The Exceptional Narrations — Hadith 14
الحديث 14
Kamil al-Ziyarat · Ibn Qulawayh
َ التَّوَّابُونَ يَا لَلَّهِ [تَاللَّهِ] مَا صَنَعْنَا لِأَنْفُسِنَا- قَتَلْنَا لِابْنِ سُمَيَّةَ سَيِّدَ شَبَابِ أَهْلِ الْجَنَّةِ فَخَرَجُوا عَلَى عُبَيْدِ اللَّهِ بْنِ زِيَادٍ فَكَانَ مِنْ أَمْرِهِمْ مَا كَانَ قَالَ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ مَنْ هَذَا الصَّارِخُ قَالَ مَا نَرَاهُ إِلَّا جَبْرَئِيلَ (ع) أَمَا إِنَّهُ لَوْ أُذِنَ لَهُ فِيهِمْ لَصَاحَ بِهِمْ صَيْحَةً يَخْطَفُ بِهِ أَرْوَاحَهُمْ مِنْ أَبْدَانِهِمْ إِلَى النَّارِ- وَ لَكِنْ أُمْهِلَ لَهُمْ لِيَزْدادُوا إِثْماً وَ لَهُمْ عَذابٌ أَلِيمٌ قُلْتُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِيمَنْ يَتْرُكُ زِيَارَتَهُ وَ هُوَ يَقْدِرُ عَلَى ذَلِكَ قَالَ إِنَّهُ قَدْ عَقَّ رَسُولَ اللَّهِ (ص) وَ عَقَّنَا وَ اسْتَخَفَّ بِأَمْرٍ هُوَ لَهُ وَ مَنْ زَارَهُ كَانَ اللَّهُ لَهُ مِنْ وَرَاءِ حَوَائِجِهِ وَ كَفَاهُ مَا أَهَمَّهُ مِنْ أَمْرِ دُنْيَاهُ- وَ إِنَّهُ لَيَجْلِبُ الرِّزْقَ عَلَى الْعَبْدِ وَ يُخْلِفُ عَلَيْهِ مَا أَنْفَقَ وَ يَغْفِرُ لَهُ ذُنُوبَ خَمْسِينَ سَنَةً- وَ يَرْجِعُ إِلَى أَهْلِهِ وَ مَا عَلَيْهِ ذَنْبٌ وَ لَا خَطِيئَةٌ إِلَّا وَ قَدْ مُحِيَتْ مِنْ صَحِيفَتِهِ فَإِنْ هَلَكَ فِي سَفَرِهِ نَزَلَتِ الْمَلَائِكَةُ فَغَسَّلَتْهُ وَ فُتِحَ لَهُ بَابٌ إِلَى الْجَنَّةِ حَتَّى يَدْخُلَ عَلَيْهِ رَوْحُهَا حَتَّى يُنْشَرَ وَ إِنْ سَلِمَ فُتِحَ الْبَابُ الَّذِي يَنْزِلُ مِنْهُ رِزْقُهُ فَيُجْعَلُ لَهُ بِكُلِّ دِرْهَمٍ أَنْفَقَهُ عَشَرَةُ آلَافِ دِرْهَمٍ وَ ذُخِرَ ذَلِكَ لَهُ فَإِذَا حُشِرَ قِيلَ لَهُ بِكُلِّ دِرْهَمٍ عَشَرَةُ آلَافِ دِرْهَمٍ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى قَدْ ذَخَرَهَا لَكَ عِنْدَهُ
e against Ubaydillāh ibn Ziyād and that which happened to them happened. I asked, “May I sacrifice myself for you! Who was the one who screamed (at the army)? ” Imam (a. s. ) replied, “We do not believe that he was anyone but Jabra`īl. Verily if he had been given permission, he would have screamed at them in such a way that their souls would have left their bodies and would have entered Hell (immediately). However, they were given respite to increase their sins and they shall have a painful chastisement. ” I asked, “May I sacrifice myself for you! What do you say about someone who has the ability to go to the Ziyārah of Ḥusain (a. s. ) but does not? ” Imam (a. s. ) replied: I say that he has disowned the Messenger of Allāh (s. a. a. w. ) and disowned us. He has belittled a matter that is obligatory on him. Verily Allāh will look after the needs of those who go to the Ziyārah of Ḥusain (a. s. ) and He will take care of every matter that is important to them in this life. Verily going to the Ziyārah of Ḥusain (a. s. ) increases the sustenance of the slaves (of Allāh) and they will be recompensed for the money that they spend in the Ziyārah. Verily fifty years of sin will be forgiven for them and they will return to their families having every sin and mistake erased from their book (of deeds). If they die during their Ziyārah, the angels will descend and perform their ablution (Ghusl). The doors of Paradise will be opened for them and its fragrance will surround them until the day they are resurrected. If they do not (die during their Ziyārah), the door from which their sustenance descends will be opened and they will be recompensed with ten thousand Dirhams for every Dirham they spent during their Ziyārah and their recompense will be kept safely for them. Therefore, when they are resurrected, they will be told, “You have ten thousand Dirhams for every Dirham you spent and Allāh (has postponed your recompense and) has kept it safely for you with Himself. ”
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