Hadith 325

الحديث 335

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

بَدَأْتُمْ بِالْمُنْكَرِ فَغَيَّرْتُمْ أَلَا إِنَّ فَضْلَكُمْ فِيمَا بَيْنَكُمْ وَ بَيْنَ اللَّهِ فَأَمَّا فِي الْأَحْكَامِ وَ الْقَسْمِ فَأَنْتُمْ أُسْوَةُ غَيْرِكُمْ مِمَّنْ أَجَابَكُمْ وَ دَخَلَ فِيمَا دَخَلْتُمْ فِيهِ‏
أَلَا إِنَّ أَخْوَفَ مَا أَخَافُ عَلَيْكُمُ اتِّبَاعُ الْهَوَى وَ طُولُ الْأَمَلِ أَمَّا اتِّبَاعُ الْهَوَى فَيَصُدُّ عَنِ الْحَقِّ وَ أَمَّا طُولُ الْأَمَلِ فَيُنْسِي الْآخِرَةَ
أَلَا إِنَّ الدُّنْيَا قَدْ تَرَحَّلَتْ مُدْبِرَةً وَ إِنَّ الْآخِرَةَ قَدْ تَرَحَّلَتْ مُقْبِلَةً وَ لِكُلِّ وَاحِدَةٍ مِنْهُمَا بَنُونَ فَكُونُوا مِنْ أَبْنَاءِ الْآخِرَةِ الْيَوْمَ عَمَلٌ وَ لَا حِسَابَ وَ غَداً حِسَابٌ وَ لَا عَمَلَ
الْحَمْدُ لِلَّهِ الَّذِي نَصَرَ وَلِيَّهُ وَ خَذَلَ عَدُوَّهُ وَ أَعَزَّ الصَّادِقَ الْمُحِقَّ وَ أَذَلَّ النَّاكِثَ الْمُبْطِلَ
عَلَيْكُمْ بِتَقْوَى اللَّهِ وَ طَاعَةِ مَنْ أَطَاعَ اللَّهَ مِنْ أَهْلِ بَيْتِ نَبِيِّكُمُ الَّذِينَ هُمْ أَوْلَى بِطَاعَتِكُمْ فِيمَا أَطَاعُوا اللَّهَ فِيهِ مِنَ الْمُسْتَحِلِّينَ الْمُدَّعِينَ الْقَالِينَ لَنَا يَتَفَضَّلُونَ بِفَضْلِنَا وَ يُجَاحِدُونَنَا أَمْرَنَا وَ يُنَازِعُونَنَا حَقَّنَا وَ يُبَاعِدُونَنَا عَنْهُ فَقَدْ ذَاقُوا وَبَالَ مَا اجْتَرَحُوا فَسَوْفَ يَلْقَوْنَ غَيًّا
أَلَا إِنَّهُ قَدْ قَعَدَ عَنْ نُصْرَتِي رِجَالٌ مِنْكُمْ وَ أَنَا عَلَيْهِمْ عَاتِبٌ زَارٍ فَاهْجُرُوهُمْ وَ أَسْمِعُوهُمْ مَا يَكْرَهُونَ لِيُعْرَفَ بِذَلِكَ حِزْبُ اللَّهِ عِنْدَ الْفُرْقَةِ
فَقَامَ إِلَيْهِ مَالِكُ بْنُ حَبِيبٍ الْيَرْبُوعِيُّ وَ كَانَ صَاحِبَ شُرْطَتِهِ فَقَالَ وَ اللَّهِ إِنِّي لَأَرَى الْهَجْرَ وَ إِسْمَاعَ الْمَكْرُوهِ لَهُمْ قَلِيلًا إلى آخر ما مر برواية المفيد رحمه الله
ثم قال قَالَ نَصْرٌ وَ لَمَّا قَدِمَ عَلِيٌّ ع الْكُوفَةَ نَزَلَ عَلَى بَابِ الْمَسْجِدِ فَدَخَلَ فَصَلَّى ثُمَّ تَحَوَّلَ فَجَلَسَ إِلَيْهِ النَّاسُ فَسَأَلَ عَنْ رَجُلٍ مِنَ الصَّحَابَةِ كَانَ نَزَلَ الْكُوفَةَ فَقَالَ قَائِلٌ اسْتَأْثَرَ اللَّهُ بِهِ
فَقَالَ إِنَّ اللَّهَ تَعَالَى لَا يَسْتَأْثِرُ بِأَحَدٍ مِنْ خَلْقِهِ إِنَّمَا أَرَادَ اللَّهُ جَلَّ ذِكْرُهُ بِالْمَوْتِ إِعْزَازَ نَفْسِهِ وَ إِذْلَالَ خَلْقِهِ وَ قَرَأَ وَ كُنْتُمْ أَمْواتاً فَأَحْياكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ‏
قَالَ نَصْرٌ فَلَمَّا لَحِقَهُ ثَقَلُهُ ع قَالُوا لَهُ أَ تَنْزِلُ الْقَصْرَ قَالَ قَصْرُ الْخَبَالِ لَا تَنْزِلُونِيهِ
قَالَ وَ أَنَّبَ ع جَمَاعَةً مِمَّنْ أَبْطَئُوا عَنْهُ وَ لَمْ يَحْضُرُوا الْقِتَالَ وَ قَالَ مَا بَطَّأَ بِكُمْ عَنِّي وَ أَنْتُمْ أَشْرَافُ قَوْمِكُمْ وَ اللَّهِ إِنْ كَانَ مِنْ‏ ضَعْفِ النِّيَّةِ وَ تَقْصِيرِ الْبَصِيرَةِ فَإِنَّكُمْ لَبُورٌ وَ إِنْ كَانَ مِنْ شَكٍّ فِي فَضْلِي وَ مُظَاهَرَةٍ عَلَيَّ إِنَّكُمْ لَعَدُوٌّ
فَقَالُوا حَاشَ لِلَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ نَحْنُ سِلْمُكَ وَ حَرْبُ عَدُوِّكَ ثُمَّ اع

