Hadith 17
الحديث 401
Bihar al-Anwar · Allamah al-Majlisi
ّةِ فَلَمْ نَزَلْ كَذَلِكَ حَتَّى كَانَ مِنْكَ مِنَ الْإِدْهَانِ فِي أَمْرِ ابْنِ عَمِّكَ وَ الْحَسَدِ لَهُ وَ تَضْرِيبِ النَّاسِ عَلَيْهِ حَتَّى قُتِلَ بِمَشْهَدٍ مِنْكَ لَا تَدْفَعُ عَنْهُ بِلِسَانٍ وَ لَا يَدٍ فَلَيْتَكَ أَظْهَرْتَ نَصْرَهُ حَيْثُ أَشْهَرْتَ خَتْرَهُ
فَكُنْتَ كَالْمُتَعَلِّقِ بَيْنَ النَّاسِ بِعُذْرٍ وَ إِنْ ضَعُفَ وَ الْمُتَبَرِّئِ مِنْ دَمِهِ بِدَفْعٍ وَ إِنْ وَهَنَ وَ لَكِنَّكَ جَلَسْتَ فِي دَارِكَ تَدُسُّ إِلَيْهِ الدَّوَاهِيَ وَ تُرْسِلُ عَلَيْهِ الْأَفَاعِيَ حَتَّى إِذَا قَضَيْتَ وَطْرَكَ مِنْهُ أَظْهَرْتَ شَمَاتَةً وَ أَبْدَيْتَ طَلَاقَةً وَ حَسَرْتَ لِلْأَمْرِ عَنْ سَاعِدِكَ وَ شَمَّرْتَ عَنْ سَاقِكَ
وَ دَعَوْتَ إِلَى نَفْسِكَ وَ أَكْرَهْتَ أَعْيَانَ الْمُسْلِمِينَ عَلَى بَيْعَتِكَ ثُمَّ كَانَ مِنْكَ بَعْدَ مَا كَانَ مِنْ قَتْلِكَ شَيْخَيِ الْمُسْلِمِينَ أَبِي مُحَمَّدٍ طَلْحَةَ وَ أَبِي عَبْدِ اللَّهِ الزُّبَيْرَ وَ هُمَا مِنَ الْمَوْعُودِينَ بِالْجَنَّةِ وَ الْمُبَشَّرُ قَاتِلُ أَحَدِهِمَا بِنَارِ الْآخِرَةِ
هَذَا إِلَى تَشْرِيدِكَ بِأُمِّ الْمُؤْمِنِينَ عَائِشَةَ وَ إِحْلَالِهَا مَحَلَّ الْهَوَانِ مُبْتَذِلَةً بَيْنَ أَيْدِي الْأَعْرَابِ وَ فَسَقَةِ أَهْلِ الْكُوفَةِ فَمِنْ بَيْنِ مُنْتَهِرٍ لَهَا وَ بَيْنَ شَامِتٍ بِهَا وَ بَيْنَ سَاخِرٍ مِنْهَا أَ تَرَى ابْنَ عَمِّكَ كَانَ بِهَذَا لَوْ رَآهُ رَاضِياً أَمْ كَانَ يَكُونُ عَلَيْكَ سَاخِطاً وَ لَكَ عَنْهُ زَاجِراً أَنْ تُؤْذِيَ فِي أَهْلِهِ وَ تُشَرِّدَ بِحَلِيلَتِهِ وَ تَسْفِكَ دِمَاءَ أَهْلِ مِلَّتِهِ
ثُمَّ تَرْكُكَ دَارَ الْهِجْرَةِ الَّتِي قَالَ رَسُولُ اللَّهِ ص عَنْهَا إِنَّ الْمَدِينَةَ لَتَنْفِي خَبَثَهَا كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ
فَلَعَمْرِي لَقَدْ صَحَّ وَعْدُهُ وَ صَدَقَ قَوْلُهُ وَ لَقَدْ نَفَتْ خَبَثَهَا وَ طَرَدَتْ مِنْهَا مَنْ لَيْسَ بِأَهْلٍ أَنْ يَسْتَوْطِنَهَا
فَأَقَمْتَ بَيْنَ الْمِصْرَيْنِ وَ بَعُدْتَ عَنْ بَرَكَةِ الْحَرَمَيْنِ وَ رَضِيتَ بِالْكُوفَةِ بَدَلًا مِنَ الْمَدِينَةِ وَ بِمُجَاوَرَةِ الْخَوَرْنَقِ وَ الْحَيْرَةِ عِوَضاً عَنْ مُجَاوَرَةِ قَبْرِ خَاتَمِ النُّبُوَّةِ
وَ مِنْ قَبْلِ ذَلِكَ مَا عَنَيْتَ خَلِيفَتَيْ رَسُولِ اللَّهِ ص أَيَّامَ حَيَاتِهِمَا فَقَعَدْتَ عَنْهُمَا وَ الْتَوَيْتَ عَلَيْهِمَا وَ امْتَنَعْتَ مِنْ بَيْعَتِهِمَا وَ رُمْتَ أَمْراً لَمْ يَرَكَ اللَّهُ تَعَالَى لَهُ أَهْلًا وَ رَقِيتَ سُلَّماً وَعْراً وَ حَاوَلْتَ مَقَاماً دَحْضاً وَ ادَّعَيْتَ مَا لَمْ تَجِدْ عَلَيْهِ نَاصِراً
وَ لَعَمْرِي لَوْ وُلِّيتَهَا حِينَئِذٍ لَمَا ازْدَدْتَ إِلَّا فَسَاداً وَ اضْطِرَاباً وَ لَا أَعْقَبَتْ وَلَايَتُكَهَا إِلَّا انْتِشَاراً وَ ارْتِدَاداً لِأَنَّكَ الشَّا
