📖 Volume 66 ✦ Volume 66 Hadith 304 / 304

Hadith 304

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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نْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَعْمَرٍ عَنْ مُحَمَّدِ بْنِ صَدَقَةَ عَنِ الْكَاظِمِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ لَا تَزَالُ أُمَّتِي بِخَيْرٍ مَا تَحَابُّوا وَ أَقَامُوا الصَّلَاةَ وَ آتَوُا الزَّكَاةَ وَ قَرَوُا الضَّيْفَ فَإِنْ لَمْ يَفْعَلُوا ابْتُلُوا بِالسِّنِينَ وَ الْجَدْبِ‏. 111 ما، الأمالي للشيخ الطوسي الْحُسَيْنُ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ وَهْبَانَ عَنْ أَحْمَدَ بْنِ إِبْرَاهِيمَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الزَّعْفَرَانِيِّ عَنِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامٍ عَنْ أَبِي عُبَيْدَةَ الْحَذَّاءِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: قَالَ لِي أَ لَا أُخْبِرُكَ بِأَشَدِّ مَا فَرَضَ اللَّهُ عَلَى خَلْقِهِ
قَالَ نَعَمْ
قَالَ إِنَّ مِنْ أَشَدِّ مَا فَرَضَ اللَّهُ عَلَى خَلْقِهِ إِنْصَافَكَ النَّاسَ مِنْ نَفْسِكَ وَ مُوَاسَاتَكَ أَخَاكَ الْمُسْلِمَ فِي مَالِكَ وَ ذِكْرَ اللَّهِ كَثِيراً
أَمَا إِنِّي لَا أَعْنِي سُبْحَانَ اللَّهِ وَ الْحَمْدُ لِلَّهِ وَ لَا إِلَهَ إِلَّا اللَّهُ وَ إِنْ كَانَ مِنْهُ لَكِنْ ذِكْرَ اللَّهِ عِنْدَ مَا أَحَلَّ وَ مَا حَرَّمَ فَإِنْ كَانَ طَاعَةً عَمِلَ بِهَا وَ إِنْ كَانَ مَعْصِيَةً تَرَكَهَا. 112 ما، الأمالي للشيخ الطوسي الْحُسَيْنُ عَنِ ابْنِ وَهْبَانَ عَنْ عَلِيِّ بْنِ حَبَشِيٍّ عَنِ الْعَبَّاسِ بْنِ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْحُسَيْنِ بْنِ أَبِي غُنْدَرٍ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَمَالُ الْمُؤْمِنِ فِي ثَلَاثِ خِصَالٍ تَفَقُّهٍ فِي دِينِهِ وَ الصَّبْرِ عَلَى النَّائِبَةِ وَ التَّقْدِيرِ فِي الْمَعِيشَةِ. 113 ما، الأمالي للشيخ الطوسي بِهَذَا الْإِسْنَادِ عَنْ أَبِي وَهْبَانَ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ زَكَرِيَّا عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِي كَهْمَسٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ قَالَ: قُلْتُ لَهُ أَيُّ الْأَعْمَالِ هُوَ أَفْضَلُ بَعْدَ الْمَعْرِفَةِ
قَالَ مَا مِنْ شَيْ‏ءٍ بَعْدَ الْمَعْرِفَةِ يَعْدِلُ هَذِهِ الصَّلَاةَ وَ لَا بَعْدَ الْمَعْرِفَةِ وَ الصَّلَاةِ شَيْ‏ءٌ تَعْدِلُ الزَّكَاةَ وَ لَا بَعْدَ ذَلِكَ شَيْ‏ءٌ يَعْدِلُ الصَّوْمَ وَ لَا بَعْدَ ذَلِكَ شَيْ‏ءٌ يَعْدِلُ الْحَجَّ
وَ فَاتِحَةُ ذَلِكَ كُلِّهِ مَعْرِفَتُنَا وَ خَاتِمَتُهُ مَعْرِفَتُنَا وَ لَا شَيْ‏ءَ بَعْدَ ذَلِكَ كَبِرِّ الْإِخْوَانِ وَ الْمُوَاسَاةِ بِبَذْلِ الدِّينَارِ وَ الدِّرْهَمِ فَإِنَّهُمَا حَجَرَانِ مَمْسُوخَانِ بِهِمَا
امْتَحَنَ اللَّهُ خَلْقَهُ بَعْدَ الَّذِي عَدَّدْتُ لَكَ وَ مَا رَأَيْتُ شَيْئاً أَسْرَعَ غِنًى وَ لَا أَنْفَى لِلْفَقْرِ مِنْ إِدْمَانِ حَجِّ هَذَا الْبَيْتِ
وَ

