Hadith 60
الحديث 61
Bihar al-Anwar · Allamah al-Majlisi
ذْؤُماً مَدْحُوراً
فَإِنْ فَعَلْتَ وَ إِلَّا فَإِنِّي قَدْ أَمَرْتُهُمَا أَنْ يُنَابِذَاكَ عَلَى سَوَاءٍ إِنَّ اللَّهَ لا يَهْدِي كَيْدَ الْخائِنِينَ فَإِذَا ظَهَرَا عَلَيْكَ قَطَعَاكَ إِرْباً إِرْباً وَ السَّلَامُ عَلَى مَنْ شَكَرَ النِّعْمَةَ وَ وَفَى بِالْبَيْعَةِ وَ عَمِلَ بِرَجَاءِ الْعَافِيَةِ
قَالَ أَبُو مِخْنَفٍ فَلَمَّا أَبْطَأَ ابْنُ عَبَّاسٍ وَ ابْنُ أَبِي بَكْرٍ عَنْ عَلِيٍّ ع وَ لَمْ يَدْرِ مَا صَنَعَا رَحَلَ عَنِ الرَّبَذَةِ إِلَى ذِي قَارٍ فَنَزَلَهَا
قَالَ فَلَمَّا نَزَلَ ذَا قَارٍ بَعَثَ إِلَى الْكُوفَةِ الْحَسَنَ ابْنَهُ ع وَ عَمَّارَ بْنَ يَاسِرٍ وَ زَيْدَ بْنَ صُوحَانَ وَ قَيْسَ بْنَ سَعْدِ بْنِ عُبَادَةَ وَ مَعَهُمْ كِتَابٌ إِلَى أَهْلِ الْكُوفَةِ فَأَقْبَلُوا حَتَّى كَانُوا بِالْقَادِسِيَّةِ فَتَلَقَّاهُمُ النَّاسُ فَلَمَّا دَخَلُوا الْكُوفَةَ قَرَءُوا كِتَابَ عَلِيٍّ ع وَ هُوَ
مِنْ عَبْدِ اللَّهِ عَلِيٍّ أَمِيرِ الْمُؤْمِنِينَ إِلَى مَنْ بِالْكُوفَةِ مِنَ الْمُسْلِمِينَ أَمَّا بَعْدُ فَإِنِّي خَرَجْتُ مَخْرَجِي هَذَا إِمَّا ظَالِماً وَ إِمَّا مَظْلُوماً وَ إِمَّا بَاغِياً وَ إِمَّا مَبْغِيّاً عَلَيَّ فَأَنْشُدُ اللَّهَ رَجُلًا بَلَغَهُ كِتَابِي هَذَا إِلَّا نَفَرَ إِلَيَّ فَإِنْ كُنْتُ مَظْلُوماً أَعَانَنِي وَ إِنْ كُنْتُ ظَالِماً اسْتَعْتَبَنِي وَ السَّلَامُ
قَالَ فَلَمَّا دَخَلَ الْحَسَنُ ع وَ عَمَّارٌ الْكُوفَةَ اجْتَمَعَ إِلَيْهِمَا النَّاسُ فَقَامَ الْحَسَنُ فَاسْتَقَرَّ فَاسْتَنْفَرَ النَّاسَ فَحَمِدَ اللَّهَ وَ صَلَّى عَلَى رَسُولِهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّا جِئْنَاكُمْ نَدْعُوكُمْ إِلَى اللَّهِ وَ إِلَى كِتَابِهِ وَ سُنَّةِ رَسُولِهِ وَ إِلَى أَفْقَهِ مَنْ تَفَقَّهَ مِنَ الْمُسْلِمِينَ
وَ أَعْدَلِ مَنْ تُعَدِّلُونَ وَ أَفْضَلِ مَنْ تُفَضِّلُونَ وَ أَوْفَى مَنْ تُبَايِعُونَ مَنْ لَمْ يُعْيِهِ الْقُرْآنُ وَ لَمْ تُجَهِّلْهُ السُّنَّةُ وَ لَمْ تَقْعُدْ بِهِ السَّابِقَةُ إِلَى مَنْ قَرَّبَهُ اللَّهُ إِلَى رَسُولِهِ قَرَابَتَيْنِ قَرَابَةَ الدِّينِ وَ قَرَابَةَ الرَّحِمِ
إِلَى مَنْ سَبَقَ النَّاسَ إِلَى كُلِّ مَأْثُرَةٍ إِلَى مَنْ كَفَى اللَّهُ بِهِ رَسُولَهُ وَ النَّاسُ مُتَخَاذِلُونَ فَقَرُبَ مِنْهُ وَ هُمْ مُتَبَاعِدُونَ وَ صَلَّى مَعَهُ وَ هُمْ مُشْرِكُونَ وَ قَاتَلَ مَعَهُ وَ هُمْ مُنْهَزِمُونَ وَ بَارَزَ مَعَهُ و
nto pieces and pieces. And the greetings be upon the one thanking for the Bounties and is loyal with the allegiance, and desires to be with the well-being’’. Abu Mikhnaf said, ‘When Ibn Abbas and Ibn Abu Bakr were delayed from (returning to) Ali-asws and he-asws did not get the news of what they had done, he-asws departed from Al-Raba to Zi-Qaar, and descended at it’. He (the narrator) said, ‘When he-asws had descended at Zi-Qaar, he-asws sent Al-Hassan-asws to Al-Kufa, and Ammar Bin Yasser, and Zayd Bin Sowhan, and Qays Bin Sa’ad Bin Obada, and with them was a letter to the people of Al-Kufa. They came until they were at Al Qadisiyya, and the people welcomed them. When they entered Al-Kufa, they read out the letter of Ali-asws, and it is: –
From a servant of Allah-azwj, Ali-asws Amir Al-Momineen, to the ones from the Muslims at Al-Kufa. As for after, I-asws have come out in this coming out of mine-asws, neither as an oppressor nor as an oppressed, and neither as a rebel nor as one rebelled against. I-asws adjure with Allah-azwj any man to whom this letter of mine-asws reaches, except he should hasten to me-asws. If I-asws was an oppressed, he should support me-asws, and if (he considers that) I-asws was an oppressor, he should restore me-asws. And the greetings’’. He (the narrator) said, ‘When Al-Hassan-asws and Ammar entered Al-Kufa, the people gathered to them. Al-Hassan-asws stood up and raised the (moral of the) people, and the people got excited. He-asws praised Allah-azwj and sent Salawaat upon His-azwj Rasool-saww, then said: ‘O you people! We have come to you to call you to Allah-azwj and to His-azwj Book and Sunnah of His-azwj Rasool-saww, and to its pondering by the one from the Muslims who ponders. And the fairest is the one you consider the fairest, and superior is the one whom you are considering superior, and be loyal to the one you have pledged allegiance to, one who is not unaware of the Quran, and one who is not ignorant of the Sunnah, one the precedence did not sit back with to the one Allah-azwj had Drawn near to His-azwj Rasool-saww. Two types of nearness. A nearness of the Religion and nearness of the relationship. (Be loyal) to the one who preceded the people to every preference, to the one whom Allah-azwj and His-azwj Rasool-saww sufficed with while the people were abandoning. He-asws went close to him-saww, while they (people) were distancing themselves, and he-asws prayed Salat with him-saww while they were associating (with Allah-azwj, and he-asws fought alongside him-saww while they were being defeated, and he-asws duelled alongside him-asws while they were avoiding conflict, and he ratified him-saww while they were belying. (Be loyal) to the one who did not return a flag, nor was any preceding one at parity to him-asw
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