Hadith 19

الحديث 417

📚 Bihar al-Anwar · Allamah al-Majlisi

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يَشاءُ وَ يَخْتارُ ما كانَ لَهُمُ الْخِيَرَةُ سُبْحانَ اللَّهِ وَ تَعالى‏ عَمَّا يُشْرِكُونَ
فَأَمَرَ الْأَمْرَ وَ شَرَعَ الدِّينَ وَ قَسَمَ الْقَسْمَ عَلَى ذَلِكَ وَ هُوَ فَاعِلُهُ وَ جَاعِلُهُ وَ هُوَ الْخَالِقُ وَ هُوَ الْمُصْطَفِي وَ هُوَ الْمُشَرِّعُ وَ هُوَ الْقَاسِمُ وَ هُوَ الْفَاعِلُ لِمَا يَشَاءَ
لَهُ الْخَلْقُ وَ لَهُ الْأَمْرُ وَ لَهُ الْخِيَرَةُ وَ الْمَشِيئَةُ وَ الْإِرَادَةُ وَ الْقُدْرَةُ وَ الْمُلْكُ وَ السُّلْطَانُ أَرْسَلَ رَسُولَهُ خِيَرَتَهُ وَ صَفْوَتَهُ بِالْهُدَى وَ دِينِ الْحَقِّ وَ أَنْزَلَ عَلَيْهِ كِتَابَهُ فِيهِ تِبْيَانُ كُلِّ شَيْ‏ءٍ مِنْ شَرَائِعِ دِينِهِ فَبَيَّنَهُ لِقَوْمٍ يَعْلَمُونَ وَ فِيهِ فَرَضَ الْفَرَائِضَ وَ قَسَّمَ فِيهِ سِهَاماً أَحَلَّ بَعْضَهَا لِبَعْضٍ وَ حَرَّمَ بَعْضَهَا لِبَعْضٍ بَيِّنْهَا
يَا مُعَاوِيَةُ إِنْ كُنْتَ تَعْلَمُ الْحُجَّةَ وَ ضَرَبَ أَمْثَالًا لَا يَعْلَمُهَا إِلَّا الْعَالِمُونَ فَأَنَا سَائِلُكَ عَنْهَا أَوْ بَعْضِهَا إِنْ كُنْتَ تَعْلَمُ وَ اتَّخَذَ الْحُجَّةَ بِأَرْبَعَةِ أَشْيَاءَ عَلَى الْعَالَمِينَ فَمَا هِيَ يَا مُعَاوِيَةُ وَ لِمَنْ هِيَ وَ اعْلَمْ أَنَّهُنَّ حُجَّةٌ لَنَا أَهْلَ الْبَيْتِ عَلَى مَنْ‏ خَالَفَنَا وَ نَازَعَنَا وَ فَارَقَنَا وَ بَغَى عَلَيْنَا
وَ الْمُسْتَعَانُ اللَّهُ‏ عَلَيْهِ تَوَكَّلْتُ وَ عَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ‏ وَ كَانَ جُمْلَةُ تَبْلِيغِهِ رِسَالَةَ رَبِّهِ فِيمَا أَمَرَهُ وَ شَرَعَ وَ فَرَضَ وَ قَسَمَ جُمْلَةُ الدِّينِ
يَقُولُ اللَّهُ‏ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ‏ هِيَ لَنَا أَهْلَ الْبَيْتِ لَيْسَتْ لَكُمْ
ثُمَّ نَهَى عَنِ الْمُنَازَعَةِ وَ الْفُرْقَةِ وَ أَمَرَ بِالتَّسْلِيمِ وَ الْجَمَاعَةِ فَكُنْتُمْ أَنْتُمُ الْقَوْمَ الَّذِينَ أَقْرَرْتُمْ لِلَّهِ وَ لِرَسُولِهِ فَبَدَا لَكُمْ‏ فَأَخْبَرَكُمُ اللَّهُ أَنَّ مُحَمَّداً لَمْ يَكُ‏ أَبا أَحَدٍ مِنْ رِجالِكُمْ وَ لكِنْ رَسُولَ اللَّهِ وَ خاتَمَ النَّبِيِّينَ‏ وَ قَالَ عَزَّ وَ جَلَ‏ أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى‏ أَعْقابِكُمْ‏
فَأَنْتَ وَ شُرَكَاؤُكَ يَا مُعَاوِيَةُ الْقَوْمُ الَّذِينَ انْقَلَبُوا عَلَى أَعْقَابِهِمْ وَ ارْتَدُّوا وَ نَقَضُوا الْأَمْرَ وَ الْعَهْدَ فِيمَا عَاهَدُوا اللَّهَ وَ نَكَثُوا الْبَيْعَةَ وَ لَمْ يَضُرُّوا اللَّهَ شَيْئاً
أَ لَمْ تَعْلَمْ يَا مُعَاوِيَةُ أَنَّ الْأَئِمَّةَ مِنَّا لَيْسَتْ مِنْكُمْ وَ قَدْ أَخْبَرَكُمُ اللَّهُ أَنَّ أُولِي الْأَمْرِ هُمُ الْمُسْتَنْبِطُو الْعِلْمِ‏ وَ أَخْبَرَكُمْ أَنَّ الْأَمْرَ الَّذِي تَخْتَلِفُونَ فِيهِ يُرَدُّ إِلَى اللَّهِ وَ إِلَى الرَّسُولِ وَ إِلَى أُولِي الْأَمْرِ الْمُسْتَنْبِطِي الْعِلْمِ
فَمَنْ أَوْفَى بِمَا عَاهَدَ اللَّهُ عَلَيْهِ يَجِدِ اللَّهَ مُوفِياً بِعَهْدِهِ يَقُولُ اللَّهُ‏ أَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَ إِيَّايَ فَارْهَب

