Hadith 124
الحديث 127
Bihar al-Anwar · Allamah al-Majlisi
ا ثُمَّ قِيلَ لِيَ ادْخُلِي الْفِرْدَوْسَ لَاسْتَحْيَيْتُ أَنْ أَلْقَى رَسُولَ اللَّهِ هَاتِكَةً حِجَاباً قَدْ ضَرَبَهُ عَلَيَّ
فَاتَّقِي اللَّهَ وَ اجْعَلِي حِصْنَكِ بَيْتَكِ وَ رِبَاعَةَ السِّتْرِ قَبْرَكِ حَتَّى تَلْقَيْهِ وَ أَنْتِ عَلَى تِلْكِ الْحَالِ أَطْوَعَ مَا تَكُونِينَ لِلَّهِ مَا لَزِمْتِهِ وَ أَنْصَرَ مَا تَكُونِينَ لِلدِّينِ مَا جَلَسْتِ عَنْهُ لَوْ ذَكَّرْتُكِ بِقَوْلٍ تَعْرِفِينَهُ لَنَهَشْتِ نَهْشَ الرَّقْشَاءِ الْمُطْرِقِ
فَقَالَتْ عَائِشَةُ مَا أَقْبَلَنِي لِوَعْظِكِ وَ مَا أَعْرَفَنِي بِنُصْحِكِ وَ لَيْسَ الْأَمْرُ عَلَى مَا تَظُنِّينَ وَ لَنِعْمَ الْمَسِيرُ مَسِيراً فَزِعَتْ إِلَيَّ فِيهِ فِئَتَانِ مُتَشَاجِرَتَانِ إِنْ أَقْعُدْ فَفِي غَيْرِ حَرَجٍ وَ إِنْ أَنْهَضْ فَإِلَى مَا لَا بُدَّ مِنَ الِازْدِيَادِ مِنْهُ
فَقَالَتْ أُمُّ سَلَمَةَ
لَوْ كَانَ مُعْتَصِماً مِنْ زَلَّةٍ أَحَدٌكَانَتْ لِعَائِشَةَ الْعُتْبَى عَلَى النَّاسِكَمْ سُنَّةٍ لِرَسُولِ اللَّهِ دَارِسَةٌ-وَ تِلْوِ آيٍ مِنَ الْقُرْآنِ مِدْرَاسٌقَدْ يَنْزِعُ اللَّهُ مِنْ قَوْمٍ عُقُولَهُمْحَتَّى يَكُونَ الَّذِي يَقْضِي عَلَى الرَّأْسِ
وَ رَوَاهُ أَحْمَدُ بْنُ أَبِي طَاهِرٍ فِي كِتَابِ بَلَاغَاتِ النِّسَاءِ بِأَدْنَى تَغْيِيرٍ وَ قَالَ بَعْدَ حِكَايَةِ كَلَامِ أُمِّ سَلَمَةَ قَالَتْ عَائِشَةُ يَا أُمَّ سَلَمَةَ مَا أَقْبَلَنِي لِمَوْعِظَتِكِ وَ أَعْرَفَنِي بِنُصْحِكِ لَيْسَ الْأَمْرُ كَمَا تَقُولِينَ مَا أَنَا بِمُغْتَمِرَةٍ بَعْدَ التَّغْرِيدِ وَ لَنِعْمَ الْمُطَّلَعُ مُطَّلَعٌ أَصْلَحْتُ فِيهِ بَيْنَ فِئَتَيْنِ مُتَنَاجِزَتَيْنِ وَ اللَّهُ الْمُسْتَعَانُ.
-Firdows’, I-ra would be embarrassed to meet Rasool-Allah-saww and his-saww veil had been violated which he-saww had struck upon me-ra. Fear Allah-azwj and make your house as being your fortress, and the four veils as your grave until you meet him-saww, and you, upon that state, should be as obedient as you came for the Sake of Allah-azwj, whatever He-azwj has Necessitated, and help the Religion as much as you can by sitting back from it. If I-ra were to remind you with words you know, you will snap the snapping of a thirsty serpent’. Ayesha said, ‘What would make me understand your-ra preaching and understand your-ra advice, and the matter isn’t as you are thinking, and the best journey would be a journey the two groups brandishing the swords would panic to me. If I were to sit back, there would be no blame, and if I get up, then it would be to what there is no escape from it’. Umm Salama-ra said (a poem), ‘‘If ever there was a bond with the error for anyone, it was for Ayesha a threshold over the people, how many Sunnahs of Rasool-Allah-saww have been learnt, which of the learnt Quran have you recited. Allah-azwj has Snatched away from a people, their intellects, until he passes by the one who judges upon the head’’. [141]
And it is reported by Ahmad Bin Abu Tahir, in the book ‘Balagaat Al-Nisaa’, with little changes, – And he said after telling the speech of Umm Salama-ra, ‘Ayesha said, ‘O Umm Salama-ra! What would make me accept your preaching and understand your-ra advice. The matter isn’t as you-ra are saying. I will not be hummed at after the humming, and the emergence is the goodly emergence. During it, I shall reconcile between two groups brandishing swords, and Allah-azwj is the Helper’’. [142]
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