Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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ي عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَيَقُومُ قَوْمٌ ظَالِمُونَ لِأَنْفُسِهِمْ مُعْتَدُونَ عَلَيْهَا فَيُقَالُ أَيْنَ الْمُبْغِضُونَ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ع فَيُؤْتَى بِهِمْ جَمٌّ غَفِيرٌ وَ عَدَدٌ عَظِيمٌ كَثِيرٌ فَيُقَالُ أَ لَا نَجْعَلُ كُلَّ أَلْفٍ مِنْ هَؤُلَاءِ فِدَاءً لِوَاحِدٍ مِنْ مُحِبِّي عَلِيِّ بْنِ أَبِي طَالِبٍ ع لِيَدْخُلُوا الْجَنَّةَ
فَيُنَجِّي اللَّهُ عَزَّ وَ جَلَّ مُحِبِّيكَ وَ يَجْعَلُ أَعْدَاءَهُمْ فِدَاءَهُمْ
ثُمَّ قَالَ رَسُولُ اللَّهِ ع هَذَا الْأَفْضَلُ الْأَكْرَمُ مُحِبُّهُ مُحِبُّ اللَّهِ وَ مُحِبُّ رَسُولِهِ وَ مُبْغِضُهُ مُبْغِضُ اللَّهِ وَ مُبْغِضُ رَسُولِهِ
106 ما، الأمالي للشيخ الطوسي أَبُو عَمْرٍو عَنِ ابْنِ عُقْدَةَ عَنْ أَحْمَدَ بْنِ يَحْيَى عَنْ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنِ الْوَصَّافِ عَنْ أَبِي بُرَيْدَةَ عَنِ النَّبِيِّ ص قَالَ: لَا يُؤَمَّرُ رَجُلٌ عَلَى عَشَرَةٍ فَمَا فَوْقَهُمْ إِلَّا جِي‏ءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةً يَدُهُ إِلَى عُنُقِهِ فَإِنْ كَانَ مُحْسِناً فُكَّ عَنْهُ وَ إِنْ كَانَ مُسِيئاً زِيدَ غُلًّا إِلَى غُلِّهِ
107 فر، تفسير فرات بن إبراهيم جَعْفَرُ بْنُ مُحَمَّدٍ الْأَحْمَسِيُّ رَفَعَهُ إِلَى أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ النَّبِيُّ ص‏ يَا أَبَا ذَرٍّ يُؤْتَى بِجَاحِدِ حَقِّ عَلِيٍّ وَ وَلَايَتِهِ يَوْمَ الْقِيَامَةِ أَصَمَّ وَ أَبْكَمَ وَ أَعْمَى يَتَكَبْكَبُ فِي ظُلُمَاتِ يَوْمِ الْقِيَامَةِ يُنَادِي‏ يا حَسْرَتى‏ عَلى‏ ما فَرَّطْتُ فِي جَنْبِ اللَّهِ‏ وَ يُلْقَى فِي عُنُقِهِ طَوْقٌ مِنَ النَّارِ وَ لِذَلِكَ الطَّوْقِ ثَلَاثُمِائَةِ شُعْبَةٍ عَلَى كُلِّ شُعْبَةٍ شَيْطَانٌ يَتْفُلُ فِي وَجْهِهِ وَ يَكْلَحُ مِنْ جَوْفِ قَبْرِهِ إِلَى النَّارِ
108 فر، تفسير فرات بن إبراهيم بِإِسْنَادِهِ عَنْ جَعْفَرٍ عَنْ أَبِيهِ ع قَالَ: يُنَادِي مُنَادٍ يَوْمَ الْقِيَامَةِ أَيْنَ الْمُحِبُّونَ لِعَلِيٍّ ع فَيَقُومُونَ مِنْ كُلِّ فَجٍّ عَمِيقٍ فَيُقَالُ لَهُمْ مَنْ أَنْتُمْ فَيَقُولُونَ نَحْنُ الْمُحِبُّونَ لِعَلِيٍّ الْخَالِصُونَ لَهُ حُبّاً فَيُقَالُ لَهُمْ فَتَشْرَكُونَ فِي حُبِّهِ أَحَداً مِنَ النَّاسِ فَيَقُولُونَ لَا فَيُقَالُ لَهُمْ‏ ادْخُلُوا الْجَنَّةَ أَنْتُمْ وَ أَزْواجُكُمْ تُحْبَرُونَ‏
109 فر، تفسير فرات بن إبراهيم الْحُسَيْنُ بْنُ سَعِيدٍ عَنْ عَلِيِّ بْنِ السُّخْتِ عَنِ الْحَسَنِ بْنِ الْحُسَيْنِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ سَعِيدٍ الْأَنْمَاطِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ يَا عَلِيُّ كَذَبَ مَنْ زَعَمَ أَنَّهُ يُحِبُّنِي وَ يُبْغِضُكَ يَا عَلِيُّ إِنَّهُ إِذَا كَانَ يَوْمُ الْقِيَامَةِ نَادَى مُنَادٍ مِنْ بُطْنَانِ الْعَرْشِ‏ أَيْنَ مُحِبُّو عَلِيٍّ وَ شِيعَتُهُ أَيْنَ مُح

