ِنَّهَا تُجْعَلُ لَهُ كَفَّارَةً وَ مِنَ النَّارِ حِجَازاً وَ وِقَايَةً
فَلَا يُتْبِعَنَّهَا أَحَدٌ نَفْسَهُ وَ لَا يُكْثِرَنَّ عَلَيْهَا لَهْفَهُ فَإِنَّ مَنْ أَعْطَاهَا غَيْرَ طَيِّبِ النَّفْسِ بِهَا يَرْجُو بِهَا مَا هُوَ أَفْضَلُ مِنْهَا فَهُوَ جَاهِلٌ بِالسُّنَّةِ مَغْبُونُ الْأَجْرِ ضَالُّ الْعَمَلِ طَوِيلُ النَّدَمِ. 54 أَعْلَامُ الدِّينِ، عَنْ أَمِيرِ الْمُؤْمِنِينَ ع قَالَ قَالَ النَّبِيُّ ص إِذَا أَرَدْتَ أَنْ يُثْرِيَ اللَّهُ مَالَكَ فَزَكِّهِ وَ إِذَا أَرَدْتَ أَنْ يُصِحَّ اللَّهُ بَدَنَكَ فَأَكْثِرْ مِنَ الصَّدَقَةِ الْخَبَرَ. 55 كِتَابُ الْإِمَامَةِ وَ التَّبْصِرَةِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ الرَّزَّازِ عَنْ خَالِهِ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ عَمْرِو بْنِ عُثْمَانَ الْخَزَّازِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص الزَّكَاةُ قَنْطَرَةُ الْإِسْلَامِ. 56 دَعَائِمُ الْإِسْلَامِ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ ع قَالَ: مَا نَقَصَتْ زَكَاةٌ مِنْ مَالٍ قَطُّ. وَ عَنْ مُحَمَّدِ بْنِ عَلِيٍ أَنَّهُ لَمَّا غَسَّلَ أَبَاهُ عَلِيّاً ع نَظَرُوا إِلَى مَوَاضِعِ الْمَسَاجِدِ مِنْ رُكْبَتَيْهِ وَ ظَاهِرِ قَدَمَيْهِ كَأَنَّهَا مَبَارِكُ الْبَعِيرِ وَ نَظَرُوا إِلَى عَاتِقِهِ وَ فِيهِ مِثْلُ ذَلِكَ فَقَالُوا لِمُحَمَّدٍ يَا ابْنَ رَسُولِ اللَّهِ ص قَدْ عَرَفْنَا أَنَّ هَذَا مِنْ إِدْمَانِ السُّجُودِ فَمَا هَذَا الَّذِي ترى [نَرَى] عَلَى عَاتِقِهِ
قَالَ أَمَا لَوْ لَا أَنَّهُ مَاتَ مَا حَدَّثْتُكُمْ عَنْهُ كَانَ لَا يَمُرُّ بِهِ يَوْمٌ إِلَّا أَشْبَعَ فِيهِ مِسْكِيناً فَصَاعِداً مَا أَمْكَنَهُ وَ إِذَا كَانَ اللَّيْلُ نَظَرَ إِلَى مَا فَضَلَ عَنْ قُوتِ عِيَالِهِ فَجَعَلَهُ فِي جِرَابٍ
فَإِذَا هَدَأَ النَّاسُ وَضَعَهُ عَلَى عَاتِقِهِ وَ تَخَلَّلَ الْمَدِينَةَ وَ قَصَدَ قَوْماً لا يَسْئَلُونَ النَّاسَ إِلْحافاً وَ فرغه [فَرَّقَهُ] فِيهِمْ مِنْ حَيْثُ لَا يَعْلَمُونَ مَنْ هُوَ وَ لَا يَعْلَمُ بِذَلِكَ أَحَدٌ مِنْ أَهْلِهِ غَيْرِي فَإِنِّي كُنْتُ اطَّلَعْتُ عَلَى ذَلِكَ مِنْهُ
يَرْجُو بِذَلِكَ فَضْلَ إِعْطَاءِ الصَّدَقَةِ بِيَدِهِ وَ دَفْعِهَا سِرّاً وَ كَانَ يَقُولُ إِنَّ صَدَقَةَ السِّرِّ تُطْفِئُ غَضَبَ الرَّبِّ كَمَا يُطْفِئُ الْمَاءُ النَّارَ فَإِذَا تَصَدَّقَ أَحَدُكُمْ فَأَعْطَى بِيَمِينِهِ فَلْيُخْفِهَا عَنْ شِمَالِهِ. وَ عَنْ عَلِيٍّ ع أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ إِنَّ صَدَقَةَ الْمُؤْمِنِ لَا تَخْرُجُ مِنْ يَدِهِ حَتَّى يُفَكَّ عَنْهَا لُحِيُّ سَبْعِينَ شَيْطَاناً
it for what is superior than it, so he is ignorant with the Sunnah, reduced of the Recompense, loss of the deeds, prolonged of the regret’’. [65]
(The book) ‘A’lam Al Deen’ –
‘From Amir Al-Momineen-asws having said: ‘The Prophet-saww said: ‘When you want Allah-azwj to Increase your wealth, purify it (pay its Zakat), and when you want Allah-azwj to Grant you health of the body, then frequent from donating charity’ – the Hadeeth’’. [66]
