Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
افِعٍ فِي رِجَالٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص قُومُوا إِلَى هَؤُلَاءِ الْقَوْمِ فَإِنَّهُ بَلَغَنَا عَنْهُمْ مَا نَكْرَهُ مِنْ خِلَافَ أَمِيرِ الْمُؤْمِنِينَ إِمَامِهِمْ وَ الطَّعْنِ عَلَيْهِ وَ قَدْ دَخَلَ مَعَهُمْ قَوْمٌ مِنْ أَهْلِ الْجَفَاءِ وَ الْعَدَاوَةِ فَإِنَّهُمْ سَيَحْمِلُونَهُمْ عَلَى مَا لَيْسَ مِنْ رَأْيِهِمْ
فَقَالَ فَقَامُوا وَ قُمْنَا مَعَهُمْ حَتَّى جَلَسُوا إِلَيْهِمْ فَتَكَلَّمَ أَبُو الْهَيْثَمِ بْنُ التَّيِّهَانِ فَقَالَ إِنَّ لَكُمْ لَقِدَماً فِي الْإِسْلَامِ وَ سَابِقَةً وَ قَرَابَةً مِنْ أَمِيرِ الْمُؤْمِنِينَ ع وَ قَدْ بَلَغَنَا عَنْكُمْ طَعْنٌ وَ سَخَطٌ لِأَمِيرِ الْمُؤْمِنِينَ فَإِنْ يَكُنْ أَمْرٌ لَكُمَا خَاصَّةً فَعَاتِبَا ابْنَ عَمَّتِكُمَا وَ إِمَامَكُمَا وَ إِنْ كَانَ نَصِيحَةً لِلْمُسْلِمِينَ فَلَا تُؤَخِّرَاهُ عَنْهُ وَ نَحْنُ عَوْنٌ لَكُمَا فَقَدْ عَلِمْتُمَا أَنَّ بَنِي أُمَيَّةَ لَنْ تَنْصَحَكُمَا أَبَداً وَ قَدْ عَرَفْتُمَا
وَ قَالَ أَحْمَدُ عَرَفْتُمْ عَدَاوَتَهُمْ لَكُمَا وَ قَدْ شَرِكْتُمَا فِي دَمِ عُثْمَانَ وَ مَالَأْتُمَا فَسَكَتَ الزُّبَيْرُ وَ تَكَلَّمَ طَلْحَةُ فَقَالَ افْرُغُوا جَمِيعاً مِمَّا تَقُولُونَ فَإِنِّي قَدْ عَرَفْتُ أَنَّ فِي كُلِّ وَاحِدٍ مِنْكُمْ خُطْبَةً
فَتَكَلَّمَ عَمَّارُ بْنُ يَاسِرٍ رَحِمَهُ اللَّهُ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى النَّبِيِّ ص وَ قَالَ أَنْتُمَا صَاحِبَا رَسُولِ اللَّهِ ص وَ قَدْ أَعْطَيْتُمَا إِمَامَكُمَا للطاعة [الطَّاعَةَ] وَ الْمُنَاصَحَةَ وَ الْعَهْدَ وَ الْمِيثَاقَ عَلَى الْعَمَلِ بِطَاعَةِ اللَّهِ وَ طَاعَةِ رَسُولِهِ وَ أَنْ يَجْعَلَ كِتَابَ اللَّهِ
قَالَ أَحْمَدُ وَ جَعَلَ كِتَابَ اللَّهِ إِمَاماً فَفِيمَ السَّخَطُ وَ الْغَضَبُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَغَضَبُ الرِّجَالِ لِلْحَقِّ انْصُرَا نَصَرَكُمَا اللَّهُ
فَتَكَلَّمَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ فَقَالَ لَقَدْ تَهَذَّرْتَ يَا أَبَا الْيَقْظَانِ فَقَالَ لَهُ عَمَّارٌ مَا لَكَ تَتَعَلَّقُ فِي مِثْلِ هَذَا يَا أَعْبَسُ ثُمَّ أَمَرَ بِهِ فَأُخْرِجَ
فَقَامَ الزُّبَيْرُ فَقَالَ عَجَّلْتَ يَا أَبَا الْيَقْظَانِ عَلَى ابْنِ أَخِيكَ رَحِمَكَ اللَّهُ فَقَالَ عَمَّارٌ يَا أَبَا عَبْدِ اللَّهِ أَنْشُدُكَ اللَّهَ أَنْ تَسْمَعَ قَوْلَ مَنْ رَأَيْتَ فَإِنَّكُمْ مَعْشَرَ الْمُهَاجِرِينَ لَمْ يَهْلِكْ مَنْ هَلَكَ مِنْكُمْ حَتَّى اسْتَدْخَلَ فِي أَمْرِهِ الْمُؤَلَّفَةَ
their Imam-asws, and the stabbing (taunting) upon him-asws, and there have entered to be with them, and group from the people of disloyalty and the enmity. They have carried them upon what isn’t from their views’. He (the narrator) said, ‘They stood up and we stood up with them, until they sat to them. Abu Al-Haysam Bin Al-Tayhan spoke, he said, ‘For you is the oldness in and precedence, and relationship from Amir Al-Momineen-asws, and it has reached us from you taunts and anger towards Amir Al-Momineen-asws. So, if the matter happens to be for you two in particular, then reproach the son-asws of your uncle and your Imam-asws; and if it was an advice to the Muslims, then do not keep is back from him-asws. And we are supporters of you two, and you have known that the clan of Umayya will never advise you two ever, and you have known (that)’. And Ahmad said, ‘You know of their enmity towards you two, and they have participated you in the blood of Usman, and (although) you had not’. Al-Zubeyr was silent, and Talha spoke. He said, ‘Free yourselves altogether from what you are saying, for I have recognised that in each one of you, there is a sermon’. Ammar Bin Yasser, may Allah-azwj have Mercy on him, spoke. He praised Allah-azwj and extolled upon Him-azwj, and sent Salawaat upon the Prophet-saww, and said: ‘You are both companions of Rasool-Allah-saww, and you have given your Imam-asws the obedience, and the advising, and the pact and the covenant upon the working with the obedience to Allah-azwj and obedience to His-azwj Rasool-saww, and to make the Book of Allah-azwj (the priority)’. Ahmad (a reporter) said, ‘(Ammar said), ‘And make the Book of Allah-azwj an Imam. From where is the rage and anger against Ali-asws Bin Abu Talib-asws? The men got angered for the truth. Help him-asws, Allah-azwj will Help you’. Abdullah Bi Al-Zubeyr spoke, he said, ‘You are getting scared, O Abu Al-Yaqzan! ’ Ammar said to him, ‘What is the matter with you getting involved like this, O frowning one! ’ Then he instructed with him, and he had to go out. Al-Zubeyr stood up and said, ‘You were hasty, O Abu Al-Yaqzan, upon the son of your brother, man Allah-azwj have Mercy on you! ’ Ammar said, ‘O Abu Abdullah! I adjure you with Allah-azwj! Have you heard the words of the one you saw, for you are the community of Emigrants. No dying one from you dies until he includes in his matter, the ones inclined of their hearts’. Al-Zubeyr said, ‘Allah-azwj Forbid, if we listen from them’. Ammar said, ‘By Allah-azwj! Even if there does not remain anyone except the opponents of Ali-asws Bin Abu Talib-asws, I would not oppose him-asws, and my hand will not cease to be with
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