✦ Traduction

-azwj Mighty and Majestic, and rather Allah‑azwj Mighty and Majestic Wants a reason for His-azwj Kindness to enter you all into the Paradise due to it’’. [171]
(The book) ‘Al-Amaali’ – of the Sheykh Al-Tusi – By his chain, from Ibrahim Bin Mahziyar, from Ja’far Bin Bashir, from Sayf, ‘From Abu Abdullah-asws having said: ‘One whom Allah-azwj Extracts from the humiliation of the disobedience to the honour of piety, Allah-azwj has Enriched him without wealth, and Honoured him without a clan, and Comforted him without a person. And the one who fears Allah-azwj, Allah-azwj would Cause all things to be scared of him, and one who does not fear Allah-azwj, Allah-azwj would Cause him to be afraid of all things. And one who is pleased with the less from the livelihood, Allah-azwj would be Pleased with the less from the deeds from him, and one who is not embarrassed from seeking the Permissible his provisions would be eased, and his family would be in bliss. And the one who is ascetic in the world, Allah-azwj will Affirm the wisdom in his heart and Free his tongue with it and Make him insightful of the faults of the world, its diseases and its cures, and Allah-azwj will Extract him from the world safely to the House of Peace’’. [172]
(The book) ‘Al-Durrah Al-Bahira’ –
‘Abu Muhammad Al-Askari-asws said: ‘For the generousity there is a measurement, one increases upon it, it would be extravagance; and for the determination there is a measurement, if one increases upon it, it would be cowardice; and for the moderation there is a measurement, if one increases upon it, it would be stinginess, and for the bravery there is a measurement, if one increases upon it, it would be recklessness’. And he-asws said: ‘It suffices you as etiquette that you avoid what you dislike from others’. And he-asws said: ‘One whose nature were to be devoutness, and the virtues were his ornaments, would be victorious from his enemies with excellent praise upon him; and fortify with the beautiful Zikr from arrival of the deficiency to it’’. [173]
And it is copied from the handwriting of the martyr, by a chain of Muafa to Nasr Bin Kaseer who said, ‘I and Sufyan Bin Sowry had been entering to see Ja’far-asws Bin Muhammad-asws since sixty or seventy years. I said to him-asws, ‘I intend the Sacred House, so teach me something I can supplicate with’. He-asws said: ‘When you reach the Sacred House, place your hand upon a wall of the House, then say, ‘O Oneazwj Preceding to the lost, and O Hearer of the voice, and O Coater of the bones (with flesh) like what is after the death’. Then supplicate after it with whatever you so desire to’. Sufyan said to him-asws, ‘(It is) something I don’t understand’. He-asws said: ‘O Sufyan! ’ – or (said): ‘O servant of Allah-azwj! When there comes to you what you like, then frequent from praising Allah-azwj, and when there comes to you what you dislike, then frequent from (saying), ‘There is neither any might nor strength except with Allah-azwj’, and when the sustenance is delayed, then frequent from seeking the Forgiveness’. Al-Muafa said, ‘It is narrated to me from Abu Ja’far Al-Tabari that this supplication was mentioned to him from Ja’far-asws Bin Muhammad-asws, so he called for ink and paper and wrote it, and it was an hour before his death. It was said to him in this state. He said, ‘It is befitting for the human being that he does not leave attaining the knowledge until he dies’’. [174]
(The book) ‘Dawaat’ of Al Rawandy – from Rabie Bin Ka’ab who said, ‘One day Rasool-Allah-saww said to me: ‘O Rabie! You have served me-saww for seven years, and you have not asked me-saww for any need? ’
I said, ‘O Rasool-Allah-saww! Respite me until I think (about it)’. When it was morning and entered to see him-saww, he-saww said to me: ‘O Rabie! Give your need! ’
I said, ‘You-saww ask Allah-azwj to enter into the Paradise with you-saww! ’
He-saww said to me: ‘Who taught you this? ’
I said, ‘O Rasool-Allah-saww! No one has taught me, but I thought within myself and said, ‘If I were to ask him-saww for wealth, there would be depletion for me, and if I were to ask him-saww for long life and children, their end-result would be the death’. Rabie said, ‘He-azwj lowered his-saww head for a while, then said: ‘I-saww shall do that if you were to as

N° hadith100
Volume66
Chapitre38
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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