Hadith 89
الحديث 90
Bihar al-Anwar · Allamah al-Majlisi
ْنَانِ
وَ مَحَطِّ الْأَمْشَاجِ مِنْ مَسَارِبِ الْأَصْلَابِ وَ نَاشِئَةِ الْغُيُومِ وَ مُتَلَاحِمِهَا وَ دُرُورِ قَطْرِ السَّحَابِ وَ مُتَرَاكِمِهَا وَ مَا تَسْفِي الْأَعَاصِيرُ بِذُيُولِهَا وَ تَعْفُو الْأَمْطَارُ بِسُيُولِهَا وَ عَوْمِ نبات [بَنَاتِ] الْأَرْضِ فِي كُثْبَانِ الرِّمَالِ وَ مُسْتَقَرِّ ذَوَاتِ الْأَجْنِحَةِ بِذُرَى شَنَاخِيبِ الْجِبَالِ وَ تَغْرِيدِ ذَوَاتِ الْمَنْطِقِ فِي دَيَاجِيرِ الْأَوْكَارِ
وَ مَا أَوْعَتْهُ الْأَصْدَافُ وَ حَضَنَتْ عَلَيْهِ أَمْوَاجُ الْبِحَارِ وَ مَا غَشِيَتْهُ سُدْفَةُ لَيْلٍ أَوْ ذَرَّ عَلَيْهِ شَارِقُ نَهَارٍ وَ مَا اعْتَقَبَتْ عَلَيْهِ أَطْبَاقُ الدَّيَاجِيرِ وَ سُبُحَاتُ النُّورِ وَ أَثَرِ كُلِّ خُطْوَةٍ وَ حِسِّ كُلِّ حَرَكَةٍ وَ رَجْعِ كُلِّ كَلِمَةٍ وَ تَحْرِيكِ كُلِّ شَفَةٍ وَ مُسْتَقَرِّ كُلِّ نَسَمَةٍ وَ مِثْقَالِ كُلِّ ذَرَّةٍ وَ هَمَاهِمِ كُلِّ نَفْسٍ هَامَّةٍ
وَ مَا عَلَيْهَا مِنْ ثَمَرِ شَجَرَةٍ أَوْ سَاقِطِ وَرَقَةٍ أَوْ قَرَارَةِ نُطْفَةٍ أَوْ نُقَاعَةِ دَمٍ وَ مُضْغَةٍ أَوْ نَاشِئَةِ خَلْقٍ وَ سُلَالَةٍ لَمْ تَلْحَقْهُ فِي ذَلِكَ كُلْفَةٌ
وَ لَا اعْتَرَضَتْهُ فِي حِفْظِ مَا ابْتَدَعَ مِنْ خَلْقِهِ عَارِضَةٌ وَ لَا اعْتَوَرَتْهُ فِي تَنْفِيذِ الْأُمُورِ وَ تَدَابِيرِ الْمَخْلُوقِينَ مَلَالَةٌ وَ لَا فَتْرَةٌ بَلْ نَفَذَ فِيهِمْ عِلْمُهُ وَ أَحْصَاهُمْ عَدُّهُ وَ وَسِعَهُمْ عَدْلُهُ وَ غَمَرَهُمْ فَضْلُهُ مَعَ تَقْصِيرِهِمْ عَنْ كُنْهِ مَا هُوَ أَهْلُهُ
اللَّهُمَّ أَنْتَ أَهْلُ الْوَصْفِ الْجَمِيلِ وَ التَّعَدُّدِ الْكَثِيرِ إِنْ تُؤَمَّلْ فَخَيْرُ مَأْمُولٍ وَ إِنْ تُرْجَ فَخَيْرُ مَرْجُوٍّ
اللَّهُمَّ وَ قَدْ بَسَطْتَ لِي لِسَاناً فِيمَا لَا أَمْدَحُ بِهِ غَيْرَكَ وَ لَا أُثْنِي بِهِ عَلَى أَحَدٍ سِوَاكَ وَ لَا أُوَجِّهُهُ إِلَى مَعَادِنِ الْخَيْبَةِ وَ مَوَاضِعِ الرِّيبَةِ وَ عَدَلْتَ بِلِسَانِي عَنْ مَدَائِحِ الْآدَمِيِّينَ وَ الثَّنَاءِ عَلَى الْمَرْبُوبِينَ الْمَخْلُوقِينَ
اللَّهُمَّ وَ لِكُلِّ مُثْنٍ عَلَى مَنْ أَثْنَى عَلَيْهِ مَثُوبَةٌ مِنْ جَزَاءٍ أَوْ عَارِفَةٌ مِنْ عَطَاءٍ وَ قَدْ رَجَوْتُكَ دَلِيلًا عَلَى ذَخَائِرِ الرَّحْمَةِ وَ كُنُوزِ الْمَغْفِرَةِ
اللَّهُمَّ وَ هَذَا مَقَامُ مَنْ أَفْرَدَكَ بِالتَّوْحِيدِ الَّذِي هُوَ لَكَ وَ لَمْ يَرَ مُسْتَحِقّاً لِهَذِهِ الْمَحَامِدِ وَ الْمَمَادِحِ غَيْرَكَ وَ بِي فَاقَةٌ إِلَيْكَ لَا يَجْبُرُ مَسْكَنَتَهَا إِلَّا فَضْلُكَ وَ لَا يَنْعَشُ مِنْ خَلَّتِهَا إِلَّا مَنُّكَ وَ جُودُكَ
فَهَبْ لَنَا فِي هَذَا الْمَقَامِ رِضَاكَ وَ أَغْنِنَا عَنْ مَدِّ الْأَيْدِي إِلَى مَنْ سِوَاكَ إِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيرٌ.
