َالُوا كُلُّ هَذَا بَيْنَ أَيْدِينَا وَ لَا تَمِيلُ أَنْفُسُنَا إِلَى شَيْءٍ مِنْ ذَلِكَ وَ اقْتَنَعْنَا بِمَا نَقْوَى بِهِ عَلَى عِبَادَةِ الرَّبِّ الْخَالِقِ وَ مَنْ تَرَكَ لِلَّهِ شَيْئاً عَوَّضَهُ اللَّهُ خَيْراً مِنْهُ فَسِرْ عَنَّا وَ دَعْنَا بِحَالِنَا أَرْشَدَنَا اللَّهُ وَ إِيَّاكَ
ثُمَّ وَدَّعُوهُ وَ فَارَقُوهُ وَ قَالُوا لَهُ دُونَكَ وَ الْوَادِيَ فَاحْمِلْ مِنْهُ مَا تُرِيدُ فَأَبَى أَنْ يَأْخُذَ مِنْ ذَلِكَ شَيْئاً
قَالَ ثُمَّ أَتَى ذُو الْقَرْنَيْنِ جَزِيرَةً عَظِيمَةً فَرَأَى بِهَا قَوْماً لِبَاسُهُمْ وَرَقُ الشَّجَرِ وَ بُيُوتُهُمْ كُهُوفٌ فِي الصَّخْرِ وَ الْحَجَرِ فَسَأَلَهُمْ عَنْ مَسَائِلَ فِي الْحِكْمَةِ فَأَجَابُوهُ بِأَحْسَنِ جَوَابٍ وَ أَلْطَفِ خِطَابٍ
فَقَالَ لَهُمْ سَلُوا حَوَائِجَكُمْ لِتُقْضَى فَقَالُوا لَهُ نَسْأَلُكَ الْخُلْدَ فِي الدُّنْيَا فَقَالَ وَ أَنَّى بِهِ لِنَفْسِي وَ مَنْ لَا يَقْدِرُ عَلَى زِيَادَةِ نَفَسٍ مِنْ أَنْفَاسِهِ كَيْفَ يُبْلِغُكُمُ الْخُلْدَ
فَقَالَ كَبِيرُهُمْ نَسْأَلُكَ صِحَّةً فِي أَبْدَانِنَا مَا بَقِينَا فَقَالَ وَ هَذَا أَيْضاً لَا أَقْدِرُ عَلَيْهِ
فَقَالُوا فَعَرِّفْنَا بَقِيَّةَ أَعْمَارِنَا فَقَالَ لَا أَعْرِفُ ذَلِكَ لِرُوحِي فَكَيْفَ بِكُمْ
فَقَالُوا لَهُ فَرِّغْنَا نَطْلُبْ ذَلِكَ مِمَّنْ يَقْدِرُ عَلَى ذَلِكَ وَ أَعْظَمَ مِنْ ذَلِكَ وَ جَعَلَ النَّاسُ يَنْظُرُونَ إِلَى كَثْرَةِ جُنُودِهِ وَ عَظَمَةِ مَوْكِبِهِ وَ بَيْنَهُمْ شَيْخٌ صُعْلُوكٌ لَا يَرْفَعُ رَأْسَهُ
فَقَالَ لَهُ ذُو الْقَرْنَيْنِ مَا لَكَ لَا تَنْظُرُ إِلَى مَا يَنْظُرُ إِلَيْهِ النَّاسُ قَالَ الشَّيْخُ مَا أَعْجَبَنِي الْمُلْكُ الَّذِي رَأَيْتُهُ قَبْلَكَ حَتَّى أَنْظُرَ إِلَيْكَ وَ إِلَى مُلْكِكَ فَقَالَ وَ مَا ذَاكَ
قَالَ الشَّيْخُ كَانَ عِنْدَنَا مَلِكٌ وَ آخَرُ صُعْلُوكٌ فَمَاتَا فِي يَوْمٍ وَاحِدٍ ثُمَّ جِئْتُ إِلَيْهِمَا وَ اجْتَهَدْتُ أَنْ أَعْرِفَ الْمَلِكَ مِنَ الصُّعْلُوكِ فَلَمْ أَعْرِفْهُ
قَالَ فَتَرَكَهُمْ ذُو الْقَرْنَيْنِ وَ انْصَرَفَ عَنْهُمْ.
to anything from that, and we are persuaded with what we can be strengthened with upon worshipping the Lord-azwj, the Creator, and the one who leaves anything for (Sake of) Allah-azwj, Allah-azwj would Replace it with better than it, so travel away from us and leave us with our state. May Allah-azwj Guide us and you-as’. Then they bade farewell to him-as and separated from him-as and said to him-as, ‘Beside you and the valley, so carry from it whatever you-as want’. He-as refused to take anything from that’. He (the narrator) said, ‘Then Zulqarnayn-as came to a large island. He-as saw a people at it, their clothing were leaves of the tree and their houses were like caves in the rock. He-as asked them about issues regarding the wisdom and they answered him-as with excellent answered and kind address. He-as said to them: ‘Ask your need, it would be fulfilled’. They said to him-as, ‘We ask you-as of the eternal (life) in the world’. He-as said: ‘And I-as am with it for myself-as, and one who is not able upon increasing a breath from his breaths, how can he make you reach the eternal life? ’
Their elder said, ‘We ask you of the health in our bodies what would make us last’. He-as said: ‘And this as well, I-as am not able upon it’. They said, ‘Let us know the remainder of our ages’. He-as said: ‘I-as do not know that for my-as own soul, so how can I-as (know) of you all? ’
They said to him-as, ‘Free us to seek that from the one who is able upon that, and greater than that’. And the people went on to look and the large number of his-as army, and the might of his-as procession, and between them was an old man, a tramp, not raising his head. Zulqarnayn-as said to him: ‘What is the matter with you nor looking at what the people are looking at? ’ The old man said, ‘The kingdom does not fascinate me. I have seen it before you-as, until I looked at you-as and your kingdom’. He-as said: ‘And what is that? ’
The old man said, ‘There was a king with us, and another tramp. They both died in one day. Then I came to them and struggle to recognise the king from the tramp, but I could not recognise him’. He (the narrator) said, ‘Zulqarnayn-as left them and went away from them’’. [101]
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