

الحديث 138

📚 Bihar al-Anwar · Allamah al-Majlisi

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َعْفَرِ بْنِ مُحَمَّدٍ عَنْ كَرَّامٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ لَوْ كَانَ النَّاسُ رَجُلَيْنِ لَكَانَ أَحَدُهُمَا الْإِمَامَ ع
وَ قَالَ إِنَّ آخِرَ مَنْ يَمُوتُ الْإِمَامُ ع لِئَلَّا يَحْتَجَّ أَحَدٌ عَلَى اللَّهِ أَنَّهُ تَرَكَهُ بِغَيْرِ حُجَّةٍ لِلَّهِ عَلَيْهِ- الْمُرَادُ بِالْإِمَامِ هُنَا الَّذِي هُوَ آخِرُ مَنْ يَمُوتُ الْحُسَيْنُ ع‏ لِأَنَّ الْحُجَّةَ تَقُومُ عَلَى الْخَلْقِ بِمُنْذِرٍ أَوْ هَادٍ
فِي الْجُمْلَةِ دُونَ الْمُشَارِ إِلَيْهِ ص‏ عَلَى مَا وَرَدَ عَنْهُمْ صَلَوَاتُ اللَّهِ عَلَيْهِمْ فِيمَا تَقَدَّمَ مِنْ أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ع هُوَ الَّذِي يُغَسِّلُ الْمَهْدِيَّ وَ يَحْكُمُ بَعْدَهُ فِي الدُّنْيَا مَا شَاءَ اللَّهُ وَ يَجِبُ عَلَى مَنْ يُقِرُّ لِآلِ مُحَمَّدٍ ص بِالْإِمَامَةِ وَ فَرْضِ الطَّاعَةِ أَنْ يُسَلِّمَ إِلَيْهِمْ فِيمَا يَقُولُونَ وَ لَا يَرُدَّ شَيْئاً مِنْ حَدِيثِهِمُ الْمَرْوِيِّ عَنْهُمْ إِذَا لَمْ يُخَالِفِ الْكِتَابَ وَ السُّنَّةَ. مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ مُوسَى بْنِ بَابَوَيْهِ عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ مُوسَى الدَّقَّاقِ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اللَّهِ الْكُوفِيِّ عَنْ مُوسَى بْنِ عِمْرَانَ النَّخَعِيِّ عَنْ عَمِّهِ الْحُسَيْنِ بْنِ يَزِيدَ النَّوْفَلِيِّ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ عَنْ أَبِي بَصِيرٍ قَالَ: قُلْتُ لِلصَّادِقِ ع يَا ابْنَ رَسُولِ اللَّهِ سَمِعْتُ مِنْ أَبِيكَ أَنَّهُ قَالَ يَكُونُ بَعْدَ الْقَائِمِ ع اثْنَا عَشَرَ إِمَاماً
فَقَالَ قَدْ قَالَ اثْنَا عَشَرَ مَهْدِيّاً وَ لَمْ يَقُلْ اثْنَا عَشَرَ إِمَاماً وَ لَكِنَّهُمْ قَوْمٌ مِنْ شِيعَتِنَا يَدْعُونَ النَّاسَ إِلَى مُوَالاتِنَا وَ مَعْرِفَةِ حَقِّنَا. فَقَدْ رُوِيَ فِي الْحَدِيثِ عَنْهُمْ ع‏ مَا كُلُّ مَا يُعْلَمُ يُقَالُ وَ لَا كُلُّ مَا يُقَالُ حَانَ وَقْتُهُ وَ لَا كُلُّ مَا حَانَ وَقْتُهُ حَضَرَ أَهْلُهُ. وَ رُوِيَ أَيْضاً لَا تَقُولُوا الْجِبْتَ وَ الطَّاغُوتَ وَ تَقُولُوا الرَّجْعَةَ فَإِنْ قَالُوا قَدْ كُنْتُمْ تَقُولُونَ قُولُوا الْآنَ لَا نَقُولُ وَ هَذَا مِنْ بَابِ‏ التَّقِيَّةِ الَّتِي تَعَبَّدَ اللَّهُ بِهَا عِبَادَهُ فِي زَمَنِ الْأَوْصِيَاءِ. وَ مِنْ كِتَابِ الْبِشَارَةِ لِلسَّيِّدِ رَضِيِّ الدِّينِ عَلِيِّ بْنِ طَاوُسٍ وَجَدْتُ فِي كِتَابٍ تَأْلِيفِ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ مَالِكٍ الْكُوفِيِّ بِإِسْنَادِهِ إِلَى حُمْرَانَ قَالَ: عُمُرُ الدُّنْيَا مِائَةُ أَلْفِ سَنَةٍ لِسَائِرِ النَّاسِ عِشْرُونَ أَلْفَ سَنَةٍ وَ ثَمَانُونَ أَلْفَ سَنَةٍ لِآلِ مُحَمَّدٍ عَلَيْهِ وَ عَلَيْهِمُ السَّلَامُ-.