ting of the leaves from the branches. And the dripping of the semen from the passages of the loins, and rising of the clouds and its large ones, and downpour of drops of the clouds and their thick ones, and what the whirlwinds scatter by their whirling, and the erosions by the torrential rains, and the floating of the vegetation in the sand dunes, and the ones with the wings on the mountain cliffs, and the singing of the ones with chirping in the dens of its nests. And (He-azwj Knows) what the pearls are hiding and the waves of the sea are treasuring upon, and whatever the darkness of the night is covering upon, or particles the brightness of the day is shining upon, and what is alternated upon by the layers of the darkness and the shining of the light, and impacts of every step, and hiss of every movement, and echo of every word, and movement of every lip, and abode of every person, and weight of every particle, and the sobbing of every sobbing soul. And (He-azwj Knows) whatever fruit of a tree is upon it, or a falling leaf, or settling place of the sperm, or congealing of blood, and a lump, or a Created foetus and the strain not linked to it in that embryo. And nothing impedes Him-azwj in Preserving what He-azwj had Initiated from His-azwj creation, nor sluggishness in implementation of the affairs, and any grief in management of the created beings nor any interval. But He-azwj Enforces His-azwj Knowledge among them and Enumerates them in His-azwj counting, and Extends His-azwj Justice to them, and Immerses them in His-azwj Grace along with their deficiencies from His-azwj Being what He-azwj is rightful of. O Allah-azwj! You-azwj are rightful of the beautiful description, and the large numbers. If You‑azwj are hoped with, You-azwj would be the best One hoped with, and if are wished with, so You‑azwj would be the best One wished with. O Allah-azwj! You-azwj have Rolled out for me a tongue in what I cannot praise with it anyone apart from You-azwj, nor extoll with it upon anyone besides You-azwj, nor do I direct it to the mines of disappointment and places of doubt, and I have turned with my-asws tongue away from praising the human beings, and extolling upon the nourished, the created beings. O Allah-azwj! And for every praising one, there is a right of being rewarded or knowing of a recompense, upon the one he praises upon, and I-asws am turning to You-azwj having been pointed upon the treasures of Mercy and hoard of Forgiveness. O Allah-azwj! And this is a standing place of the one who individualises You-azwj with the Oneness which it is for You-azwj, and he does not view anyone else being rightful for these praises and the extollations apart from You-azwj, and with me-asws there is destitution to You-azwj. Nothing can pull out its destitution except Your-azwj Grace, nor can he be revived from its midst except by Your-azwj Conferment and Your-azwj Generosity. So Gift to us Your-azwj Pleasure in this place and Enrich us from having to extend hands to the ones besides You-azwj, You are Able upon all things! ’ [66: 8]’’. [96]
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