Hadith 20

الحديث 423

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

فس، تفسير القمي‏ وَ إِمَّا تَخافَنَّ مِنْ قَوْمٍ خِيانَةً فَانْبِذْ إِلَيْهِمْ عَلى‏ سَواءٍ نَزَلَتْ فِي مُعَاوِيَةَ لَمَّا خَانَ أَمِيرَ الْمُؤْمِنِينَ ع. 424 – قب، المناقب لابن شهرآشوب المحاضرات عَنِ الرَّاغِبِ أَنَّهُ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ لَا يَمُوتُ ابْنُ هِنْدٍ حَتَّى يُعَلِّقَ الصَّلِيبَ فِي عُنُقِهِ-
وَ قَدْ رَوَاهُ الْأَحْنَفُ بْنُ قَيْسٍ وَ ابْنُ شِهَابٍ الزُّهْرِيُّ وَ الْأَعْثَمُ الْكُوفِيُّ وَ أَبُو حَيَّانَ التَّوْحِيدِيُّ وَ أَبُو الثَّلَّاجِ فِي جَمَاعَةٍ فَكَانَ كَمَا قَالَ ع. 425 – فس، تفسير القمي‏ وَ مَنْ يَعْصِ اللَّهَ وَ رَسُولَهُ‏ فِي وَلَايَةِ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ‏ فَإِنَّ لَهُ نارَ جَهَنَّمَ خالِدِينَ فِيها أَبَداً قَالَ النَّبِيُّ ص يَا عَلِيُّ أَنْتَ قَسِيمُ النَّارِ تَقُولُ هَذَا لِي وَ هَذَا لَكَ
قَالُوا فَمَتَى يَكُونُ مَتَى مَا تَعِدُنَا يَا مُحَمَّدُ مِنْ أَمْرِ عَلِيٍّ وَ النَّارِ
فَأَنْزَلَ اللَّهُ تَعَالَى‏ حَتَّى إِذا رَأَوْا ما يُوعَدُونَ‏ يَعْنِي الْمَوْتَ وَ الْقِيَامَةَ فَسَيَعْلَمُونَ‏ يَعْنِي فُلَاناً وَ فُلَاناً وَ فُلَاناً وَ مُعَاوِيَةَ وَ عَمْرَو بْنَ الْعَاصِ وَ أَصْحَابَ الضَّغَائِنِ مِنْ قُرَيْشٍ‏ مَنْ أَضْعَفُ ناصِراً وَ أَقَلُّ عَدَداً. 426 – فس، تفسير القمي مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ زِيَادٍ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنِ الْحَسَنِ بْنِ زِيَادٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع‏ يَقُولُ فِي قَوْلِهِ‏ وَ أَنَّا لا نَدْرِي أَ شَرٌّ أُرِيدَ بِمَنْ فِي الْأَرْضِ أَمْ أَرادَ بِهِمْ رَبُّهُمْ رَشَداً فَقَالَ لَا بَلْ وَ اللَّهِ شَرٌّ أُرِيدَ بِهِمْ حِينَ بَايَعُوا مُعَاوِيَةَ وَ تَرَكُوا الْحَسَنَ بْنَ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمَا. 427 – ن، عيون أخبار الرضا عليه السلام بِإِسْنَادِ التَّمِيمِيِّ عَنِ الرِّضَا ع عَنْ آبَائِهِ عَنْ أَمِيرِ الْمُؤْمِنِينَ قَالَ: لَقَدْ عَلِمَ الْمُسْتَحْفَظُونَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ص‏ أَنَّ أَهْلَ صِفِّينَ قَدْ لَعَنَهُمُ اللَّهُ عَزَّ وَ جَلَّ عَلَى لِسَانِ نَبِيِّهِ ص‏ وَ قَدْ خابَ مَنِ افْتَرى‏. 428 – فس، تفسير القمي‏ فَلا صَدَّقَ وَ لا صَلَّى‏ فَإِنَّهُ كَانَ سَبَبُ نُزُولِهَا أَنَّ رَسُولَ اللَّهِ ص دَعَا إِلَى بَيْعَةِ عَلِيٍّ يَوْمَ غَدِيرِ خُمٍّ فَلَمَّا بَلَّغَ النَّاسَ وَ أَ

✦ Traduction française

Tafseer Al-Qummi – ‘And if you fear treachery from a people, then discard (the agreement) to them upon equality, [8: 58] – It was Revealed regarding Muawiya when he betrayed Amir Al-Momineen-asws’’. [1]
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – the lectures on the wishes –
‘Amir Al-Momineen-asws said: ‘The son of Hind (Muawiya) will not die until the crucifix is hung in his neck (become Christian)’. And it has been reported by Al Ahnaf Bin Qays, and Ibn Shihab Al Zuhry, and Al A’asam Al Kufy, and Abu Hayyan Al Tawheeb, and Abu Al Sallaj among a group, ‘It happened just as Ali-asws had said’’. [2]
Tafseer Al-Qummi – And one who disobeys Allah and His Rasool, – regarding Wilayat of Ali-asws, then for him is Fire of Hell, abiding therein for ever [72: 23]. The Prophet-saww said: ‘O Ali-asws! You-asws are distributor of the Fire. You-asws would be saying: ‘This one is for me-asws (Paradise) and this one is for you’ (Fire). They said, ‘So when will it happen? When it would be what you-saww promised us, O Muhammad-saww, from the matter of Ali-asws and the Fire? ’
Allah-azwj the Exalted Revealed: Until when they see what they are being threatened with, – meaning the death and the Qiyamah, then they would come to know – meaning so and so (Abu Bakr), and so and so (Umar), and so and so (Usman), and Muawiya, and Amro Bin Al-Aas and the bearers of grudges from Quraysh – who is with weaker helpers and fewer number [72: 24]’’. [3]
Tafseer Al Qummi – Muhammad Bin Ja’far, from Muhammad Bin Isa, from Ziyad, from Al Hassan Bin Ali Bin Fazzal, from Ibn Bukeyr, from Al Hassan Bin Ziyad who said, ‘I heard Abu Abdullah-asws saying regarding His-azwj Words: And we do not know whether evil is intended with ones in the earth or whether their Lord Intends rightful Guidance with them [72: 10]. He-asws said: ‘No, but by Allah-azwj, evil was intended with them when they pledged allegiance to Muawiya and they neglected Al-Hassan-asws Bin Ali-asws’’. [4]
(The book) ‘Uyoon Akhbar Al-Reza-asws’ by the chain of Al-Tameemi from Al-Reza-asws, from his-asws forefathers-asws, from Amir Al-Momineen-asws having said ‘The memorisers from the companions of Rasool-Allah-saww knew that the people Siffeen, Allah-azwj Mighty and Majestic had Cursed them upon the tongue of His-azwj Prophet-saww, and the one who fabricates would be disappointed’ [20: 61]’’. [5]
Tafseer Al Qummi – So he neither ratified nor did he send the Salawat [75: 31]. The reason for its Revelation was that Rasool-Allah-saww called to the allegiance of Ali-asws on the day of Ghadeer Khumm. When the people reached and he-saww informed them regar

N° hadith423
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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