Hadith 36

الحديث 553

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُهُ فِي حَقِّكَ يُدْرِكْ حَاجَتَهُ مِنْكَ
وَ اعْلَمْ يَا أَبَا مُوسَى أَنَّ مُعَاوِيَةَ طَلِيقُ الْإِسْلَامِ وَ أَنَّ أَبَاهُ رَأْسُ الْأَحْزَابِ وَ أَنَّهُ يَدَّعِي الْخِلَافَةَ مِنْ غَيْرِ مَشُورَةٍ وَ لَا بَيْعَةٍ فَإِنْ زَعَمَ لَكَ أَنَّ عُمَرَ وَ عُثْمَانَ اسْتَعْمَلَاهُ فَلَقَدْ صَدَقَ اسْتَعْمَلَهُ عُمَرُ وَ هُوَ الْوَالِي عَلَيْهِ بِمَنْزِلَةِ الطَّبِيبِ يَحْمِيهِ مَا يَشْتَهِي وَ يُؤْجِرُهُ مَا يَكْرَهُ
ثُمَّ اسْتَعْمَلَهُ عُثْمَانُ بِرَأْيِ عُمَرَ وَ مَا أَكْثَرَ مَا اسْتَعْمَلَا مِمَّنْ لَمْ يَدَّعِ الْخِلَافَةَ وَ اعْلَمْ أَنَّ لِعَمْرٍو مَعَ كُلِّ شَيْ‏ءٍ يَسُرُّكَ خَبِيئاً يَسُوؤُكَ وَ مَهْمَا نَسِيتَ فَلَا تَنْسَ أَنَّ عَلِيّاً ع بَايَعَهُ الْقَوْمُ الَّذِينَ بَايَعُوا أَبَا بَكْرٍ وَ عُمَرَ وَ عُثْمَانَ وَ أَنَّهَا بَيْعَةُ هُدًى وَ أَنَّهُ لَمْ يُقَاتِلْ إِلَّا الْعَاصِينَ وَ النَّاكِثِينَ
فَقَالَ أَبُو مُوسَى رَحِمَكَ اللَّهُ وَ اللَّهِ مَا لِي إِمَامٌ غَيْرُ عَلِيٍّ وَ إِنِّي لَوَاقِفٌ عِنْدَ مَا رَأَى وَ إِنَّ حَقَّ اللَّهِ أَحَبُّ إِلَيَّ مِنْ رِضَا مُعَاوِيَةَ وَ أَهْلِ الشَّامِ وَ مَا أَنْتَ وَ أَنَا إِلَّا بِاللَّهِ. وَ رَوَى الْبَلاذُرِيُّ فِي كِتَابِ أَنْسَابِ الْأَشْرَافِ قَالَ- قِيلَ لِعَبْدِ اللَّهِ بْنِ‏ الْعَبَّاسِ مَا مَنَعَ عَلِيّاً أَنْ يَبْعَثَكَ مَعَ عَمْرٍو يَوْمَ التَّحْكِيمِ قَالَ مَنَعَهُ حَاجِزُ الْقَدَرِ وَ مِحْنَةُ الِابْتِلَاءِ وَ قِصَرُ الْمُدَّةِ
أَمَا وَ اللَّهِ لَوْ كُنْتُ لَقَعَدْتُ عَلَى مَدَارِجِ أَنْفَاسِهِ نَاقِضاً مَا أَبْرَمَ وَ مُبْرِماً مَا نَقَضَ أَطِيرُ إِذَا أَسَفَ وَ أَسِفُ إِذَا طَارَ وَ لَكِنْ سَبَقَ قَدَرٌ وَ بَقِيَ أَسَفٌ وَ مَعَ الْيَوْمِ غَدٌ وَ الْآخِرَةُ خَيْرٌ لِأَمِيرِ الْمُؤْمِنِينَ-. قَالَ نَصْرٌ وَ فِي حَدِيثِ عَمْرِو بْنِ شِمْرٍ قَالَ- أَقْبَلَ أَبُو مُوسَى إِلَى عَمْرٍو فَقَالَ يَا عَمْرُو هَلْ لَكَ فِي أَمْرٍ هُوَ لِلْأُمَّةِ صَلَاحٌ وَ لِصُلَحَاءِ النَّاسِ رِضًا نُوَلِّي هَذَا الْأَمْرَ عَبْدَ اللَّهِ بْنَ عُمَرَ بْنِ الْخَطَّابِ الَّذِي لَمْ يَدْخُلْ فِي شَيْ‏ءٍ مِنْ هَذِهِ الْفِتْنَةِ وَ لَا فِي هَذِهِ الْفُرْقَةِ
قَالَ وَ كَانَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ وَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ قَرِيبَيْنِ يَسْمَعَانِ الْكَلَامَ فَقَالَ عَمْرٌو فَأَيْنَ أَنْتَ يَا أَبَا مُوسَى عَنْ مُعَاوِيَةَ فَأَبَى عَلَيْهِ أَبُو مُوسَى فَقَالَ عَمْرٌو أَ لَسْتَ تَعْلَمُ أَنَّ عُثْمَانَ قُتِلَ مَظْلُوماً وَ مُعَاوِيَةَ وَلِيُّ عُثْمَانَ وَ قَدْ قَالَ اللَّهُ‏ وَ مَنْ قُتِل

