إلى النفع العاجل و من وصف الله تبارك و تعالى بإغراء خلقه بالمعاصي و إباحتهم الذنوب فقد أعظم الفرية عليه. جواب قيل لهم ليس الأمر على ما ظننتموه و ذلك أن الدواعي لهم إلى المعاصي ترتفع إذ ذاك و لا يحصل لهم داع إلى قبيح على وجه من الوجوه و لا سبب من الأسباب لأنهم يكونون قد علموا بما سلف لهم من العذاب وقت الرجعة على خلاف أئمتهم ع و يعلمون في الحال أنهم معذبون على ما سبق لهم من العصيان و أنهم إن راموا فعل قبيح تزايد عليهم العقاب و لا يكون لهم عند ذلك طبع يدعوهم إلى ما يتزايد عليهم به العذاب بل يتوفر لهم دواعي الطباع و الخواطر كلها إلى إظهار الطاعة و الانتقال عن العصيان. و إن لزمنا هذا السؤال لزم جميع أهل الإسلام مثله في أهل الآخرة و حالهم في إبطال توبتهم و كون ندمهم غير مقبول فمهما أجاب الموحدون لمن ألزمهم ذلك فهو جوابنا بعينه. سؤال آخر و إن سألوا على المذهب الأول و الجواب المتقدم فقالوا كيف يتوهم من القوم الإقامة على العناد و الإصرار على الخلاف و قد عاينوا فيما تزعمون عقاب القبور و حل بهم عند الرجعة العذاب على ما تزعمون أنهم مقيمون عليه و كيف يصح أن يدعوهم الدواعي إلى ذلك و يخطر لهم في فعله الخواطر ما أنكرتم أن تكونوا في هذه الدعوى مكابرين. جواب قيل لهم يصح ذلك على مذهب من أجاب بما حكيناه من أصحابنا بأن يقول إن جميع ما عددتموه لا يمنع من دخول الشبهة عليهم في استحسان الخلاف لأن القوم يظنون أنهم إنما بعثوا بعد الموت تكرمة لهم و ليلوا الدنيا كما كانوا و يظنون أن ما اعتقدوه في العذاب السالف لهم كان غلطا منهم و إذا حل بهم العقاب ثانية توهموا قبل مفارقة أرواحهم أجسادهم أن ذلك ليس من طريق الاستحقاق و أنه من الله تعالى لكنه كما يكون الدول و كما حل بالأنبياء ع. و لأصحاب هذا الجواب أن يقولوا ليس ما ذكرناه في هذا الباب بأعجب من كفر قوم موسى ع و عبادتهم العجل و قد شاهدوا منه الآيات و عاينوا ما حل بفرعون و ملئه على الخلاف و لا هو بأعجب من إقامة أهل الشرك على خلاف رسول الله ص و هم يعلمون عجزهم عن مثل ما أتى به من القرآن و يشهدون معجزاته و آياته ع
و يجدون مخبرات أخباره على حقائقها من قوله تعالى سَيُهْزَمُ الْجَمْعُ وَ يُوَلُّونَ الدُّبُرَ و قوله عز و جل لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرامَ إِنْ شاءَ اللَّهُ آمِنِينَ و قوله عز و جل الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَ هُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
و ما حل بهم من العقاب بسيفه ع و هلاك كل من توعده بالهلاك هذا و فيمن أظهر الإيمان به المنافقون ينضافون في خلافه إلى أهل الشرك و الضلال. على أن هذا السؤال لا يسوغ لأصحاب المعارف من المعتزلة لأنهم يزعمون أن أكثر المخالفين على الأنبياء كانوا من أهل العناد و أن جمهور المظهرين الجهل بالله تعالى يعرفونه على الحقيقة و يعرفون أنبياءه و صدقهم و لكنهم في الخلاف على اللجاجة و العناد فلا يمتنع أن يكون الحكم في الرجعة و أهل
here will not be a nature for them during that calling them to what would increase the punishment upon them due to it, but they will have all the motives and the mindsets to reveal the obedience and transfer away from the disobedience. And if we were to necessitate this question, it would necessitate all of the people of, similar to it regarding the people of the Hereafter and their state in delaying their repentance, and their regret would be not acceptable. So whatever the monotheists answer to the one who necessitates that to them, it would be our answer exactly. Another question, and if they ask about the first doctrine and the preceding answer, they would say, ‘How can people imagine staying upon the stubbornness and the persisting upon the opposition, and they had witnessed regarding what they are claiming, punishment of the grave and during the Raj’at the punishment would befall them, based upon what you are claiming that they would be staying upon it, and how can it be correct that the caller would call them to that, and the thoughts in his deeds, the thoughts what you are denying to be happening regarding this arrogant claim? ’
Answer, it would be said to them, ‘That is correct upon the doctrine of the one who answer with what we are told from our companions that he would say in entirety of what you are counting would not prevent from the suspicion entering upon them in favour of opposing, because the people would be thinking, rather they have been Resurrected after the death as an honour for them, and they would be in charge of the world just as they had been, and they would be thinking that whatever they had believed in regarding the punishment that was prepared for them, was wrong from them, and when the punishment is released with them secondly, they would imagine before the separation of their souls from their bodies, that wasn’t from the way of deserving, and it was from Allah-azwj the Exalted, but it was just as the governments happen to be, and just as was released with the Prophets-as’. And for the companions of this answer is they would be saying, ‘It isn’t what we have mentioned in this chapter, stranger than the disbelief of the people of Musa-as and their worshipping the calf, and they had witnessed the signs from him-as and witnessed what had befallen Pharaoh-la and his-la people upon the opposition, and it is no stranger that standing of the people of Shirk upon opposing Rasool-Allah-azwj and they were knowing of their own inabilities from the likes what he-saww had come with, from the Quran, and their having witnessed his-saww miracles and his-saww signs. And they were finding the information of his-saww news upon its realities, from the Words of the Exalted: The gathering would soon be defeated, and they will turn back [54: 45]. And Words of Mighty and Majestic: You will be entering the Sacred Masjid in safety if Allah so Desires [48: 27]. And Words of Mighty and Majestic: The Romans are defeated [30: 2] In a nearby land, and they (Persians), after their victory, would be defeated [30: 3]. And what would befall with them from the punishment with his-ajfj sword and destruction of every on threatened with this destruction, and among the ones who manifested the Eman with it, the hypocrites in contrast are added to the people of Shirk and straying in opposing him-ajfj. Based upon this question, it does not justify the companions of understanding from the Mu’tazilites, because they are claiming that most of the adversaries against the Prophets-saww were from the people of obstinacy and that most of the ones feigning ignorance with Allah-azwj the Exalted were knowing Him-azwj upon the reality, and they were knowing His-azwj Prophets-as and ratified them-as, but their were in the opposition upon the laziness and the obstinacy, and it is not impossible that the ruling regarding the Raj’at and its people would be based upon this description which we have narrated. And Allah-azwj the Exalted Said: And if only you could see when they would be paused upon the Fire, they would say, ‘Oh, if only we could be returned, we would not belie the Signs of our Lord, and we would happen to be from the Momine
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