Hadith 83

‘Is it upon him to make the ones behind him to hear, and even if they are many? ’
He-asws said: ‘Let him recite moderately. Allah-azwj Says: ‘And neither be loud with your Salat nor be silent with it, and seek a way between that’ [17: 110]’’. [134]
(The book) ‘Al Makarim’ – from Zurara, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww returned from a journey and entered to see (Syeda) Fatima-asws. He-saww saw a curtain being upon her door, and in her-asws hands were two bangles of silver. He-saww went out from her-asws house. (Syeda) Fatima-asws called her-asws two sons-asws. She-asws removed the curtain and took off the bangles and sent them to the Prophet-saww. The Prophet-saww called people of the platform (homeless emigrants). He-saww distributed pieces between them, then he-saww went on to call the bare man who was not veiling (clothing) with anything; and that curtain was long not having width for it. The man went on to wrap it as loin cloth. When he had wrapped it upon him, he-saww cut it until he-saww had distributed it between them as wrappings. Then he-saww instructed the women not to be raising their heads from the Ruk’u and the Sajdah until the men had raised their head, and that is because they were short from their loin cloths, so whenever they performed Ruk’u and Sajdah, their private parts would be revealed from behind them. Then the Sunnah flowed with it that the women should not be raising their heads from the Ruk’u and the Sajdah until the men had raised theirs’’. [135] (this is a derogatory account)
(The book) ‘Al Kashi’ – from Hamdawiya, from Ayoub, from Muhammad Bin Sinan, from Yunus Bin Yaqoub who said, ‘Abu Abdullah-asws said to me: ‘O Yunus! Say to them, ‘O ‘Muwallifa’ (one enticed to due to war booty)! I have seen what you have been doing. When you hear the Azaan, you are taking your slippers and exiting from the Masjid! ’’[136]
(The book) ‘Al Kashi’ – from Adam Bin Muhammad Al Qalanasy, from Ali Bin Muhammad Al Qummi, from Ahmad Bin Muhammad Bin Isa, from Yaqoub Bin Yazeed, from his Yazeed Bin Hammad who said, ‘I said to him-asws, ‘Can I pray behind the one I don’t know? ’
He-asws said: ‘You cannot pray except behind the one you trust with his religion’. I said to him-asws, ‘Can I pray behind Yunus and his companions? ’
He-asws said: ‘Ali Bin Hadeed has refused that upon you all’. I said, ‘Can I take with his words in that? ’
He-asws said: ‘Yes’. He (the narrator) said, ‘I asked Ali Bin Hadeed about that. He said, ‘Neither pray behind him nor behind his companions’’. [137]
And from him –
‘Abu Abdullah Al-Shazany asked Abu Muhammad Al-Fazl Bin Shazan ‘Sometimes we pray behind them, Al-Maghrib Salat, so we do not like to enter the house at our exit from the Masjid, as they imagine upon us that our entering the house isn’t except for repeating the Salat which we had prayed with them. So, we push Al Maghrib Salat to Al-Atma (Al-Isha) Salat’. He said: ‘Do not do this out of constriction of your chests. What would be upon you if you were to pray with them? You should exclaim three Takbeers in one time, or five Takbeers, and reciting