Hadith 434
الحديث 451
Bihar al-Anwar · Allamah al-Majlisi
نَّا يَرَى أَنَّهُ عَلَى الْحَقِّ فِيمَا يَطْلُبُ مِنْ صَاحِبِهِ وَ لَنْ يُعْطِيَ وَاحِدٌ مِنَّا الطَّاعَةَ لِلْآخَرِ وَ قَدْ قُتِلَ فِيمَا بَيْنَنَا بَشَرٌ كَثِيرٌ وَ أَنَا أَتَخَوَّفُ أَنْ يَكُونَ مَا بَقِيَ أَشَدَّ مِمَّا مَضَى وَ إِنَّا سَوْفَ نُسْأَلُ عَنْ هَذِهِ الْمَوَاطِنِ وَ لَا يُحَاسَبُ بِهِ غَيْرِي وَ غَيْرُكَ
وَ قَدْ دَعْوَتُكَ إِلَى أَمْرٍ لَنَا وَ لَكَ فِيهِ حَيَاةٌ وَ عُذْرٌ وَ بَرَاءَةٌ وَ صَلَاحٌ لِلْأُمَّةِ وَ حَقْنُ الدِّمَاءِ وَ ذَهَابٌ لِلضَّغَائِنِ وَ الْفِتَنِ وَ أَنْ تُحَكِّمَ بَيْنِي وَ بَيْنَكَ حَكَمَيْنِ مَرْضِيَّيْنَ أَحَدُهُمَا مِنْ أَصْحَابِي وَ الْآخَرُ مِنْ أَصْحَابِكَ فَيَحْكُمَانِ بَيْنَنَا بِمَا أَنْزَلَ اللَّهُ فَهُوَ خَيْرٌ لِي وَ لَكَ وَ أَقْطَعُ لِهَذِهِ الْفِتَنِ
فَاتَّقِ اللَّهَ فِيمَا دُعِيتَ إِلَيْهِ وَ ارْضَ بِحُكْمِ الْقُرْآنِ إِنْ كُنْتَ مِنْ أَهْلِهِ وَ السَّلَامُ
فَكَتَبَ إِلَيْهِ عَلِيٌّ ع مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَمَّا بَعْدُ فَإِنَّ أَفْضَلَ مَا شَغَلَ بِهِ الْمَرْءُ الْمُسْلِمُ نَفْسَهُ اتِّبَاعُ مَا حَسَّنَ بِهِ فِعْلَهُ وَ اسْتَوْجَبَ فَضْلَهُ وَ سَلِمَ مِنْ عَيْبِهِ وَ إِنَّ الْبَغْيَ وَ الزُّورَ يُزْرِيَانِ بِالْمَرْءِ فِي دِينِهِ وَ دُنْيَاهُ وَ يُبْدِيَانِ مِنْ خَلَلِهِ عِنْدَ مَنْ يُغْنِيهِ مَا اسْتَرْعَاهُ اللَّهُ مَا لَا يُغْنِي عَنْهُ تَدْبِيرَهُ
فَاحْذَرِ الدُّنْيَا فَإِنَّهُ لَا فَرَحَ فِي شَيْءٍ وَصَلْتَ إِلَيْهِ مِنْهَا وَ لَقَدْ عَلِمْتُ أَنَّكَ غَيْرُ مُدْرِكٍ مَا قُضِيَ فَوَاتُهُ وَ قَدْ رَامَ قَوْمٌ أَمْراً بِغَيْرِ الْحَقِّ وَ تَأَوَّلُوهُ عَلَى اللَّهِ جَلَّ وَ عَزَّ فَأَكْذَبَهُمْ وَ مَتَّعَهُمْ قَلِيلًا ثُمَّ اضْطَرَّهُمْ إِلى عَذابٍ غَلِيظٍ
فَاحْذَرْ يَوْماً يَغْتَبِطُ فِيهِ مَنْ أَحْمَدَ عَاقِبَةَ عَمَلِهِ وَ يَنْدَمُ فِيهِ مَنْ أَمْكَنَ الشَّيْطَانَ مِنْ قِيَادِهِ وَ لَمْ يُحَادَّهُ وَ غَرَّتْهُ الدُّنْيَا وَ اطْمَأَنَّ إِلَيْهَا
ثُمَّ إِنَّكَ قَدْ دَعَوْتَنِي إِلَى حُكْمِ الْقُرْآنِ وَ قَدْ عَلِمْتُ أَنَّكَ لَسْتَ مِنْ أَهْلِ الْقُرْآنِ وَ لَا حُكْمَهُ تُرِيدُ وَ الْمُسْتَعَانُ اللَّهُ فَقَدْ أَجَبْنَا الْقُرْآنَ إِلَى حُكْمِهِ وَ لَسْنَا إِيَّاكَ أَجَبْنَا نَعَمْ فَبَيْنَنَا وَ بَيْنَكَ حُكْمُ الْقُرْآنِ وَ مَنْ لَمْ يَرْضَ بِحُكْمِ الْقُرْآنِ فَقَدْ ضَلَّ ضَلالًا بَعِيداً*
فَكَتَبَ م
d said, ‘O you people! But rather this is a Sign from the Signs of Allah-azwj, so (every) person should reconcile what is between him and Allah-azwj, then he does not have to flatten these two mountains, therefore take to the fighting’. And from Ibn Abbas who said, ‘It is narrated to me by Muawiya that on that day he had drawn near a mare of his, far of belly from the ground, in order to flee upon it, until a comer from Al-Iraq came to him and said to him, ‘I have left the companions of Ali-asws in similar to the night of Al-Sadr from Mina’, so I stayed’. Nasr said, and Ibrahim as well, ‘And Muawiya wrote to Ali-asws, ‘As for after, surely this matter has prolonged between us and you-asws, and every one of us sees that he is upon the truth – in it was he seeks from his counterpart, and not one of us will ever give the obedience to the other, and a lot of people have been killed regarding what is between us, and I fear that what remain would be severer that what has passed, and soon we would be questioned about this place, and no one will be reckoned with it apart from me and you-asws. And I have called you-asws to a matter for us and you-asws wherein is life, and excuse, and renouncing, and reconciliation of the community, and saving of the blood, and doing away with the grudges, and the Fitna, and that two judges, both agreeable, should judge between me and you-asws, one of them from my companions and the other from your-asws companions. They would both judge between us with what Allah-azwj has Revealed, and it would be better for me and for you-asws, and a termination of this Fitna. Fear Allah-azwj regarding what I am calling you-asws to and agree with the judgment of the Quran, if you-asws were from its people. And the greetings’. Ali-asws wrote to him, ‘From a servant of Allah-azwj Ali-asws, Amir Al-Momineen, to Muawiya Bin Abu Sufyan. As for after, surely the most superior of what the Muslim person can pre-occupy himself is following what he has done good, and is deserving of its merit, and is safe from be faulted of, and the rebellion, and falsehood are both visitors with the person in his religion and his world, and they manifest from his interference in the presence of the one whom it avails what Allah-azwj has been invoked on what his planning cannot avail him. Be cautioned of the world for there is no happiness in anything from it one arrives to, and you have known that you will not realise (what) the pre-determination of which is losing it, and you have thrown a people to a matter without right, and you are interpreting it upon Allah-azwj Majestic and Mighty, so I-asws belie them, and let them enjoy for a while, then it would compel them to a harsh Punishment. Be cautioned of a day he would be joyful in it, one the end-result of his deeds is praise-worthy
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