Hadith 56
الحديث 616
Bihar al-Anwar · Allamah al-Majlisi
َنَفَذَ رَسُولُ اللَّهِ ص حُكْمَهُ وَ لَوْ خَالَفَ ذَلِكَ لَمْ يُجْرِهِ ثُمَّ جَلَسَ
ثُمَّ قَالَ عَلِيٌّ ع لِعَبْدِ اللَّهِ بْنِ الْعَبَّاسِ قُمْ فَتَكَلَّمْ فَقَامَ وَ قَالَ أَيُّهَا النَّاسُ إِنَّ لِلْحَقِّ أَهْلًا أَصَابُوهُ بِالتَّوْفِيقِ وَ النَّاسُ بَيْنَ رَاضٍ بِهِ وَ رَاغِبٍ عَنْهُ وَ إِنَّمَا بُعِثَ عَبْدُ اللَّهِ بْنُ قَيْسٍ بِهُدًى إِلَى ضَلَالَةٍ وَ بُعِثَ عَمْرُو بْنُ الْعَاصِ بِضَلَالَةٍ إِلَى الْهُدَى فَلَمَّا الْتَقَيَا رَجَعَ عَبْدُ اللَّهِ عَنْ هُدَاهُ وَ ثَبَتَ عَمْرٌو عَلَى ضَلَالَتِهِ
وَ اللَّهِ لَئِنْ حَكَمَا بِالْكِتَابِ لَقَدْ حَكَمَا عَلَيْهِ وَ إِنْ حَكَمَا بِمَا اجْتَمَعَا عَلَيْهِ مَعاً مَا اجْتَمَعَا عَلَى شَيْءٍ وَ إِنْ كَانَا حَكَمَا بِمَا سَارَا إِلَيْهِ لَقَدْ سَارَ عَبْدُ اللَّهِ وَ إِمَامُهُ عَلِيٌّ وَ سَارَ عَمْرٌو وَ إِمَامُهُ مُعَاوِيَةُ فَمَا بَعْدَ هَذَا مِنْ غَيْبٍ يُنْتَظَرُ وَ لَكِنَّهُمْ سَئِمُوا الْحَرْبَ وَ أَحَبُّوا الْبَقَاءَ وَ دَفَعُوا الْبَلَاءَ وَ رَجَا كُلُّ قَوْمٍ صَاحِبَهُمْ ثُمَّ جَلَسَ
ثُمَّ قَالَ لِعَبْدِ اللَّهِ بْنِ جَعْفَرٍ قُمْ فَتَكَلَّمْ فَقَامَ عَبْدُ اللَّهِ وَ قَالَ أَيُّهَا النَّاسُ إِنَّ هَذَا الْأَمْرَ كَانَ النَّظَرُ فِيهِ إِلَى عَلِيٍّ وَ الرِّضَا فِيهِ لِغَيْرِهِ فَجِئْتُمْ بِعَبْدِ اللَّهِ بْنِ قَيْسٍ فَقُلْتُمْ لَا نَرْضَى إِلَّا بِهَذَا فَارْضَ بِهِ فَإِنَّهُ رِضَانَا
وَ ايْمُ اللَّهِ مَا اسْتَفَدْنَاهُ عِلْماً وَ لَا انْتَظَرْنَا مِنْهُ غَائِباً وَ لَا أَمَّلْنَا ضَعْفَهُ وَ لَا رَجَوْنَا بِهِ صَاحِبَهُ وَ لَا أَفْسَدَ بِمَا عَمِلَا الْعِرَاقَ وَ لَا أَصْلَحَا الشَّامَ وَ لَا أَمَاتَا حَقَّ عَلِيٍّ وَ لَا أَحْيَيَا بَاطِلَ مُعَاوِيَةَ وَ لَا يُذْهِبُ الْحَقَّ رُقْيَةُ رَاقٍ وَ لَا نَفْحَةُ شَيْطَانٍ وَ أَنَا الْيَوْمَ لَعَلَى مَا كُنَّا عَلَيْهِ أَمْسِ وَ جَلَسَ. نَوْفٌ الْبِكَالِيُّ عَنْ أَمِيرِ الْمُؤْمِنِينَ أَنَّهُ نَادَى بَعْدَ الْخُطْبَةِ بِأَعْلَى صَوْتِهِ الْجِهَادَ الْجِهَادَ عِبَادَ اللَّهِ أَلَا وَ إِنِّي مُعَسْكِرٌ فِي يَومِي هَذَا فَمَنْ أَرَادَ الرَّوَاحَ إِلَى اللَّهِ فَلْيَخْرُجْ
قَالَ نَوْفٌ وَ عَقَدَ لِلْحُسَيْنِ ع فِي عَشَرَةِ آلَافٍ وَ لِقَيْسِ بْنِ سَعْدٍ فِي عَشَرَةِ آلَافٍ وَ لِأَبِي أَيُّوبَ الْأَنْصَارِيِّ فِي عَشَرَةِ آلَافٍ وَ لِغَيْرِهِمْ عَلَى أَعْدَادٍ أُخَرَ وَ هُوَ يُرِيدُ الرَّجْعَةَ إِلَى صِفِّينَ فَمَا دَارَتِ الْجُمُعَةُ حَتَّى ضَرَبَهُ الْمَلْعُونُ ابْنُ مُلْجَمٍ لَعَنَهُ اللَّهُ فَتَرَاجَعَتِ الْعَسَاكِرُ. 619 – كشف، كشف الغمة قَالَ ابْنُ طَلْحَةَ لَمَّا عَادَ أَمِيرُ الْمُؤْمِنِينَ مِنْ صِفِّينَ إِلَى الْكُوفَةِ بَعْدَ إِقَامَةِ الْحَكَمَيْنِ أَقَامَ يَنْتَظِرُ انْقِضَاءَ الْمُدَّةِ الَّتِي بَيْنَهُ وَ بَيْنَ مُعَاوِيَةَ لِيَرْجِعَ إِلَى مُقَاتَلَتِه
