Hadith 39

الحديث 39

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ِ قِبَلَكُمْ فَإِنَّ الْقُرْآنَ كَلَامُ اللَّهِ مُحْدَثٌ غَيْرُ مَخْلُوقٍ وَ غَيْرُ أَزَلِيٍّ مَعَ اللَّهِ تَعَالَى ذِكْرُهُ وَ تَعَالَى عَنْ ذَلِكَ عُلُوّاً كَبِيراً
كَانَ اللَّهُ عَزَّ وَ جَلَّ وَ لَا شَيْ‏ءَ غَيْرَ اللَّهِ مَعْرُوفٌ وَ لَا مَجْهُولٌ كَانَ عَزَّ وَ جَلَّ وَ لَا مُتَكَلِّمَ وَ لَا مُرِيدَ وَ لَا مُتَحَرِّكَ وَ لَا فَاعِلَ جَلَّ وَ عَزَّ رَبُّنَا فَجَمِيعُ هَذِهِ الصِّفَاتِ مُحْدَثَةٌ عِنْدَ حُدُوثِ الْفِعْلِ مِنْهُ جَلَّ وَ عَزَّ رَبُّنَا
وَ الْقُرْآنُ كَلَامُ اللَّهِ غَيْرُ مَخْلُوقٍ فِيهِ خَبَرُ مَنْ كَانَ قَبْلَكُمْ وَ خَبَرُ مَا يَكُونُ بَعْدَكُمْ أُنْزِلَ مِنْ عِنْدِ اللَّهِ عَلَى مُحَمَّدٍ رَسُولِ اللَّهِ ص
وَ سَأَلْتَ رَحِمَكَ اللَّهُ عَنِ الِاسْتِطَاعَةِ لِلْفِعْلِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ الْعَبْدَ وَ جَعَلَ لَهُ الْآلَةَ وَ الصِّحَّةَ وَ هِيَ الْقُوَّةُ الَّتِي يَكُونُ الْعَبْدُ بِهَا مُتَحَرِّكاً مُسْتَطِيعاً لِلْفِعْلِ وَ لَا مُتَحَرِّكٌ إِلَّا وَ هُوَ يُرِيدُ الْفِعْلَ وَ هِيَ صِفَةٌ مُضَافَةٌ إِلَى الشَّهْوَةِ الَّتِي هِيَ خَلْقُ اللَّهِ عَزَّ وَ جَلَّ مُرَكَّبَةٌ فِي الْإِنْسَانِ
فَإِذَا تَحَرَّكَتِ الشَّهْوَةُ لِلْإِنْسَانِ‏ اشْتَهَى الشَّيْ‏ءَ وَ أَرَادَهُ فَمِنْ ثَمَّ قِيلَ لِلْإِنْسَانِ مُرِيدٌ فَإِذَا أَرَادَ الْفِعْلَ وَ فَعَلَ كَانَ مَعَ الِاسْتِطَاعَةِ وَ الْحَرَكَةِ فَمِنْ ثَمَّ قِيلَ لِلْعَبْدِ مُسْتَطِيعٌ مُتَحَرِّكٌ
فَإِذَا كَانَ الْإِنْسَانُ سَاكِناً غَيْرَ مُرِيدٍ لِلْفِعْلِ وَ كَانَ مَعَهُ الْآلَةُ وَ هِيَ الْقُوَّةُ وَ الصِّحَّةُ اللَّتَانِ بِهِمَا تَكُونُ حَرَكَاتُ الْإِنْسَانِ وَ فِعْلُهُ كَانَ سُكُونُهُ لِعِلَّةِ سُكُونِ الشَّهْوَةِ فَقِيلَ سَاكِنٌ فَوُصِفَ بِالسُّكُونِ
فَإِذَا اشْتَهَى الْإِنْسَانُ وَ تَحَرَّكَتْ شَهْوَتُهُ الَّتِي رُكِّبَتْ فِيهِ اشْتَهَى الْفِعْلَ وَ تَحَرَّكَ بِالْقُوَّةِ الْمُرَكَّبَةِ فِيهِ وَ اسْتَعْمَلَ الْآلَةَ الَّتِي يَفْعَلُ بِهَا الْفِعْلَ فَيَكُونُ الْفِعْلُ مِنْهُ عِنْدَ مَا تَحَرَّكَ وَ اكْتَسَبَهُ فَقِيلَ فَاعِلٌ وَ مُتَحَرِّكٌ وَ مُكْتَ

✦ Traduction française

j have Mercy on you, about the Quran and the differing of the people around you. The Quran, Speech of Allah-azwj, is an occurrence non-created, and not-eternal with Allah-azwj, Exalted is His-azwj Mention, and Exalted from that, Loftier, Greater. Allah-azwj Mighty and Majestic Existed and there was nothing apart from Allah-azwj, neither known or unknown. Allah-azwj Mighty and Majestic Existed and He-azwj was neither Speaking, nor Wanting, nor Moving, nor doing. Mighty and Majestic is our Lord-azwj. And the Quran is Speech of Allah-azwj, not a creation. In it is news of the ones who were before you, and news of what would he happening after you, Revealed from the Presence of Allah-azwj unto Muhammad-saww Rasool-saww of Allah-azwj. And you asked, may Allah-azwj have Mercy on you, about the capability for the deed. Indeed Allah-azwj Mighty and Majestic Created the servant and Made tools to be for him and the health, and it is the strength by which the servant becomes moving and would be capable for the deed, and not moving except and he wants the deed, and it is an attribute described to the desire which Allah-azwj Mighty and Majestic Created, Installed in the human being. When the desire stirs for the human being, he desires the thing and wants it, and from then it is said for the human being, ‘A wanter’. And when he wants the deed and does it, he would be with the capability and the movement, and from them it would be said for the servant, ‘Capable, mover’. And when the human being was still, without wanting the deed, and the tools were with him, and it is the strength and the health, those by which the movement and deed of the human being takes place, his stillness would become a reason for the desires, and it would be said, ‘Calm’, and he would be described with the calmness. When the human being desires and his desire which is installed in him moves, desired the deed and moves with the strength installed in him, and he utilised the tools which he does the deeds with, the deed would happen to be from him, during the movement and his achievement, and it would be said, ‘A doer, and mover, and achiever, and capable. Or, do you not see that the entirety of that are attributes the human being is attributed with? And you asked, may Allah-azwj ha

N° hadith39
Volume5
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.

🌿

Application

Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?

🌍

Lien avec aujourd'hui

Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.