✦ Traduction française

res to. From Him-azwj is the Creation and the Command, and for Him-azwj is the Choosing, and the Desire and the Will, and the Power and the Kingdom and the Authority. He-azwj Sent His-azwj Rasool-saww and His-azwj elites with the guidance and the religion of truth and Revealed the Book unto him-saww wherein is explanation of all things, from the Laws of His-azwj Religion. He-azwj Explained it for a people who are learning it and in it He-azwj Obligated the Obligations, and Apportioned the shares in it, Permitting some of it to some, and Prohibition some of it to some, Explaining it. O Muawiya! If you knew the argument and have struck examples not known except by the learned, then I-asws am asking you about these, or part of it, if you know, and take with four things upon the worlds. So, what are these, O Muawiya? And for whom are these? These are the arguments for us-asws, People-asws of the Household upon the ones who oppose us, and dispute us, and have separated from us, and rebelled against us. And the Helpers is Allah-azwj on Him do I rely, and upon Him should the relying ones be reliant upon’ [12: 67], and the total of his-saww preaching was the Message of his-saww Lord-azwj regarding what He-azwj Commanded, and Legislated, and Obligated, and Apportioned, the total religion. Allah-azwj is Saying: Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. It is for us-asws, People-asws of the Household, it isn’t for you all. Then He-azwj Prohibited from the disputing and the sectarianism and Commanded with the submission and the community. So, you are the group, the ones who acknowledge to Allah-azwj and to His-azwj Rasool-saww. Then there was a change of mind for you, so Allah-azwj Cautioned you (people by revealing a Holy Verse) that Muhammad-saww is not a father of anyone of your men, but is a Rasool of Allah and last of the Prophets, [33: 40]. And the Mighty and Majestic Said: so, if he dies or is killed will you turn back upon your heels? [3: 144]. So, you and your associates, O Muawiya, are the group, the ones who turned back upon their heels, and reneged, and overturned the orders and the pact regarding what they had promised to Allah-azwj, and they broke the allegiance, and they could not harm Allah-azwj of anything. Do you not know, O Muawiya, that the Imams-asws are from us-asws (and) aren’t from you, and Allah-azwj has Informed you (people) about the Masters of the Command (Ul Al-Amr), they are the extractors of the knowledge, and Informed you that the command which you are differing in, returns to Allah-azwj and to the Rasool-saww, and to the Masters of the command, the extractors of the knowledge. So, the one who fulfils with what Allah-azwj has Pacted upon him, would find Allah-azwj Fulfilling with His-azwj Pact. Allah-azwj is Saying: fulfil My Covenant, I will Fulfil My Covenant with you; Me alone, you should be fearing [2: 40]; and the Mighty and Majestic Said: Or are they envying the people upon what Allah has Given them from His Grace? So We have Given the Progeny of Ibrahim, the Book and the Wisdom, and have Given them a grand kingdom [4: 54]; And He-azwj Said to the people after them: From them is one who believes in him, and of them is he who turns away from him [4: 55]. So, assume your seat from Hell, and be sufficed with Hell as a Blazing Fire [4: 55]; and we-asws are Progeny of Ibrahim-as, the envied ones, and you are the envier to us-asws. Allah-azwj Created Adam-as with His-azwj Hands, and Blew into him from His Spirit. [32: 9], and the Angels did Sajdah (prostration) to him-as, and He-azwj Taught him-as the names, all of them, and Selected him-as over the worlds. But, the Satan-la envied him-as, so he was from the deviators [7: 175]. And Noah-as was en

N° hadith417
Volume33
Chapitre16
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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