Hadith 389
الحديث 402
Bihar al-Anwar · Allamah al-Majlisi
َّا خَرَجَ إِلَيْهِ دَعَاهُ عَلِيٌّ ع وَ خَرَجَ بِنَفْسِهِ رَاجِلًا بِيَدِهِ سَيْفُهُ وَ قَالَ أَنَا أُبَارِزُكَ فَهَلُمَّ فَقَالَ عُبَيْدُ اللَّهِ لَا حَاجَةَ بِي إِلَى مُبَارَزَتِكَ فَرَجَعَ إِلَى صَفِّهِ
قَالَ نَصْرٌ وَ أَمَّا الْيَوْمَ الْخَامِسَ فَإِنَّهُ خَرَجَ عَبْدُ اللَّهِ بْنُ الْعَبَّاسِ فَخَرَجَ إِلَيْهِ الْوَلِيدُ بْنُ عُقْبَةَ وَ أَكْثَرَ مِنْ سَبِّ بَنِي عَبْدِ الْمُطَّلِبِ فَأَرْسَلَ إِلَيْهِ ابْنُ عَبَّاسٍ أَبْرِزْ إِلَيَّ فَأَبَى أَنْ يَفْعَلَ وَ قَاتَلَ ابْنُ عَبَّاسٍ ذَلِكَ الْيَوْمَ قِتَالًا شَدِيداً ثُمَّ انْصَرَفُوا وَ كُلٌّ غَيْرُ غَالِبٍ
وَ خَرَجَ ذَلِكَ الْيَوْمَ شِمْرُ بْنُ أَبْرَهَةَ بْنِ الصَّبَّاحِ الْحِمْيَرِيُ فَلَحِقَ بِعَلِيٍّ ع فِي نَاسٍ مِنْ قُرَّاءِ أَهْلِ الشَّامِ فَفَتَّ ذَلِكَ فِي عَضُدِ مُعَاوِيَةَ وَ عَمْرِو بْنِ الْعَاصِ وَ قَالَ عَمْرٌو يَا مُعَاوِيَةُ إِنَّكَ تُرِيدُ أَنْ تُقَاتِلَ بِأَهْلِ الشَّامِ رَجُلًا لَهُ مِنْ مُحَمَّدٍ ص قَرَابَةٌ قَرِيبَةٌ وَ رَحِمٌ مَاسَّةٌ وَ قِدَمٌ فِي الْإِسْلَامِ لَيْسَ لِأَحَدٍ مِثْلُهُ
قَدْ سَارَ إِلَيْكَ بِأَصْحَابِ مُحَمَّدٍ الْمَعْدُودِينَ وَ فُرْسَانِهِمْ وَ أَشْرَافِهِمْ وَ مَهْمَا نَسِيتَ فَلَا تَنْسَ أَنَّكَ عَلَى بَاطِلٍ وَ عَلِيّاً عَلَى الْحَقِّ فَبَادِرِ الْأَمْرَ قَبْلَ اضْطِرَابِهِ عَلَيْكَ
فَقَامَ مُعَاوِيَةُ فِي أَهْلِ الشَّامِ خَطِيباً وَ حَثَّهُمْ عَلَى الْقِتَالِ فَخَطَبَ عَلِيٌّ ع أَصْحَابَهُ قَالَ أَبُو سِنَانٍ الْأَسْلَمِيُ كَأَنِّي أَنْظُرُ إِلَيْهِ مُتَّكِئاً عَلَى قَوْسِهِ وَ قَدْ جَمَعَ أَصْحَابَ رَسُولِ اللَّهِ ص وَ هُمْ يَلُونَهُ كَأَنَّهُ أَحَبَّ أَنْ يَعْلَمَ النَّاسُ أَنَّ الصَّحَابَةَ مُتَوَافِرُونَ مَعَهُ
فَقَالَ أَيُّهَا النَّاسُ اسْمَعُوا مَقَالَتِي وَ عُوا كَلَامِي فَإِنَّ الْخُيَلَاءَ مِنَ التَّجَبُّرِ وَ إِنَّ النَّخْوَةَ مِنَ التَّكَبُّرِ وَ إِنَّ الشَّيْطَانَ عَدُوٌّ حَاضِرٌ يَعِدُكُمُ الْبَاطِلَ أَلَا إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِ
ab among a crowd from the people of Syria. They fought, and Ubeydullah sought Muhammad to the duel. When he went out to him, Ali-asws called him (back), and he-asws went out himself on foot, his-asws sword being in his-asws hand and said: ‘I-asws will duel you, so come! ’ Ubeydullah said, ‘There is no need for me to duel you’, and he returned to his row’’. Nasr (the narrator) said, ‘And as for the day of Thursday, Abdullah Bin Al-Abbas came out, and Al-Qaleed Bin Uqba came out to him and frequently reviled the clan of Abdul Muttalib-asws. Ibn Abbas sent a message to him, ‘Duel to me’. But he refused to do so, and on that day Ibn Abbas fought an intense battle. Then they left, and each was without overcoming. And on that day Shimr Bin Abraha Bin Al-Sabbah Al-Himeyri came out and joined up with Ali-asws among some people from the readers of the people of Syria, and they were missed in the forearm of Muawiya and Amro Bin Al-Abbas, and Amro said, ‘O Muawiya! You want to fight with (help of) people of Syria against a man who has near kinship from Muhammad-saww, and sparkling womb relationship, and ancientness in the like of which isn’t for anyone else. He-asws has travelled to you with companions of Muhammad-saww, the counted ones, and their horsemen, and their nobles. And whatever you forget, do not forget that you are upon falsehood, and Ali-asws is upon the truth, so turn the matter around before it becomes desperate upon you’. Muawiya stood up among the people of Syria to address and urged them upon the fighting. Ali-asws addressed his-asws companions. Abu Sinan Al-Aslamy said, ‘It is as if I am looking at him-asws leaning upon his-asws bow, and the companions of Rasool-Allah-saww have gathered and they are following him-asws as if he-asws was the most beloved. The people knew that the companions were being loyal with him-asws. He-asws said: ‘O you people! Listen to my-asws words and retain my-asws speech! Surely snobbery is from the compulsion and the haughtiness is from the arrogance, and the Satan-la is a present enemy promising you the falsehood. Indeed! The Muslims is a brother of the Muslim, so neither renounce nor quarrel wi
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