Hadith 840
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
حْمَرَّتِ الْحُمْرَةُ وَ نُورٌ أَبْيَضُ وَ هُوَ نُورُ الْأَنْوَارِ وَ مِنْهُ ضَوْءُ النَّهَارِ
ثُمَّ جَعَلَهُ سَبْعِينَ أَلْفَ طَبَقٍ غِلَظُ كُلِّ طَبَقٍ كَأَوَّلِ الْعَرْشِ إِلَى أَسْفَلِ السَّافِلِينَ لَيْسَ مِنْ ذَلِكَ طَبَقٌ إِلَّا يُسَبِّحُ بِحَمْدِ رَبِّهِ وَ يُقَدِّسُهُ بِأَصْوَاتٍ مُخْتَلِفَةٍ وَ أَلسِنَةٍ غَيْرِ مُشْتَبِهَةٍ لَوْ أُذِنَ لِلِسَانٍ وَاحِدٍ فَأَسْمَعَ شَيْئاً مِمَّا تَحْتَهُ لَهَدَمَ الْجِبَالَ وَ الْمَدَائِنَوَ الْحُصُونَ وَ كَشَفَ الْبِحَارَ وَ لَهَلَكَ مَا دُونَهُ
لَهُ ثَمَانِيَةُ أَرْكَانٍ يَحْمِلُ كُلُّ رُكْنٍ مِنْهَا مِنَ الْمَلَائِكَةِ مَا لَا يُحْصِي عَدَدَهُمْ إِلَّا اللَّهُ يُسَبِّحُونَ بِاللَّيْلِ وَ النَّهَارِ لا يَفْتُرُونَ وَ لَوْ أَحَسَّ حِسَّ شَيْءٍ مِمَّا فَوْقَهُ مَا قَامَ لِذَلِكَ طَرْفَةَ عَيْنٍ بَيْنَهُ وَ بَيْنَ الْإِحْسَاسِ الْجَبَرُوتُ وَ الْكِبْرِيَاءُ وَ الْعَظَمَةُ وَ الْقُدْسُ وَ الرَّحْمَةُ وَ الْعِلْمُ وَ لَيْسَ وَرَاءَ هَذَا مَقَالٌ
فَقَالَ لَقَدْ طَمِعَ الْحَائِرُ فِي غَيْرِ مَطْمَعٍ أَمَا إِنَّ فِي صُلْبِهِ وَدِيعَةً قَدْ ذُرِئَتْ لِنَارِ جَهَنَّمَ فَيُخْرِجُونَ أَقْوَاماً مِنْ دِينِ اللَّهِ وَ سَتُصْبَغُ الْأَرْضُ بِدِمَاءِ أَفْرَاخٍ مِنْ أَفْرَاخِ آلِ مُحَمَّدٍ تَنْهَضُ تِلْكَ الْفِرَاخُ فِي غَيْرِ وَقْتٍ وَ تَطْلُبُ غَيْرَ مُدْرَكٍ وَ يُرَابِطُ الَّذِينَ آمَنُوا وَ يَصْبِرُونَ وَ يُصَابِرُونَ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنا وَ هُوَ خَيْرُ الْحاكِمِينَ. 104 فس، تفسير القمي جَعْفَرُ بْنُ أَحْمَدَ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ وَ الْحُسَيْنِ بْنِ أَبِي الْعَلَاءِ وَ عَبْدِ اللَّهِ بْنِ وَضَّاحٍ وَ شُعَيْبٍ الْعَقَرْقُوفِيِّ جَمِيعُهُمْ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِهِ إِنَّما أَنَا بَشَرٌ مِثْلُكُمْ يَعْنِي فِي الْخَلْقِ أَنَّهُ مِثْلُهُمْ مَخْلُوقٌ يُوحى إِلَيَّ أَنَّما إِلهُكُمْ إِلهٌ واحِدٌ فَمَنْ كانَ يَرْجُوا لِقاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صالِحاً وَ لا يُشْرِكْ بِعِبادَةِ رَبِّهِ أَحَداً
قَالَ لَا يَتَّخِذْ مَعَ وَلَايَةِ آلِ مُحَمَّدٍ غَيْرَهُمْ وَلَايَتُهُمُ الْعَمَلُ الصَّالِحُ فَمَنْ أَشْرَكَ بِعِبَادَةِ رَبِّهِ فَقَدْ أَشْرَكَ بِوَلَايَتِنَا وَ كَفَرَ بِهَا وَ جَحَدَ أَمِيرَ الْمُؤْمِنِينَ ع حَقَّهُ وَ وَلَايَتَهُ
قُلْتُ قَوْلُهُ الَّذِينَ كانَتْ أَعْيُنُهُمْ فِي غِطاءٍ عَنْ ذِكْرِي قَالَ يَعْنِي بِالذِّكْرِ وَلَايَةِ عَلِيٍّ ع وَ هُوَ قَوْلُهُ ذِكْرِي قُلْتُ قَوْلُهُ لا يَسْتَطِيعُونَ سَمْعاً قَالَ كَانُوا لَا يَسْتَطِيعُونَ إِذَا ذُكِرَ عَلِيٌّ عِنْدَهُمْ أَنْ يَسْمَعُوا ذِكْرَهُ لِشِدَّةِ بُغْضٍ لَهُ وَ عَدَاوَةٍ مِنْهُمْ لَهُ وَ لِأَهْلِ بَيْتِهِ
قُلْتُ قَوْلُهُ
ble to withstand even for the blink of an eye. And in front of it is the sense of the Supremeness, and the Greatness, and the Magnificence, and the Holiness, and the Mercy, and the Knowledge, and there aren’t any words behind this. So the confused one (Ibn Abbas) has coveted from without greed. But, in his loins is a deposit which is for the Fire of Hell. Thus, a people would be exiting from the Religion of Allah-azwj, and the earth would be dyed with blood of the fledglings from the fledglings of the Progeny-asws of Muhammad-saww. Those fledglings would rise up in other than its time and would be sought without realising, and those who believe would be steadfast, and they would be patient and excel in patience until Allah-azwj Decides between us-asws and He-azwj is the Best of the Judges’’. [133]
