Hadith 177
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
َتَى شِئْتَ مِنْ أَوَّلِ اللَّيْلِ أَوْ مِنْ آخِرِهِ بَعْدَ أَنْ تُصَلِّيَ الْعِشَاءَ الْآخِرَةَ وَ تُوتِرُ بَعْدَ صَلَاةِ اللَّيْلِ. وَ عَنْهُ ع قَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَبْعَثُ مَلَائِكَةً إِذَا انْفَجَرَ الْفَجْرُ يَوْمَ الْجُمُعَةِ يَكْتُبُونَ الصَّلَاةَ عَلَى مُحَمَّدٍ وَ آلِهِ إِلَى اللَّيْلِ. وَ عَنْهُ ع قَالَ: التَّكْبِيرُ فِي أَيَّامِ التَّشْرِيقِ مِنْ صَلَاةِ الْفَجْرِ يَوْمَ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ آخِرِ أَيَّامِ التَّشْرِيقِ. وَ عَنْهُ ع فِي قَوْلِهِ تَعَالَى وَ إِدْبارَ النُّجُومِ قَالَ هُوَ الْوَتْرُ مِنْ آخِرِ اللَّيْلِ. وَ عَنْ عَلِيٍّ ع قَالَ: مَنْ أَرَادَ شَيْئاً مِنْ قِيَامِ اللَّيْلِ فَغَلَبَتْهُ عَيْنَاهُ حَتَّى يُصْبِحَ كَانَ نَوْمُهُ صَدَقَةً مِنَ اللَّهِ عَلَيْهِ وَ يُتَمِّمُ اللَّهُ قِيَامَ لَيْلَتِهِ. وَ عَنْهُ ع قَالَ: مَنْ أَخَّرَ النَّفْرَ إِلَى الْيَوْمِ الثَّالِثِ فَلَهُ أَنْ يَنْفِرَ مِنْ أَوَّلِ النَّهَارِ إِلَى آخِرِهِ مَتَى شَاءَ بَعْدَ أَنْ يُصَلِّيَ الْفَجْرَ وَ يَرْمِيَ الْجِمَارَ. وَ سُئِلَ ع عَنِ الرَّجُلِ يَكُونُ عِنْدَهُ النِّسَاءُ يَغْشَى بَعْضَهُنَّ دُونَ بَعْضٍ قَالَ: إِنَّمَا عَلَيْهِ أَنْ يَبِيتَ عِنْدَ كُلِّ وَاحِدَةٍ فِي لَيْلَتِهَا وَ يَقِيلَ عِنْدَهَا فِي صَبِيحَتِهَا الْخَبَرَ. 106 الْفَقِيهُ، وَ التَّهْذِيبُ، بِإِسْنَادِهِمَا عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ الْأَعْلَى بْنِ أَعْيَنَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ وَطِئَ امْرَأَتَهُ وَ هُوَ مُعْتَكِفٌ لَيْلًا فِي شَهْرِ رَمَضَانَ قَالَ عَلَيْهِ الْكَفَّارَةُ
قَالَ قُلْتُ فَإِنْ وَطِئَهَا نَهَاراً
قَالَ عَلَيْهِ كَفَّارَتَانِ. رَوَاهُ السَّيِّدُ فِي نَهْجِ الْبَلَاغَةِ عَنْ أَمِيرِ الْمُؤْمِنِينَ وَ قَدْ سُئِلَ عَنْ مَسَافَةِ مَا بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ قَالَ مَسِيرَةُ يَوْمٍ لِلشَّمْسِ. الصَّدُوقُ فِي الصَّحِيحِ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَخْرُجُ مِنْ بَيْتِهِ وَ هُوَ يُرِيدُ السَّفَرَ وَ هُوَ صَائِمٌ فَقَالَ إِنْ خَرَجَ قَبْلَ أَنْ يَنْتَصِفَ النَّهَارُ فَلْيُفْطِرْ وَ لْيَقْضِ ذَلِكَ الْيَوْمَ وَ إِنْ خَرَجَ بَعْدَ الزَّوَالِ فَلْيُتِمَّ صَوْمَهُ. رَوَاهُ الشَّيْخُ بِسَنَدٍ يُمْكِنُ أَنْ يُعَدَّ مِنَ الْحِسَانِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَانَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يُصَلِّي مِنَ النَّهَارِ حَتَّى تَزُولَ الشَّمْسُ وَ لَا مِنَ اللَّيْلِ بَعْدَ مَا يُصَلِّي الْعِشَاءَ حَتَّى يَنْتَصِفَ اللَّيْلُ. وَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَانَ عَلِيٌّ ع لَا يُصَلِّي مِنَ اللَّيْلِ شَيْئاً إِذَا صَلَّى الْعَتَمَةَ حَتَّى يَنْتَصِفَ اللَّيْلُ وَ لَا يُصَلِّي مِنَ النَّهَارِ حَتَّى تَزُولَ الشَّم
night is like merit of the Salat on the non-traveller praying from end of the night’’. [275]
(The book) ‘Da’aim Al Islam’ –
‘From Al-Sadiq-asws having said: ‘Pray the night Salat whenever you like, from the beginning of the night or from its end, after you have prayed Al-Isha the last Salat, and Al-Witr Salat after the night Salat’’. [276]