✦ Traduction française

Musa, that Muawiya is a freed one of (at the conquest of Makkah), and that his father was chief of the confederates (united conspirators) and he is claiming the caliphate from without any consultation nor allegiance. If he were to claim to you that Umar and Usman had employed him, so he has spoken the truth. Umar had employed him, and he was the ruled upon him, at the status of the physician protecting what he desires and rewarding what he dislikes. Then Usman employed him with the view of Umar, and how frequently has someone been employed from the ones who did not claim the caliphate. And know that for a lifetime, along with all thing pleasing you there would be something hidden displeasing you; and from these you may forget, so do not forget that Ali-asws, the people who pledged allegiance to him-asws were the ones who had pledged to Abu Bakr and Umar and Usman, and it is an allegiance of guidance, and that he-asws does did not fight except the disobedient, and the allegiance-breakers’. Abu Musa said, ‘May Allah-azwj have Mercy on you! By Allah-azwj! There is no Imam-asws for me apart from Ali-asws, and I am pausing at whatever he-asws views, and that the Right of Allah-azwj is more beloved to me than the pleasure of Muawiya and the people of Syria, and neither you nor I am with anyone except Allah-azwj’’. [146]
And it is reported by Al Baladuri in ‘Kitab Ansaab Al Ashraf’, said, ‘It was said to Abdullah Bin Al-Abbas, ‘What prevented Ali-asws from sending you (for arbitration) with Amro on the day of the arbitration? ’ He said, ‘He-asws was prevented by the barrier of pre-Determination, and the ordeal of affliction, and the short period of time. But, by Allah-azwj! If I had sat upon the theatre of its participants, I would have broken what they accomplished, and accomplished what was broken; I would have flow when they regretted, and regretted when they had flown. But pre-Determination preceded and regret remains, and with today is (always) tomorrow, and Hereafter is better for Amir Al Momineen-asws’’. [147]
Nasr said in a Hadeeth of Amro Bin Shimr who said, ‘Abu Musa came to Amro and said, ‘O Amro! Is it for you regarding a matter which is for the betterment of the community and for the righteous people to be satisfied? Give this matter to Abdullah Bin Umar Bin Al-Khattab who did not enter into anything from this Fitna, nor in these sects’. He (the narrator) said, ‘And Abdullah Bin Amro Bin Al-Aas and Abdullah Bin Al-Zubeyr were both nearby listening to the talk. Amro said, ‘So, where are you, O Abu Musa, from Muawiya? ’ Abu Musa refused to him. Amro said, ‘Don’t you know that Usman was killed oppressed, and Muawiya is the guardian of Usman? And All

N° hadith553
Volume33
Chapitre21
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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