✦ Traduction française

j. As for regarding the Rulings and the oaths, so you are more of an example for others than the others who answered you and entered into what you had entered into. Indeed! The most fearful of what I-asws fear upon you is pursuance of the whims and long hopes. As for following the whims, it hinders from the truth, and as for long hopes, it makes one forget the Hereafter. Indeed! The world is travelling backwards (away from you), and the Hereafter is travelling forward (towards you), and for each one of these are sons. So, become from the sons of the Hereafter today there is working conducting (deeds) and there is no reckoning, and tomorrow there is reckoning and there is no conducting (deeds/worshipping). The Praise for Allah-azwj Who Helped His-azwj friend and Forsook His-azwj enemies, and Endeared the truthful, the rightful, and Disgraced the allegiance-breakers, the false. Upon you all is to be with the fear of Allah-azwj and obey the one who obeys Allah-azwj, from the People-asws of the Household of your Prophet-saww, those who are foremost with your obedience in what they are obeying Allah-azwj in, that the imposters, the claimants, the speakers, ‘(Come) to us! ’ They are meriting themselves with our-asws merits and are rejecting our-asws matter and disputing us-asws of our-asws rights, and distancing us-asws from it. They have tasted the evil results of what they have perpetrated, so they will soon be facing Ghayya [19: 59]. Indeed! Men from you had sat back from helping me-asws and I-asws am gently reproaching upon them. Keep away from them and make them listen to what they are disliking so they would recognise by that the party of Allah-azwj during the sectarianism’. Makin Bin Habeeb Al-Barbuwiya stood up to him, and he was in charge of his-asws police. He said, ‘By Allah-azwj! I see the fleeing and hearing the abhorrent. For them is a little’ – up to the end of what has passed by the report of Al-Mufeed. Then he said, ‘Nasr said, ‘And when Ali-asws arrived at Al-Kufa, he-asws descended at the door of the Masjid. He-asws entered and prayed Salat, then turned around. The people sat to him-asws. He-asws asked about a man from the companions who had descended at Al-Kufa. A speaker said, ‘Allah-azwj has Taken him’. He-asws said: ‘Allah-azwj the Exalted does not Take anyone from His-azwj creatures. But rather Allah-azwj, Majestic is His-azwj Mention, Wants with the death Endearment with Himself-azwj and Humbleness of His-azwj creatures’. And he-asws recited: and you were dead so He Revived you? Then He would be Causing you to die, then would be Reviving you, [2: 28]’. Nasr said, ‘When he-asws met him, he-asws felt heavy. They said to him-asws, ‘Will you descend at the castle? ’ He-asws said: ‘A castle is a ruin, we shall not lodge in it’. He (the narrator) said, ‘And he-asws reprimanded a group, from the ones who had stayed back from him-asws and did not attend the fighting, and said: ‘What made you sit back from me-asws and you are the nobles of your people? By Allah-azwj! If it was from the weakness of the intentions, and deficient insights, then you are clear, and if it was from doubt regarding my-asws merit and a demonstration against me-asws, (then) you are e

N° hadith335
Volume32
Chapitre10
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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