And from him-asws having said: ‘Allah-azwj Blessed and Exalted Dispatches Angels when the dawn breaks on the day of Friday. They write the Salawaat(s) upon Muhammad-saww and his‑saww Progeny-asws up to the night’’. [277]
And from him-asws having said: ‘The (exclamations) of Takbeer during the days of Al-Tashreeq (11th, 12th and 13th Zulhijjah) is from Al-Fajr Salat on the day of Arafaat up to Salat Al-Asr from end of the days of Al-Tashreeq’’. [278]
And from him-asws regarding Words of the Exalted: and at the retreat of the stars [52: 49]. He‑asws said: ‘It is Al-Witr (Salat) from end of the night’’. [279]
And from Ali-asws having said: ‘One who intends anything from standing at night (for Salat), but his eyes overcome him until morning, his charity would be a charity from Allah-azwj upon him, and Allah-azwj will Complete the standing of his night’’. [280]
And from him-asws having said: ‘One who delays the departure to the third day, for him is to depart from beginning of the day to its end, whenever he so desires after having prayed Al-Fajr Salat and pelting the rocks’’. [281]
And he-asws was asked about the man who happens to have the wives with him, sleeping with some besides others. He-asws said: ‘But rather, upon him is to spend the night with each one during her night, and reduce with her during her morning’ – the Hadeeth’’. [282]
(The books) ‘Al Faqeeh’, and ‘Al Tahzeeb’, by their chains from Muhammad Bin Sinan, from Abdul A’ala Bin Ayn who said, ‘I asked Abu Abdullah-asws about a man who sleeps with his wife and he is in seclusion (Itikaaf) on a night during the month of Ramazan. He-asws said: ‘Upon him is the atonement’. He (the narrator) said, ‘I said, ‘Supposing he sleeps with her at daytime? ’
He-asws upon him are two atonements’’. [283]
Explanation (Ahadeeth only) – It is reported by the Seyyid in (the book) ‘Nahj Al-Balagah’, from Amir Al-Momineen-asws, and he-asws had been asked about the travel distance what is between the east and the west. He-asws said: ‘Travel distance of one day for the sun’’. Al-Sadouq in ‘Al-Saheeh’, from Al-Halby, ‘From Abu Abdullah-asws having been asked about the man who goes out from his house and he intends the journey while he is fasting. He-asws said: ‘If he goes out before midday, let him break, and let him fulfil (Qaza) of that day, and if he goes out after the midday, let him complete his fast’’. It is reported by the Sheykh, it is possible to count it being from ‘Al Hisaan’ (good Hadeeth), from Abu Ja’far-asws having said: ‘Amir Al-Momineen-asws would not pray Salat from the day until the sun had declined (midday), nor from the night after having prayed Al-Isha until midnight’’. And from Zurara, from Abu Ja’far-asws ha
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