Hadith 19

الحديث 417

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُمْ أَخَذْتُمُوهُ عَلَى رِضًى مِنْ أَنْفُسِكُمْ جَعَلْتُمُوهُ خَلِيفَةً وَ سَمِعْتُمْ لَهُ وَ أَطَعْتُمْ
فَأَجَابَهُ عَلِيٌّ ع أَمَّا الَّذِي عَيَّرْتَنِي بِهِ يَا مُعَاوِيَةُ مِنْ كِتَابِي وَ كَثْرَةِ ذِكْرِ آبَائِي إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ النَّبِيِّينَ فَإِنَّهُ مَنْ أَحَبَّ آبَاءَهُ أَكْثَرَ ذِكْرَهُمْ فَذِكْرُهُمْ حُبُّ اللَّهِ وَ رَسُولِهِ
وَ أَنَا أُعَيِّرُكَ بِبُغْضِهِمْ فَإِنَّ بُغْضَهُمْ بُغْضُ اللَّهِ وَ رَسُولِهِ وَ أُعَيِّرُكَ بِحُبِّكَ آبَاءَكَ وَ كَثْرَةِ ذِكْرِهِمْ فَإِنَّ حُبَّهُمْ كُفْرٌ
وَ أَمَّا الَّذِي أَنْكَرْتَ مِنْ نَسَبِي مِنْ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ قَرَابَتِي مِنْ مُحَمَّدٍ ص وَ فَضْلِي وَ حَقِّي وَ مُلْكِي وَ إِمَامَتِي فَإِنَّكَ لَمْ تَزَلْ مُنْكِراً لِذَلِكَ لَمْ يُؤْمِنْ بِهِ قَلْبُكَ
أَلَا وَ إِنَّا أَهْلَ الْبَيْتَ كَذَلِكَ لَا يُحِبُّنَا كَافِرٌ وَ لَا يُبْغِضُنَا مُؤْمِنٌ
وَ الَّذِي أَنْكَرْتَ مِنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ‏ فَقَدْ آتَيْنا آلَ إِبْراهِيمَ الْكِتابَ وَ الْحِكْمَةَ وَ آتَيْناهُمْ مُلْكاً عَظِيماً فَأَنْكَرْتَ أَنْ تَكُونَ فِينَا فَقَدْ قَالَ اللَّهُ‏ النَّبِيُّ أَوْلى‏ بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَ أَزْواجُهُ أُمَّهاتُهُمْ وَ أُولُوا الْأَرْحامِ بَعْضُهُمْ أَوْلى‏ بِبَعْضٍ فِي كِتابِ اللَّهِ‏ وَ نَحْنُ أَوْلَى بِهِ
وَ الَّذِي أَنْكَرْتَ مِنْ إِمَامَةِ مُحَمَّدٍ ص وَ زَعَمْتَ أَنَّهُ كَانَ رَسُولًا وَ لَمْ يَكُنْ إِمَاماً فَإِنَّ إِنْكَارَكَ عَلَى جَمِيعِ النَّبِيِّينَ الْأَئِمَّةِ وَ لَكِنَّا نَشْهَدُ أَنَّهُ كَانَ رَسُولًا نَبِيّاً إِمَاماً ص وَ لِسَانُكَ دَلِيلٌ عَلَى مَا فِي قَلْبِكَ
وَ قَالَ اللَّهُ تَعَالَى‏ أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ أَنْ لَنْ يُخْرِجَ اللَّهُ أَضْغانَهُمْ وَ لَوْ نَشاءُ لَأَرَيْناكَهُمْ فَلَعَرَفْتَهُمْ بِسِيماهُمْ وَ لَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَ اللَّهُ يَعْلَمُ أَعْمالَكُمْ‏
أَلَا وَ قَدْ عَرَفْنَاكَ قَبْلَ الْيَوْمِ وَ عَدَاوَتَكَ وَ حَسَدَكَ وَ مَا فِي قَلْبِكَ مِنَ الْمَرَضِ الَّذِي أَخْرَجَهُ اللَّهُ
وَ الَّذِي أَنْكَرْتَ مِنْ قَرَابَتِي وَ حَقِّي فَإِنَّ سَهْمَنَا وَ حَقَّنَا فِي كِتَابِ اللَّهِ قِسْمَةٌ لَنَا مَعَ نَبِيِّنَا فَقَالَ‏ وَ اعْلَمُوا أَنَّما غَنِمْتُمْ مِنْ شَيْ‏ءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَ لِلرَّسُولِ وَ لِذِي الْقُرْبى‏ وَ قَالَ‏ فَآتِ ذَا الْقُرْبى‏ حَقَّهُ‏
وَ لَيْسَ وَجَدْتَ سَهْمَنَا مَعَ سَهْمِ اللَّهِ وَ رَسُولِهِ وَ سَهْمَكَ مَعَ الْأَبْعَدِينَ لَا سَهْمَ لَكَ إِنْ فَارَقْتَهُ فَقَدْ أَثْبَتَ اللَّهُ سَهْمَنَا وَ أَسْقَطَ سَهْمَكَ بِفِرَاقِكَ
وَ أَنْكَرْتَ إِمَامَتِي وَ مُلْكِي فَهَلْ تَجِدُ فِي كِتَابِ اللَّهِ قَوْلَهُ لِآلِ إِبْرَاهِيمَ وَ اصْطَفَاهُمْ عَلَى الْعَالَمِينَ فَهُوَ فَضَّلَنَا عَلَى الْعَالَمِينَ وَ تَزْعُمُ أَنَّكَ لَسْتَ مِنَ الْعَالَمِينَ أَوْ تَزْعُمُ أَنَ