✦ Traduction

le were two men, one of the two would be the Imam-asws’. And he-asws said: ‘The last one to die would be the Imam-asws, lest anyone could argue upon Allah-azwj and He-azwj had Left him without there being a Divine Authority of Allah-azwj upon him. The intent with the Imam-asws over here is the one who would be the last one to be dying, Al-Husayn-asws, because the Divine Authority would be standing upon the creatures with a warning or guidance’. In summary, besides the indication to him-ajfj is based upon what is reported from them-asws, may the Salawaat of Allah-azwj be upon them-asws, among what has preceded from, that Al-Husayn-asws Bin Ali-asws, he-asws is the one who would wash Al-Mahdi-ajfj and he-asws shall rule after him-ajfj in the world for as long as Allah-azwj so Desires, and it obligates upon the one who acknowledges to Progeny-asws of Muhammad-saww with the Imamate and obligation of the obedience that he should submit to them-asws in what they-asws are saying and not return anything from their Ahadith reported from them-asws, then he would not be opposing the Book and the Sunnah’’. [176]
Muhammad Bin Ali Bin Al-Husayn Bin Musa Bin Babuwayh, from Ali Bin Ahmad Bin Musa Al Daqqaq, from Muhammad Bin Abu Abdullah Al Kufy, from Musa Bin Imran Al Nakhaie, from his uncle Al-Husayn Bin Yazeed Al Nowfaly, from Ali Bin Abu Hamza, from his father, from Abu Baseer who said, ‘I said to Al-Sadiq-asws, ‘O son-asws of Rasool-Allah-saww! I heard from your-asws father-asws having said: ‘There shall happen to be twelve Imams-asws after Al-Qaim-ajfj’. He-asws said: ‘He-asws had said: ‘Twelve Mahdis (Guided ones)’, and he-asws did not say: ‘Twelve Imams-asws’, but they would be a group of our-asws Shias calling the people to our-asws Wilayah and recognition of our-asws rights’’. [177]
It has been reported in the Hadith from them-asws: ‘Not all what is known is said, nor all what is said, its time has arrived, nor all what its time has arrive, its people would be present’’. [178]
And it is reported as well: ‘Do not be saying ‘Al-Jibt’ and ‘Al-Taghoot’ and be saying Al-Raj’at’. If they said, ‘You have been saying so’. Say, ‘Now we are not saying’, and this is from a door of Taqiyya (dissimulation) which Allah-azwj has Enslaved His-azwj servants with it during the time of the successors-asws’’. [179]
And from the book ‘Al Bisharat’ of the Seyyid Razi Al Deen Ali Bin Tawoos, in a book compiled by Ja’far Bin Muhammad Bin Malik Al Kufi, by his chain to Humran who said, ‘The age of the world is one hundred thousand years. For rest of the people are twenty thousand years, and eighty thousand years are for Progeny-asws of Muhammad-saww, upon him‑saww and upon them-asws be the greetings’’. [180]

N° hadith138
Volume53
Chapitre29
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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