(The book) ‘Al Imama Wa Al Tabsira’ – from Muhammad in Abdullah, from Muhammad Bin Ja’far Al Razzaz, from his maternal uncle Ali Bin Muhammad, from Amro Bin Usman Al Khazzaz, from Al Nowfaly, from Al Sakuny, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah-saww said: ‘The Zakat is a bridge of ’’. [67]
(The book) ‘Da’aim ’ –
‘From Al-Hassan-asws Bin Ali-asws having said: ‘(Paying) Zakat does not reduce from the wealth at all! ’’[68]
And from Muhammad Bin Ali-asws, when he-asws had washed his-asws father Ali-asws (Bin Al-Husayn-asws), they looked at the places of Sajdah, from his-asws knees, and the outside of his‑asws feet, as if these were calluses of the camel, and they looked at his-asws shoulder and saw similar to that. They said to Muhammad-asws, ‘O son-asws of Rasool-Allah-saww! We do recognise this as being from constant Sajdah(s), but what is this which we see upon his-asws shoulders? ’
He-asws said: ‘Had he-asws not died, I-asws would not have narrated to you all about him-asws! Not a single day passed by him-asws except during it he-asws had satiated a poor one as much as he‑asws could, and when it was the night, he-asws would look at what had been surplus from the subsistence of his-asws dependants. He-asws would make it to be in a sack. When the people had calmed (for rest and sleep), he-asws would place it upon his-asws shoulder and mingle in Al-Medina, and would aim for a people, they are not asking importunately; [2: 273], and he-asws would distribute it among them from whereby they would not know who he-asws was, nor did anyone from his-asws family members knew of that apart from me-asws for I-asws had noticed that from him-asws. He-asws hoped with that the merit of giving the charity with his-asws own hands and handing it secretly, and he-asws had said: ‘The charity (donated) secretly extinguishes the Wrath of the Lord-azwj just as the water extinguishes the fire. So whenever one of you gives charity, he should give it with his right hand, hiding it from his left! ’’[69]
And from Ali-asws having said: ‘I-asws heard Rasool-Allah-saww saying: ‘The charity (given) by the Momin does not exit from his hand until the jaws of seventy Satans-la are released from it, and the charity (donated in) secret extinguishes the Wrath of the Lord-azwj just as the water extinguishes the fire. Whenever one of you donates in charity, he should give by his right hand and let him hide it from his left’’. [70]
And from Ja’far-asws Bin Muhammad-asws having
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