ِّدِينَ بِسُيُوفِهِمْ فَيُقْبِلُ الْحُسَيْنُ ع حَتَّى يَنْزِلَ بِقُرْبِ الْمَهْدِيِّ ع فَيَقُولُ سَائِلُوا عَنْ هَذَا الرَّجُلِ مَنْ هُوَ وَ مَا ذَا يُرِيدُ
فَيَخْرُجُ بَعْضُ أَصْحَابِ الْحُسَيْنِ ع إِلَى عَسْكَرِ الْمَهْدِيِّ ع فَيَقُولُ أَيُّهَا الْعَسْكَرُ الْجَائِلُ مَنْ أَنْتُمْ حَيَّاكُمُ اللَّهُ وَ مَنْ صَاحِبُكُمْ هَذَا وَ مَا ذَا يُرِيدُ
فَيَقُولُ أَصْحَابُ الْمَهْدِيِّ ع هَذَا مَهْدِيُّ آلِ مُحَمَّدٍ ع وَ نَحْنُ أَنْصَارُهُ مِنَ الْجِنِّ وَ الْإِنْسِ وَ الْمَلَائِكَةِ
ثُمَّ يَقُولُ الْحُسَيْنُ ع خَلُّوا بَيْنِي وَ بَيْنَ هَذَا فَيَخْرُجُ إِلَيْهِ الْمَهْدِيُّ ع فَيَقِفَانِ بَيْنَ الْعَسْكَرَيْنِ فَيَقُولُ الْحُسَيْنُ ع إِنْ كُنْتَ مَهْدِيَّ آلِ مُحَمَّدٍ ص فَأَيْنَ هِرَاوَةُ جَدِّي رَسُولِ اللَّهِ ص وَ خَاتَمُهُ وَ بُرْدَتُهُ وَ دِرْعُهُ الْفَاضِلُ وَ عِمَامَتُهُ السَّحَابُ وَ فَرَسُهُ وَ نَاقَتُهُ الْعَضْبَاءُ وَ بَغْلَتُهُ دُلْدُلٌ وَ حِمَارُهُ يَعْفُورٌ وَ نَجِيبُهُ الْبُرَاقُ وَ تَاجُهُ وَ الْمُصْحَفُ الَّذِي جَمَعَهُ أَمِيرُ الْمُؤْمِنِينَ ع بِغَيْرِ تَغْيِيرٍ وَ لَا تَبْدِيلٍ فَيُحْضِرُ لَهُ السَّفَطَ الَّذِي فِيهِ جَمِيعُ مَا طَلَبَهُ
وَ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّهُ كَانَ كُلُّهُ فِي السَّفَطِ وَ تَرِكَاتُ جَمِيعِ النَّبِيِّينَ حَتَّى عَصَا آدَمَ وَ نُوحٍ ع وَ تَرِكَةُ هُودٍ وَ صَالِحٍ ع وَ مَجْمُوعُ إِبْرَاهِيمَ ع وَ صَاعُ يُوسُفَ ع وَ مِكْيَالُ شُعَيْبٍ ع وَ مِيزَانُهُ وَ عَصَا مُوسَى ع وَ تَابُوتُهُ الَّذِي فِيهِ بَقِيَّةُ مَا تَرَكَ آلُ مُوسى وَ آلُ هارُونَ تَحْمِلُهُ الْمَلائِكَةُ وَ دِرْعُ دَاوُدَ ع وَ خَاتَمُهُ وَ خَاتَمُ سُلَيْمَانَ ع وَ تَاجُهُ وَ رَحْلُ عِيسَى ع وَ مِيرَاثُ النَّبِيِّينَ وَ الْمُرْسَلِينَ فِي ذَلِكَ السَّفَطِ
وَ عِنْدَ ذَلِكَ يَقُولُ الْحُسَيْنُ ع يَا ابْنَ رَسُولِ اللَّهِ أَسْأَلُكَ أَنْ تَغْرِسَ هِرَاوَةَ رَسُولِ اللَّهِ ص فِي هَذَا الْحَجَرِ الصَّلْدِ وَ تَسْأَلَ اللَّهَ أَنْ يُنْبِتَهَا فِيهِ وَ لَا يُرِيدُ بِذَلِكَ إِلَّا أَنْ يُرِيَ أَصْحَابَهُ فَضْلَ الْمَهْدِيِّ ع حَتَّى يُطِيعُوهُ وَ يُبَايِعُوهُ
وَ يَأْخُذُ الْمَهْدِيُّ ع الْهِرَاوَةَ فَيَغْرِسُهَا فَتَنْبُتُ فَتَعْلُو وَ تَفَرَّعُ وَ تُورِقُ حَتَّى تُظِلَّ عَسْكَرَ الْحُسَيْنِ ع فَيَقُولُ الْحُسَيْنُ ع اللَّهُ أَكْبَرُ يَا ابْنَ رَسُولِ اللَّهِ مُدَّ يَدَكَ حَتَّى أُبَايِعَكَ
فَيُبَايِعُهُ الْحُسَيْنُ ع وَ سَائِرُ عَسْكَرِهِ إِلَّا الْأَرْبَعَةُ آلَافٍ مِنْ أَصْحَابِ الْمَصَاحِفِ وَ الْمُسُوحِ الشَّعَرِ- الْمَعْرُوفُونَ بِالزَّيْدِيَّةِ فَإِنَّهُمْ يَقُولُونَ مَا هَذَا إِلَّا سِحْرٌ عَظِيمٌ
أَقُولُ ثُمَّ سَاقَ الْحَدِيثَ إِلَى قَوْلِهِ إِنْ أَنْصَفْتُمْ مِنْ أَنْفُسِكُمْ وَ أَنْصَفْتُمُوهُ نَحْواً مِمَّا مَرَّ وَ لَمْ يَذْكُرْ بَعْدَهُ شَيْئاً. باب 29 الرجعة
Al-Mahdi-ajfj, and he-asws would recognise him-ajfj, and he-asws would not intend with that matter except Allah-azwj. Al-Husayn-asws would go out and there will be four thousand men in front of him-asws having the Qurans in their necks, and upon them would be the fur coats, collared with the swords. Al-Husayn-asws will comes until he-asws descend nearby Al-Mahdi-ajfj. He-asws will say: ‘Ask around about this man, who is he-ajfj, and what is that he-ajfj wants’. Some of the companions of Al-Husayn-asws will go out to the soldiers of Al-Mahdi-ajfj and say, ‘O you roaming soldiers! Who are you? May Allah-azwj Keep you alive! And who is this Master-ajfj of yours? And what is that he-ajfj wants? ’