Tafseer Al Qummi – Ja’far Bin Ahmad, from Ubeydullah Bin Musa. From Al Hassan Bin Ali Bin Abu Hamza, from his father and Al Husayn Bin Abu Al Aa’ala, and AbdullaBin Wassah and Shuayb Al Aqarquqy, all of them from Abu Baseer, ‘From Abu Abdullah-asws regarding His-azwj Words: ‘But rather, I am a human being like you [18: 110] – Meaning regarding the Creation, that he-saww is a creature like them’ He Reveals unto me. But rather, your God is One God. So the one who wishes to meet his Lord, so let him do (the) righteous deed and he should not associate anyone with the worship of his Lord’ [18: 110]. He-asws said: ‘Do not take, along with the Wilayah of the Progeny-asws of Muhammad-saww, the wilayah of others. Their-asws Wilayah is the righteous deed, so the one who associates anyone with the worship of his Lord-azwj, so he has associated with our-asws Wilayah, and disbelieved by it, and fought against Amir Al-Momineen-asws of his-asws rights and his-asws Wilayah’. I said, ‘(What about) His-azwj Words Those whose eyes were under a cover from My Zikr (Mention) [18: 101]? ’ He-asws said: ‘What is Meant by the Zikr is the Wilayah of Amir Al-Momineen-asws, and it is His-azwj Words: My Zikr’. I said, ‘(What about) His-azwj Words: and they were unable to hear [18: 101]? ’ He-asws said: ‘They could not (bear to) hear, whenever there was a mention of Ali-asws in their presence due to the severity of their hatred for him-asws, and their enmity for him-asws the his-asws family-asws’. I said, ‘(What about) His-azwj Words: Do they reckon, those who commit Kufr, that they can take My servants as guardians from besides Me? Surely We have Prepared Hell as a lodging [18: 102]? ’
He-asws said: ‘It Means those two (Abu Bakr and Umar) and the adherents of those two, whom they took as guardians besides Allah-azwj, and they used to see the two of them with they love for them, that these two would Rescue them from the Punishment of Allah-azwj, and they were Kafirs due to their love for those two’. I said, ‘(What about) His-azwj Words: Surely, We have Prepared Hell as a lodging [18: 102]? ’ He-asws said: ‘i. e. , a house. So it is Prepared for the both of them (Abu Bakr and Umar), and the adherents of these two, in the Presence of Allah-azwj’’. [134]
Tafseer Al Ayyashi – From Abu Al Tufayl Aamir Bin Wasilah, ‘From Abu Ja’far-asws having said: ‘A man came over to my-asws father-asws Ali-asws Bin Al-Husayn-asws and he said, ‘Ibn Abbas is claiming that he knows every Verse Revealed in the Quran, in which day it was Revealed, and regarding whom it was Revealed’. So my-asws father-asws said: ‘So ask him, regarding whom it was Revealed: And one who was blind regarding this, so he would be blind in the Hereafter and more straying from the way [17: 72]; and regarding whom was it Revealed: And my advice will not benefit you if I intend to advise you and Allah Intends to Let you stray [11: 34]; and regarding whom was it Revealed: O you who believe! Be patient, and excel in patience,
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