َا
قَالَ الرَّاضِي لَا يَسْخَطُ عَلَى سَيِّدِهِ أَصَابَ الدُّنْيَا أَمْ لَا وَ لَا يَرْضَى لِنَفْسِهِ بِالْيَسِيرِ مِنَ الْعَمَلِ
قُلْتُ يَا جَبْرَئِيلُ فَمَا تَفْسِيرُ الزُّهْدِ
قَالَ الزَّاهِدُ يُحِبُّ مَنْ يُحِبُّ خَالِقَهُ وَ يُبْغِضُ مَنْ يُبْغِضُ خَالِقَهُ وَ يَتَحَرَّجُ مِنْ حَلَالِ الدُّنْيَا وَ لَا يَلْتَفِتُ إِلَى حَرَامِهَا فَإِنَّ حَلَالَهَا حِسَابٌ وَ حَرَامَهَا عِقَابٌ
وَ يَرْحَمُ جَمِيعَ الْمُسْلِمِينَ كَمَا يَرْحَمُ نَفْسَهُ وَ يَتَحَرَّجُ مِنَ الْكَلَامِكَمَا يَتَحَرَّجُ مِنَ الْمَيْتَةِ الَّتِي قَدِ اشْتَدَّ نَتْنُهَا وَ يَتَحَرَّجُ عَنْ حُطَامِ الدُّنْيَا وَ زِينَتِهَا كَمَا يَتَجَنَّبُ النَّارَ أَنْ تَغْشَاهُ وَ يَقْصُرُ أَمَلَهُ وَ كَانَ بَيْنَ عَيْنَيْهِ أَجَلُهُ
قُلْتُ يَا جَبْرَئِيلُ فَمَا تَفْسِيرُ الْإِخْلَاصِ
قَالَ الْمُخْلِصُ الَّذِي لَا يَسْأَلُ النَّاسَ شَيْئاً حَتَّى يَجِدَ وَ إِذَا وَجَدَ رَضِيَ وَ إِذَا بَقِيَ عِنْدَهُ شَيْءٌ أَعْطَاهُ فِي اللَّهِ
فَإِنَّ مَنْ لَمْ يَسْأَلِ الْمَخْلُوقَ فَقَدْ أَقَرَّ لِلَّهِ عَزَّ وَ جَلَّ بِالْعُبُودِيَّةِ وَ إِذَا وَجَدَ فَرَضِيَ فَهُوَ عَنِ اللَّهِ رَاضٍ وَ اللَّهُ تَبَارَكَ وَ تَعَالَى عَنْهُ رَاضٍ وَ إِذَا أَعْطَى اللَّهُ عَزَّ وَ جَلَّ فَهُوَ عَلَى حَدِّ الثِّقَةِ بِرَبِّهِ عَزَّ وَ جَلَّ
قُلْتُ فَمَا تَفْسِيرُ الْيَقِينِ
قَالَ الْمُوقِنُ يَعْمَلُ لِلَّهِ كَأَنَّهُ يَرَاهُ فَإِنْ لَمْ يَكُنْ يَرَى اللَّهَ فَإِنَّ اللَّهَ يَرَاهُ وَ أَنْ يَعْلَمَ يَقِيناً أَنَّ مَا أَصَابَهُ لَمْ يَكُنْ لِيُخْطِيهِ وَ أَنَّ مَا أَخْطَأَهُ لَمْ يَكُنْ لِيُصِيبَهُ وَ هَذَا كُلُّهُ أَغْصَانُ التَّوَكُّلِ وَ مَدْرَجَةُ الزُّهْدِ.
tisfaction is he will not be dissatisfied with his Master-azwj, whether he attains the world or not, and will not be satisfied for himself with the little from the deeds’. I-saww said: ‘O Jibraeel-as! What is interpretation of the ascetism? ’
He-as said: ‘The ascetic one loves the one who loves his Creator, and he hates the one who hates his Creator, and he keeps aside from the Permissible(s) of the world, and he does not turn towards its Prohibitions. In its Permissible, there is Reckoning, and (in) its Prohibition there is Punishment. And he should have mercy on entirety of the Muslims just as he mercies himself, and he should keep away from the talking like what he would keep away from the dead whose stench has intensified, and he should keep away from debris of the world and its adornment like what he keeps away from the fire from overwhelming him, and he should shorten his wishes, and his death would be in front of his eyes’. I-saww said, ‘O Jibraeel-as! What is interpretation of the sincerity? ’
He-as said: ‘The sincere is the one who does not ask the people for anything until he finds it (by himself), and when he does find it, he is satisfied, and when something (surplus) remains in his possession, he gives it for the Sake of Allah-azwj. If someone does not ask the created beings, so he has acknowledged to Allah-azwj Mighty and Majestic with the servitude, and when does find (it), he is satisfied, so he is satisfied about Allah-azwj, and Allah-azwj Blessed and Exalted will be Satisfied with him, and when Allah-azwj Mighty and Majestic Gives, he is upon a limit of trusting with his Lord-azwj, Mighty and Majestic’. I-saww said, ‘What is interpretation of the conviction? ’
He-as said: ‘The convinced one will work for Allah-azwj as if he can see Him-azwj. If he cannot see Allah-azwj, then Allah-azwj can See him, and that he knows with certainty that whatever afflicts him was not going to miss him, and whatever had missed him was not going to hit (afflict) him, and this, all of it, are branches of the reliance and an arena of the ascetism’’. [6]
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