The companions of Al-Mahdi-ajfj will say, ‘This is Mahdi-ajfj of Progeny-asws of Muhammad-saww, and we are his-ajfj helpers from the Jinn and the humans and the Angels’. Then Al-Husayn-asws will say: ‘Isolate between me-asws and this one! ’ Al-Mahdi-ajfj would come out to him-asws. They-asws would stand between the two armies. Al-Husayn-asws will say: ‘If you-ajfj were the Mahdi-ajfj, so where is the stick of your-ajfj grandfather-saww Rasool-Allah-saww, and his-saww ring, and his-saww cloak, and his-saww armour Al-Fazil, and his-saww turban Al-Sahaab, and his-saww horse, and his-saww she-camel Al-Azba’a, and his-saww mule Al-Duldul, and his-saww donkey Al-Yafour, and his-saww ride Al-Buraq, and his-saww crown, and the Quran which Amir Al-Momineen-asws had collected without changes nor replacements? ’ He-ajfj will present the basket in which would be entirety of what he-asws had sought’. And Abu Abdullah-asws said: ‘Surely all of it would be in the basket and relics of all the Prophets‑as, even the staff of Adam-as and Noah, and relics of Hud-as and Salih-as, and collection of Ibrahim-as, and measuring cup of Yusuf, and weight unit of Shuayb-as and his-as scale, and staff of Musa-as and his-as ark in which would be remnants of what had been left by the family of Musa-as and family-as of Haroun-as, carried by the Angels, and armour of Dawood-as and his‑as ring, and ring of Suleyman-as and his-as crown, and ride of Isa-as, and inheritance of the Prophets-as and the Messengers-as would be in the basket. And during that Al-Husayn-asws would say: ‘O son-ajfj of Rasool-Allah-saww! I-asws ask you-ajfj to implant this stick of Rasool-Allah-saww in this solid rock and ask Allah-azwj for it to grow in it’ – and he-asws would not intend with that except to show his-asws companions the merit of Al-Mahdi-ajfj until they would obey him-ajfj and pledge allegiance to him-ajfj. And Al-Mahdi-ajfj will take the stick and implant it. It would grow and sprout leaves until it shades the army of Al-Husayn-asws. Al-Husayn-asws would say: ‘Allah-azwj is the Greatest, O son-ajfj of Rasool-Allah-saww! Extend your-ajfj hand until I-asws pledge allegiance to you-ajfj! ’
Al-Husayn-asws would pledge allegiance to him-ajfj, and rest of his-asws army except four thousand from the companions (wearers) of the Qurans and the fur coats, the ones well known as the Zaydiites. They would say, ‘This is not except mighty sorcery’. Then he continued the Hadith up to his-asws words: ‘Be fair from yourselves and be fair to him-ajfj’ – approximate to what has passed, and he did not mention anything after it’’. [2]
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