Hadith 92
الحديث 91
Bihar al-Anwar · Allamah al-Majlisi
ا بَقِيَ الدَّهْرُ أَعْيَانُهُمْ مَفْقُودَةٌ وَ أَمْثَالُهُمْ فِي الْقُلُوبِ مَوْجُودَةٌ
هَا إِنَّ هَاهُنَا وَ أَشَارَ بِيَدِهِ إِلَى صَدْرِهِ لَعِلْماً جَمّاً لَوْ أَصَبْتُ لَهُ حَمَلَةً بَلَى أُصِيبُ لَقِنَا غَيْرَ مَأْمُونٍ عَلَيْهِ مُسْتَعْمِلًا آلَةَ الدِّينِ لِلدُّنْيَا
وَ مُسْتَظْهِراً بِنِعَمِ اللَّهِ عَلَى عِبَادِهِ وَ بِحُجَجِهِ عَلَى أَوْلِيَائِهِ أَوْ مُنْقَاداً لِحَمَلَةِ الْحَقِّ لَا بَصِيرَةَ لَهُ فِي أَحْنَائِهِ يَنْقَدِحُ الشَّكُّ فِي قَلْبِهِ لِأَوَّلِ عَارِضٍ مِنْ شُبْهَةِ الْأُمَّةِ لَا ذَا وَ لَا ذَاكَ أَوْ مَنْهُوماً بِاللَّذَّةِ سَلِسَ الْقِيَادِ لِلشَّهْوَةِ أَوْ مُغْرَماً بِالْجَمْعِ وَ الِادِّخَارِ لَيْسَا مِنْ رُعَاةِ الدِّينِ فِي شَيْءٍ أَقْرَبُ شَبَهاً بِهِمَا الْأَنْعَامُ السَّائِمَةُ كَذَلِكَ يَمُوتُ الْعِلْمُ بِمَوْتِ حَامِلِيهِ
اللَّهُمَّ بَلَى لَا تَخْلُو الْأَرْضُ مِنْ قَائِمٍ لِلَّهِ بِحُجَجِهِ إِمَّا ظَاهِراً مَشْهُوراً أَوْ خَائِفاً مَغْمُوراً لِئَلَّا تَبْطُلَ حُجَجُ اللَّهِ وَ بَيِّنَاتُهُ وَ كَمْ ذَا وَ أَيْنَ أُولَئِكَ أُولَئِكَ وَ اللَّهِ الْأَقَلُّونَ عَدَداً وَ الْأَعْظَمُونَ قَدْراً بِهِمْ يَحْفَظُ اللَّهُ حُجَجَهُ وَ بَيِّنَاتِهِ حَتَّى يُودِعُوهَا نُظَرَاءَهُمْ وَ يَزْرَعُوهَا فِي قُلُوبِ أَشْبَاهِهِمْ
هَجَمَ بِهِمُ الْعِلْمُ عَلَى حَقِيقَةِ الْبَصِيرَةِ وَ بَاشَرُوا رُوحَ الْيَقِينِ وَ اسْتَلَانُوا مَا اسْتَوْعَرَ الْمُتْرَفُونَ وَ أَنِسُوا بِمَا اسْتَوْحَشَ مِنْهُ الْجَاهِلُونَ وَ صَحِبُوا الدُّنْيَا بِأَبْدَانٍ أَرْوَاحُهَا مُعَلَّقَةٌ بِالْمَحَلِّ الْأَعْلَى
يَا كُمَيْلُ أُولَئِكَ خُلَفَاءُ اللَّهِ فِي أَرْضِهِ وَ الدُّعَاةُ إِلَى دِينِهِ آهِ آهِ شَوْقاً إِلَى رُؤْيَتِهِمْ وَ أَسْتَغْفِرُ اللَّهَ لِي وَ لَكُمْ. : وَ فِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ جُنْدَبٍ فَانْصَرِفْ إِذَا شِئْتَ. وَ حَدَّثَنَا بِهَذَا الْحَدِيثِ الْقَاسِمُ بْنُ مُحَمَّدٍ السَّرَّاجُ عَنِ الْقَاسِمِ بْنِ أَبِي صَالِحٍ عَنْ مُوسَى بْنِ إِسْحَاقَ الْقَاضِي عَنْ ضَرَارٍ عَنْ عَاصِمٍ عَنِ الثُّمَالِيِّ عَنْ عَبْدِ الرَّحْمَنِ عَنْ كُمَيْلٍ قَالَ: أَخَذَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع بِيَدِي وَ أَخْرَجَنِي إِلَى نَاحِيَةِ الْجَبَّانِ فَلَمَّا أَصْحَرَ جَلَسَ ثُمَّ قَالَ يَا كُمَيْلُ احْفَظْ عَنِّي مَا أَقُولُ لَكَ الْقُلُوبُ أَوْعِيَةٌ فَخَيْرُهَا أَوْعَاهَا وَ ذَكَرَ الْحَدِيثَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ فِيهِ بَلَى لَا
ed towards his-asws chest, ‘There is immense knowledge. If I-asws find a bearer for it, yes I-asws would have nailed it. I-asws am indoctrinating people who cannot be trusted upon it, using the Religion as a tool for the world. And one manifesting being with a Bounty of Allah-azwj upon His-azwj servants and with His-azwj Divine Authorities upon His-azwj friends, or directed to the bearers of truth, there being no insight for him. Inside him there are a lot of doubts in his heart to the first exposure from suspicions of the community, neither that nor that, or he is engrossed in the pleasures like the chain of command to the lustful desires, or one who loves the amassing and the hoarding, not having any fear of the Religion regarding anything. The closest resemblance with them both are the silent cattle. Like that the knowledge dies with the death of its bearer. O Allah-azwj! The earth cannot be vacant from a custodian of Allah-azwj, either apparent, well-known, or fearful, hidden, lest the Arguments of Allah-azwj and His-azwj Proofs be invalidated. And how many are like that, and where are they? By Allah-azwj! They are few in number and are of magnificent worth. By them Allah-azwj Protects His-azwj Arguments and His-azwj Proofs until they deposit these to their peers and plant these in the hearts of their like. The knowledge is attacked by them upon the reality of insight and they preach the spirit of certainty and they make it easier what was difficult, living and being comforted by what the ignorant ones were awed from, and they accompanied the world with the bodies while their souls were hanging in the lofty places. O Kumeyl! They are the Caliphs in His-azwj earth, and the callers to His-azwj Religion. Ah! Ah! (My-asws) desire to see them, and may Allah-azwj Forgive me-asws and you all! ’’
And in a report of Abdul Rahman Bin Jundab – ‘You can leave (now) whenever you like to’’. And we were narrated to with this Hadeeth by Al Qasim Bin Muhammad Al Sarraj, from Al Qasim Bin Abu Salih, from Musa Bin Is’haq Al Qazy, from Zarar, from Aasim, from Al Sumali, from Abdul Rahman, from Kumeyl who said, ‘Amir Al-Momineen Ali-asws Bin Abu Talib-asws grabbed my hand and brought me out to an area of Al-Jabban. When it was pre-dawn, he-asws sat down and said: ‘O Kumeyl! Memorise from me-asws what I-asws am saying to you. The hearts are containers, the best of these are retainers’ – and he mentioned the Ha
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