✦ Traduction française

stand, and he-asws would say to them: ‘Grab by the hand, the one you so desire to from the plains of the Day of Qiyamah, and enter them into Paradise’. Thus, the lowest of the man from them would be rescuing by his intercession, from those plains, a thousand thousand men (million)’. Then a caller would call out, ‘Where are the remainders of the one who loves Ali-asws Bin Abu Talib-asws? ’ So a moderate group would stand, and it would be said to them, ‘Wish to Allah-azwj Mighty and Majestic whatever you so desire to’. So they would be wishing, and He-azwj would Deal with each one of them whatever he so desired to. Then He-azwj would multiply it for him by a hundred thousand multiples. Then a caller would call out, ‘Where are the remainders of the ones who love Ali-asws Bin Abu Talib-asws! A group who had been unjust to themselves would be standing, being aggressive upon it (sinning), and it would be said, ‘Where are those hateful towards Ali-asws Bin Abu Talib-asws? ’ They would come with them, a myriad (of them), a great number, a lot, and it would be said, ‘Indeed! We shall make every thousand from these as a ransom for one of those that love Ali-asws Bin Abu Talib-asws, in order to enter him into Paradise’. Thus would Allah-azwj Mighty and Majestic Rescue those that love you-asws, and Make your-asws enemies as their ransom’. Then Rasool-Allah-saww said: ‘This is the most superior of the prestige. The one who loves him-asws, loves Allah-azwj, and loves His-azwj Rasool-saww, but the one who hates him-asws hates Allah-azwj and hates His-azwj Rasool-saww’’. [54]
‘Al Amaali’ of the sheykh Al Tusi – Abu Amro, from Ibn Aqdah, from Ahmad Bin Yahya, from Abdul Rahman, from his father, from al Wasaaf, from Abu Bureydah, ‘From the Prophet-saww having said: ‘No man will lead ten (people) or what is above them, except they would come with him on the Day of Qiyamah, his hands being tied to his neck. If he was a good doer, it would be loosened from him, but if he was an evil doer, they would increase shackled to his shackles’’. [55]
‘Tafseer Furaat Bin Ibrahim’ – Ja’far Bin Muhammad al Ahmasy, ‘Raising it to Abu Zarr-ra having said, ‘The Pophet-saww said: ‘O Abu Zarr-ra! They would come with the rejecter of the rights of Ali-asws and his-asws Wilayah on the Day of Qiyamah, as deaf, and mute, and blind. He would be overturned in the darkness of the Day of Qiyamah calling out, ‘O regret, upon what I wasted regarding the Side of Allah, and I was from the mocking ones! ’ [39: 56], and there would be cast in his neck, a collar of fire, and for that collar would be three hundred flames, upon every flame would be a Satan-la spitting in his face, and scowling (glaring), from the inside of his grave to the Fire’’. [56]
‘Tafseer Furaat Bin Ibrahim’ – By his chain, ‘From Ja’far-asws, from his-asws father-asws having said: ‘A Caller would Call out on the Day of Qiyamah: “Where are the ones loving Ali-asws? ” They would be arising from every deep ravine, and it would be said to them: ‘Who are you? ’ They would say, ‘We are the ones who love Ali-asws being sincere to him-asws in love’. It would be said to them, ‘Did you included in his-asws love anyone from the peop

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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