Hadith 36
الحديث 36
Bihar al-Anwar · Allamah al-Majlisi
الدُّنْيَا لَمْ يُحَاسِبْهُمْ بِهِ فِي الْآخِرَةِ قَالَ اللَّهُ تَعَالَى لِلَّذِينَ أَحْسَنُوا الْحُسْنى وَ زِيادَةٌ وَ الْحُسْنَى هِيَ الْجَنَّةُ وَ الزِّيَادَةُ هِيَ الدُّنْيَا. وَ رَوَى الْبَرْقِيُّ فِي الصَّحِيحِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: ثَلَاثَةُ أَشْيَاءَ لَا يُحَاسَبُ الْعَبْدُ الْمُؤْمِنُ عَلَيْهِنَّ طَعَامٌ يَأْكُلُهُ وَ ثَوْبٌ يَلْبَسُهُ وَ زَوْجَةٌ صَالِحَةٌ تُعَاوِنُهُ وَ يُحْصِنُ بِهَا فَرْجَهُ. وَ قَدْ رَوَى الْعَيَّاشِيُّ وَ غَيْرُهُ أَنَّهُ سَأَلَ أَبُو حَنِيفَةَ أَبَا عَبْدِ اللَّهِ ع عَنْ هَذِهِ الْآيَةِ فَقَالَ لَهُ مَا النَّعِيمُ عِنْدَكَ يَا نُعْمَانُ قَالَ الْقُوتُ مِنَ الطَّعَامِ وَ الْمَاءُ الْبَارِدُ
فَقَالَ لَئِنْ أَوْقَفَكَ اللَّهُ بَيْنَ يَدَيْهِ يَوْمَ الْقِيَامَةِ حَتَّى يَسْأَلَكَ عَنْ كُلِّ أَكْلَةٍ أَكَلْتَهَا أَوْ شَرْبَةٍ شَرِبْتَهَا لَيَطُولَنَّ وُقُوفُكَ بَيْنَ يَدَيْهِ
قَالَ فَمَا النَّعِيمُ جُعِلْتُ فِدَاكَ
قَالَ نَحْنُ أَهْلَ الْبَيْتِ النَّعِيمُ الَّذِي أَنْعَمَ اللَّهُ بِنَا عَلَى الْعِبَادِ الْخَبَرَ. رَوَى الشَّيْخُ فِي مَجَالِسِهِ بِإِسْنَادِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ: يُوقَفُ الْعَبْدُ بَيْنَ يَدَيِ اللَّهِ فَيَقُولُ قِيسُوا بَيْنَ نِعَمِي عَلَيْهِ وَ بَيْنَ عَمَلِهِ
فَتَسْتَغْرِقُ النِّعَمُ الْعَمَلَ فَيَقُولُونَ قَدِ اسْتَغْرَقَ النِّعَمُ الْعَمَلَ فَيَقُولُ هَبُوا لَهُ نِعَمِي وَ قِيسُوا بَيْنَ الْخَيْرِ وَ الشَّرِّ مِنْهُ
فَإِنِ اسْتَوَى الْعَمَلَانِ أَذْهَبَ اللَّهُ الشَّرَّ بِالْخَيْرِ وَ أَدْخَلَهُ الْجَنَّةَ وَ إِنْ كَانَ لَهُ فَضْلٌ أَعْطَاهُ اللَّهُ بِفَضْلِهِ
وَ إِنْ كَانَ عَلَيْهِ فَضْلٌ وَ هُوَ مِنْ أَهْلِ التَّقْوَى لَمْ يُشْرِكْ بِاللَّهِ تَعَالَى وَ اتَّقَى الشِّرْكَ بِهِ فَهُوَ مِنْ أَهْلِ الْمَغْفِرَةِ يَغْفِرُ اللَّهُ لَهُ بِرَحْمَتِهِ إِنْ شَاءَ وَ يَتَفَضَّلُ عَلَيْهِ بِعَفْوِهِ. أقول و يؤيد المعنى الأخير ما روي في مجالس الشيخ عن ابن عمر خذ من حياتك لموتك و خذ من صحتك لسقمك و خذ من فراغك لشغلك فإنك يا عبد الله ما تدري ما اسمك غدا. وَ مَا رَوَاهُ الصَّدُوقُ فِي مَجَالِسِهِ عَنِ الْكَاظِمِ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ لا تَنْسَ نَصِيبَكَ قَالَ لَا تَنْسَ صِحَّتَكَ وَ قُوَّتَكَ وَ فَرَاغَكَ وَ شَبَابَكَ وَ نَشَاطَكَ أَنْ تَطْلُبَ بِهَا الْآخِرَةَ.
he good, it is the Paradise, and the more, it is the world’’. And it is reported by Al-Barqy in ‘Al-Saheeh’ – From Abu Abdullah-asws having said: ‘Three things, the Momin servant will not be Reckoned upon these – food he eats, and clothes he wears, and a righteous wife assisting him, and he protects his private part with her’’. And it is reported by Al Ayyashi and others – ‘Abu Haneefa asked Abu Abdullah-asws about this Verse (Then you will be Questioned on that Day about the boons [102: 8]). He-asws said to him: ‘What is the bounty in your view, O Numan? ’ He said, ‘The daily subsistence from the good and the cold water’. He-asws said: ‘If Allah-azwj were to pause you in front of Him-azwj on the Day of Qiyamah until He-azwj Questions you about every food item you had eaten or a drink you had drunk, your pausing would be lengthy in front of Him-azwj’. He said, ‘So what is the bounty? May I be sacrificed for you-asws! ’
He-asws said: ‘We-asws, People-asws of the Household, are the bounty which Allah-azwj has Favoured upon the servants, with us-asws’ – the Hadeeth’’. It is reported by the sheykh in his ‘Majaalis’ –
‘By his chain from Amir Al Momineen-asws having said: ‘The servant will pause in front of Allah-azwj. He‑azwj will Say: “Compare between My-azwj Favours (bounties) upon him and his work! ”
The Favours (bounties) will drown the deeds. He will say, ‘The bounties have drowned the work! ’ He‑azwj will Say to him: ‘Gift to him My-azwj Favours and compare between the good and the evil from him! ”
If the two words are equal, Allah-azwj will Do away the evil with the good and Enter him into the Paradise, and if there were to be a surplus for him, Allah-azwj will Give him His-azwj Grace. And if the surplus were to be against him, and he is from the people of piety not having associated with Allah-azwj the Exalted, and he had feared the associating with Him-azwj, so he would be from the people (deserving) the Forgiveness. Allah-azwj will Forgive him due to His-azwj Mercy if He-azwj so Desires and Grace upon him with His-azwj Pardon’’. I (Majlisi) am saying, ‘And the last meaning is supported by what is reported in ‘Majaalis’ of the sheykh, from Ibn Umar, ‘Take from your life for your death, and take from your good health for your sickness, and take from your free time for you busy period, for you don’t know, O servant of Allah-azwj, what your name will be tomorrow’’. And what is reported by Al Sadouq in his ‘Majaalis’ –
‘From Al-Kazim-asws, from his-asws forefathers-asws, from Ali-asws regarding Words of Allah-azwj Mighty and Majestic: and do not forsake your share from the world, [28: 77]. He-asws said: ‘Do not forsake (abandon) your health, and your strength, and your free time, and your youth, and your activity in seeking the Hereafter with it’’.
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