lefield from you-asws what neither can a tongue defend nor any hand. If only you-asws had manifested helping him (Usman) when his betrayal was well-known. You-asws were like the one linked between the people with an excuse, and even if it was weak, and the one innocent from his (Usman’s) blood with a defence, and even though if it was weak, but you-asws (decided to) sit in your-asws house, letting the astute ones penetrate to him and sending the snakes upon him, until when your-asws style was spend from it, you-asws manifested gloating, and you-asws showed to be unconcerned and regret to the matter, from your-asws help, rolling upon from your-asws legs. And you-asws called to yourself-asws and disliked support of the Muslims upon your-asws allegiance. Then it happened from you-asws afterwards what happened, from your-asws killing the two sheykhs, Abu Muhammad Talha and Abu Abdullah Al-Zubeyr, and they are both from the ones promised the Paradise and the glad tidings. One of them fought with the fire of the other. This is up to your-asws displacing mother of the believers Ayesha, and her entering into a place of disgrace, exertion in front of the Bedouins, and mischief of the people of Al-Kufa. Besides her being wreaked havoc upon, and then being gloating with her, and being ridiculer from her, do you-asws see the son-saww of your-asws uncle-asws, if he-saww were to see it, would be pleased, or would he-saww become angry upon you-asws and rebuking to you-asws about it, since you-asws harmed regarding his-saww family, and displacing his-saww wife, and spilling the blood of the people of his-saww Religion. Then you-asws neglected the house of emigration (Al-Medina) which Rasool-Allah-saww had spoken out that: ‘Al-Medina negates its wickedness just as the bellows (of fire) negate wickedness of the iron’. By my life! His-saww promise has been proven correct, and the truthfulness of his-saww words, and it has negated its wicked ones and were expelled from it, one who wasn’t with rightfulness to make it his homeland. So, you-asws stayed between the two cities and distanced from the Blessings of the two sanctuaries, and were pleased with the vicinity of Al-Kufa instead from Al-Medina, and (castle of) Al-Khorownaq and Al-Hira instead of vicinity of the grave of seal of the Prophet-hood. And from before that, you-asws did not assist the two caliphs of Rasool-Allah-azwj in the days of their lives, and you-asws sat back from them, and were absent upon them, and refused from pledging allegiance to them, and you-asws went for a matter which Allah-azwj the Exalted did not See you-asws to be rightful for it, and you-asws climbed a rugged ladder, and tried for an invalid position, and claimed what you-asws could not find any helpers for it. And by my life! If you-asws had been in charge of it (caliphate) on that day, you-asws would not have increased except in mischief, and restlessness, nor would the consequences of your-asws governance been except for the scattering and apostasy, because y
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