Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
صَابَةُ الْمُمْتَنِعَةُ عَلَيْكَ مِنْ سَلْمَانَ وَ عَمَّارٍ وَ أَبِي ذَرٍّ وَ الْمِقْدَادِ وَ ابْنِ عُبَادَةَ وَ مَنْ مَعَهُ مِنَ الْأَنْصَارِ؟ قَالَ: كُلٌّ مِنَ الْأُمَّةِ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: فَكَيْفَ تَحْتَجُّ بِحَدِيثِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ أَمْثَالُ هَؤُلَاءِ قَدْ تَخَلَّفُوا عَنْكَ، وَ لَيْسَ لِلْأُمَّةِ فِيهِمْ طَعْنٌ، وَ لَا فِي صُحْبَةِ الرَّسُولِ وَ نَصِيحَتِهِ مِنْهُمْ تَقْصِيرٌ؟! قَالَ: مَا عَلِمْتُ بِتَخَلُّفِهِمْ إِلَّا مِنْ بَعْدِ إِبْرَامِ الْأَمْرِ، وَ خِفْتُ إِنْ دَفَعْتُ عَنِّي الْأَمْرَ أَنْ يَتَفَاقَمَ إِلَى أَنْ يَرْجِعَ النَّاسُ مُرْتَدِّينَ عَنِ الدِّينِ، وَ كَانَ مُمَارَسَتُكُمْ إِلَى أَنْ أَجَبْتُمْ أَهْوَنَ مَؤُنَةً عَلَى الدِّينِ وَ أَبْقَى لَهُ مِنْ ضَرْبِ النَّاسِ بَعْضَهُمْ بِبَعْضٍ فَيَرْجِعُوا كُفَّاراً، وَ عَلِمْتُ أَنَّكَ لَسْتَ بِدُونِي فِي الْإِبْقَاءِ عَلَيْهِمْ وَ عَلَى أَدْيَانِهِمْ! . قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: أَجَلْ، وَ لَكِنْ أَخْبِرْنِي عَنِ الَّذِي يَسْتَحِقُّ هَذَا الْأَمْرَ، بِمَا يَسْتَحِقُّهُ؟
فَقَالَ أَبُو بَكْرٍ: بِالنَّصِيحَةِ، وَ الْوَفَاءِ، وَ دَفْعِ الْمُدَاهَنَةِ، وَ الْمُحَابَاةِ، وَ حُسْنِ السِّيرَةِ، وَ إِظْهَارِ الْعَدْلِ، وَ الْعِلْمِ بِالْكِتَابِ وَ السُّنَّةِ وَ فَصْلِ الْخِطَابِ، مَعَ الزُّهْدِ فِي الدُّنْيَا وَ قِلَّةِ الرَّغْبَةِ فِيهَا، وَ إِنْصَافِ الْمَظْلُومِ مِنَ الظَّالِمِ لِلْقَرِيبِ وَ الْبَعِيدِ. . ثُمَّ سَكَتَ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: وَ السَّابِقَةِ وَ الْقَرَابَةِ؟! فَقَالَ أَبُو بَكْرٍ: وَ السَّابِقَةِ وَ الْقَرَابَةِ. قَالَ: فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: أَنْشُدُكَ بِاللَّهِ يَا أَبَا بَكْرٍ أَ فِي نَفْسِكَ تَجِدُ هَذِهِ الْخِصَالَ، أَوْ فِيَّ؟! قَالَ أَبُو بَكْر بَلْ فِيكَ يَا أَبَا الْحَسَنِ. قَالَ: أَنْشُدُكَ بِاللَّهِ أَنَا الْمُجِيبُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ سَلَّمَ قَبْلَ ذُكْرَانِ الْمُسْلِمِينَ، أَمْ أَنْتَ؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنَا الْأَذَانُ لِأَهْلِ الْمَوْسِمِ وَ لِجَمِيعِ الْأُمَّةِ بِسُورَةِ بَرَاءَةَ، أَمْ أَنْتَ؟! قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَنَا وَقَيْتُ رَسُولَ اللَّهِ بِنَفْسِي يَوْمَ الْغَارِ، أَمْ أَنْتَ؟ قَالَ: بَلْ أَنْتَ. قَالَ: فَأَنْشُدُكَ بِاللَّهِ أَ لِيَ الْوَلَايَةُ مِنَ اللَّهِ مَعَ وَلَايَةِ رَسُولِهِ فِي آيَةِ زَكَاةِ الْخَاتَمِ، أَمْ لَكَ؟ قَالَ: بَلْ لَكَ. قَالَ: فَأَن
from the Helpers? ’ He said, ‘All are from the community’. Ali-asws said: ‘Then how can you argue with a Hadeeth of the Prophet-saww and the likes of them had differed from you, and there isn’t any accusation of the community regarding them, nor regarding companionship of the Rasool-saww and any deficiency of advice from them! ? ’
He said, ‘I did not know of their differing except from after agreement of the command, and I feared that if I were to push the command away from me it would be aggravated until the people return backwards from the Religion, and it was your-asws practice that your-asws reply was less supportive upon the Religion, and it more lasting for it than the people striking each other and they return as Kafirs, and I know that you-asws aren’t inferior to me regarding the lasting upon them and upon their Religion! ? ’
Ali-asws said: ‘Yes, But inform me-asws about that which makes one deserving of this command, due to what do you deserve it? ’
Abu Bakr said, ‘Due to the advice, and the loyalty, and pushing away the flattery and the prejudices, and goodly manners, and manifesting the justice, and the knowledge with the Book and the Sunnah and the decisive address, along with the ascetism in the world scarcity of the desire regarding it, and fairness of the oppressed from the oppressor of the near one and the far one’. Then he was silent. Ali-asws said: ‘And the precedence and the kinship! ? ’ Abu Bakr said, ‘And the precedence and the kinship’. He (the narrator) said, ‘Ali-asws said: ‘I-asws adjure you with Allah-azwj, O Abu Bakr! Do you find these characteristics within yourself or in me-asws! ? Abu Bakr said, ‘But, in you-asws, O Ali-asws’. He-asws said: ‘I-asws adjure you with Allah-azwj! Am I-asws answerable to Rasool-Allah-saww before the male Muslims, or you are? ’ He said, ‘But, you-asws are’. He-asws said: ‘I-asws adjured you with Allah-azwj! Am I-asws the proclamation (Azaan) for the people of the season (Hajj) and the entirety of the community in Surah Bara’at or you are? ! ’ He said, ‘But, you-asws are’. He-asws said: ‘I-asws adjure you with Allah-azwj! I-asws saved Rasool-Allah-saww with myself-asws on the day of the cave or you did? ’ He said, ‘But, you did’. He-asws said: ‘I-asws adjure you with Allah-azwj! Is the Wilayah from Allah-azwj for me-asws along with the Wilayah of His-azwj Rasool-saww for me-asws in the last Verse of Zakat, or for you? ’ He said. ‘But, (it is) for you’. He-asws said: ‘I-asws adjured you with Allah-azwj! Am I-asws the Master-asws for you and for every Muslim by the Hadeeth of the Prophet-saww on the day of Al-Ghadeer, or you are? ’ He said, ‘But you are’. He-asws said: ‘I-asws adjure you with Allah-azwj! Is it for me-asws, the master-
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