✦ Traduction française

? [47: 29] And if We so Desire, We would Show them to you, so you would recognise them by their marks, and you can (already) recognise them by their tone of speech, and Allah Knows your deeds [47: 30]. Indeed! And we-asws had known you before today, and your enmity, and your envy, and what disease there is in your heart which Allah-azwj Extracted. And that which you are denying of my-asws kinship, and my-asws rights, so surely our-asws share and our-asws rights are in the Book of Allah-azwj, Apportioned for us with our-asws Prophet-saww. And know that whatever booty you gain from anything, so a fifth of it is for Allah, and for the Rasool, and for the near of kin, [8: 41], and Said: Therefore, give to the near of kin his due, [30: 38]. And you haven’t found our share with the Share of Allah-azwj and His-azwj Rasool-saww, and your share is with the remote ones. There is no share for you if you separate from it, for Allah-azwj has Proved our-asws share and Dropped your share with your kinship. And you denied my-asws Imamate and my-asws kingdom. Did you not find in the Book of Allah-azwj His-azwj Words for the progeny of Ibrahim-as and Choosing them over the worlds? It is our-asws merit over the worlds. And either you are alleging you aren’t from the worlds, or you are claiming that we-asws aren’t from the progeny of Ibrahim-as. So, if you were to deny that being for us-asws, so you have denied Muhammad-saww, for he-saww is from us-asws and we-asws are from him-saww. So, if you are able to differentiate between us-asws and Ibrahim-as, and Ismail-as, and Muhammad-saww in the Book of Allah-azwj, then do so’’. [91]
Kitab Suleymn Bin Qays – From Ayna, by the chain from Aban, from him who said, ‘And it is narrated to me as well by Umar Bin Abu Salama, and he claimed Abu Hureyra Al Abdy, he heard from Umar Bin Abu Salama who said, ‘Muawiya called for Abu Al-Darda, and we were with Amir-ul-Momineen-asws at Siffeen, and he called Abu Hureira, so he said to the both of them, ‘Go to Ali-asws and convey my greetings to him-asws, and say to him-asws, ‘By Allah-azwj, I am well aware that you-asws are first of the people for the Caliphate and more deserving of it than me, because you-asws are from the earlier Emigrants whilst I am from the Tulaqa (freed captives at the conquest of Makkah), and there is nothing for me like your precedence in, and your-asws closeness to the Rasool-Allah-saww, and your-asws knowledge of the Book of Allah-azwj and the Sunnah of His-azwj Prophet-saww. And the Emigrants and the Helpers have paid allegiance to you-asws after having consulted for three days. Then they gave it to you. So, they have paid allegiance to you willingly, not with abhorrence. And the first ones of those that paid allegiance to you-asws were Talha and Al-Zubayr, then they broke their allegiance to you-asws, and oppressed you-asws, and they had both sought that which was not for them. And it has reached me that you-asws excused yourself-asws from the killing of Usman and distanced yourself-asws from his blood, and are claiming that when he was killed, you-asws were seated in your-asws house. And when he was killed you-asws said: ‘Our Allah-azwj, I-asws am not pleased, and it is not of my-asws deeds’. And you-asws said on the Day of the Camel (Al-Jamal) when it was announced, ‘O avengers of Usman! ’ – when the rebels were around the camel – you-asws said: ‘Those who killed Usman have been flung with their faces into the Fire, have we-asws killed him? ’ But rather he was killed by the two of them (Talha and Al-Zubeyr) and their female companion (Ayesha), who ordered for his killing, whilst I-asws was seated in my-asws house’. And I am the son of the uncle of Usman, and his guardian and am the seeker of his blood. So if the mat

N° hadith417
Volume33
Chapitre16
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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