Hadith 210
الحديث 91
Bihar al-Anwar · Allamah al-Majlisi
ى اللَّهِ حَاجَةً فَلَهُ مِائَةٌ وَ مَنْ سَأَلَ مَسْأَلَةً فَلَهُ مِائَةٌ وَ مَنْ دَعَا بِدَعْوَةٍ فَلَهُ مِائَةٌ وَ مَنْ عَمِلَ مِنْكُمْ حَسَنَةً فَلَا يُحْصَى تَضَاعُفُهَا وَ مَنْ أَسَاءَ مِنْكُمْ سَيِّئَةً فَمُحَمَّدٌ ص حَجِيجُهُ يَعْنِي يُحَاجُّ عَنْهُ
وَ اللَّهِ إِنَّ صَائِمَكُمْ لَيَرْعَى فِي رِيَاضِ الْجَنَّةِ تَدْعُو لَهُ الْمَلَائِكَةُ بِالْعَوْنِ [بِالْفَوْزِ] حَتَّى يُفْطِرَ وَ إِنَّ حَاجَّكُمْ وَ مُعْتَمِرَكُمْ لَخَاصُّ اللَّهِ وَ إِنَّكُمْ جَمِيعاً لَأَهْلُ دَعْوَةِ اللَّهِ وَ أَهْلُ إِجَابَتِهِ وَ أَهْلُ وَلَايَتِهِ
لَا خَوْفٌ عَلَيْكُمْ وَ لَا حُزْنٌ كُلُّكُمْ فِي الْجَنَّةِ فَتَنَافَسُوا فِي فَضَائِلِ الدَّرَجَاتِ وَ اللَّهِ مَا مِنْ أَحَدٍ أَقْرَبَ مِنْ عَرْشِ اللَّهِ تَعَالَى بَعْدَنَا يَوْمَ الْقِيَامَةِ مِنْ شِيعَتِنَا مَا أَحْسَنَ صُنْعَ اللَّهِ إِلَيْكُمْ
وَ اللَّهِ لَوْ لَا أَنْ تُفْتَنُوا فَيَشْمَتُ بِكُمْ عَدُوُّكُمْ وَ يَعْلَمَ النَّاسُ ذَلِكَ لَسَلَّمَتْ عَلَيْكُمُ الْمَلَائِكَةُ قُبُلًا وَ قَدْ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع يَخْرُجُونَ يَعْنِي أَهْلَ وَلَايَتِنَا مِنْ قُبُورِهِمْ يَوْمَ الْقِيَامَةِ مُشْرِقَةً وُجُوهُهُمْ قَرَّتْ أَعْيُنُهُمْ قَدْ أُعْطُوا الْأَمَانَ
يَخَافُ النَّاسُ وَ لَا يَخَافُونَ وَ يَحْزَنُ النَّاسُ وَ لَا يَحْزَنُونَ وَ اللَّهِ مَا مِنْ عَبْدٍ مِنْكُمْ يَقُومُ إِلَى صَلَاتِهِ إِلَّا وَ قَدِ اكْتَنَفَتْهُ مَلَائِكَةٌ مِنْ خَلْفِهِ يُصَلُّونَ عَلَيْهِ وَ يَدْعُونَ لَهُ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ أَلَا وَ إِنَّ لِكُلِّ شَيْءٍ جَوْهَراً وَ جَوْهَرَ وُلْدِ آدَمَ صَلَوَاتُ اللَّهِ وَ سَلَامُهُ عَلَيْهِ نَحْنُ وَ شِيعَتُنَا
قَالَ سَعْدَانُ بْنُ مُسْلِمٍ وَ زَادَ فِي الْحَدِيثِ عَيْثَمَ بْنَ أَسْلَمَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع وَ اللَّهِ لَوْلَاكُمْ مَا زُخْرِفَتِ الْجَنَّةُ وَ اللَّهِ لَوْلَاكُمْ مَا نَبَتَتْ حَبَّةٌ وَ اللَّهِ لَوْلَاكُمْ مَا قَرَّتْ عَيْنٌ وَ اللَّهِ لَلَّهُ أَشَدُّ حُبّاً لَكُمْ مِنِّي فَأَعِينُونَا عَلَى ذَلِكَ بِالْوَرَعِ وَ الِاجْتِهَادِ وَ الْعَمَلِ بِطَاعَتِهِ
d the one who asks a need, for him would be a hundred, and one who supplicates with a supplication, for him would be a hundred, and one who from you who does a good deed, so he cannot count its multiple, and one from you who does an evil deed, so by Muhammad-saww it would be veiled – meaning it would be blocked from him. By Allah-azwj! Your Fasting one would be patronised in the Gardens of Paradise. The Angels would supplicate for him with the assistance (success) until he breaks his Fast, and your pilgrims (for Hajj) and Umrah are the special ones of Allah-azwj, and you are the entirety of the Invitees of Allah-azwj and the people responding to Him-azwj and the people of His-azwj Wilayah. There will be neither any fear upon you nor grief; all of you will be in Paradise, therefore compete with each other regarding the superiority of the ranks. By Allah-azwj! There is no one nearer than the Throne of Allah-azwj Exalted, after us-asws, on the Day of Qiyamah than our-asws Shias. How excellent is the Dealing of Allah-azwj to you all! By Allah-azwj! Had it not been for you being Tried, your enemies would gloat with you and the people would know that, the Angels would have greeted you before, and Amir Al-Momineen-asws has said: ‘They would be coming out – meaning the people in our-asws Wilayah – from their graves on the Day of Qiyamah, and their faces would be shining, their eyes being delighted, having been Given the security. The people would fear, and they will not be fearing, and the people would grieve, and they will not be grieving. By Allah-azwj! There is no servant from you standing to his Salat except that the Angels would have crowded behind him, sending Salawat upon him and supplicating for him until he is free from his Salat. Indeed! And for everything there is an essence, and the essence of the children of Adam-as are us-asws and our-asws Shias’. Sa’dan Bin Muslim said, and increased in the Hadeeth by Aysam Bin Aslam, from Muawiya Bin Amaar, ‘From Abu Abdullah-asws: ‘By Allah-azwj! Had it not been for you (Shias), Paradise would not have been decorated. By Allah-azwj! Had it not been for you (Shias), no seed would have grown (germinated). By Allah-azwj! Had it not been for you (Shias), no eye would have been delighted. By Allah-azwj! Allah-azwj has more intense love for you (Shias) than I-asws, therefore assist us-asws upon that with the piety, and the striving, and the deeds in His-azwj obedience’’. [40]
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