egarding that the Emigrants and the Helpers had not united upon him, those who had implemented it for the one after him. And rather, the judging is an Obligation from Allah-azwj, and Rasool-Allah-saww had got Sa’ad to judge regarding the clan of Qureyza, so he judged regarding them with a Judgment of Allah-azwj. There is no doubt in it, and Rasool-Allah-saww implemented his judgment, and if he had opposed that, he-saww would not have implemented it’. Then he-asws sat down. Then Ali-asws said to Abdullah Bin Al-Abbas: ‘Stand and speak! ’ He stood up and said, ‘O you people! For the truth there are people who are achieving it by the inclination, and the people are between agreeing with it and turning away from it, and rather Abdullah Bin Qays (Abu Musa Ashari) was sent with guidance to straying, and Amro Bin Al-Aas had been sent with straying towards the guided ones. And when they met, Abdullah returned from his guidance and Amro was steadfast upon his straying. By Allah-azwj! If they had judged by the Book, they would have judged against him (Muawiya), and if they had judged with what they had both united upon, they would not have united upon anything, and if they had judged with what they had both followed to, Abdullah would have followed and his Imam-asws is Ali-asws, and Amro would have followed and his imam is Muawiya. So, what is there after this from the unseen to wait for, but they had tired of the war and loved the life, and they repelled the affliction, and each people pleased their master’. Then he sat down. Then he-asws said to Abdullah son of Ja’far-as: ‘Stand and speak! ’ Abdullah stood up and said, ‘O you people! Surely this matter (arbitration), the looking in it was towards Ali-asws and the pleasure in it was someone else. You had come with Abdullah Bin Qays (Al-Ashari) and you said, ‘We will not be pleased except with this one, so be pleased with him for he is our pleasure’. And I swear by Allah-azwj! We neither benefitted of his knowledge, nor are we awaiting any unseen matter from him, nor do we have any hope of his weakness, nor are we hoping for his companion with him, nor did they spoil Iraq with what they did not correct Syria, nor did they kill a right of Ali-asws nor revived falsehood of Muawiya, nor did the truth do away the charm of a charmer nor blowing of Satan-la, and today I am upon what we were upon yesterday’. And he sat down’’. [99]
Nowf Al-Bikaly, from Amir Al-Momineen-asws, he-asws called out after the address, at the top of his-asws voice: ‘Al-Jihad! Al-Jihad, servants of Allah-azwj! Indeed, and I-asws am encamping in this day of mine-asws, so the one who wants the departure to Allah-azwj, let him come out! ’
Nowf (the narrator) said, ‘And he-asws convened for Al-Husayn-asws among ten thousand, and for Qays Bin Sa’ad among ten thousand, and for Abu Ayoub Al-Ansari among them thousand, and for other upon other numbers, and he-asws wanted the return to Siffeen, but the Friday did not turn until the accursed Ibn Muljim-la struck
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