Hadith 147

الحديث 721

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َ حُكْمُهُمَا وَ نَبَذَا مَا فِي حُكْمِ الْقُرْآنِ وَ خَالَفَا مَا فِي الْكِتَابِ
فَجَنَّبَهُمَا [اللَّهُ‏] السَّدَادَ وَ دَلَّاهُمَا فِي الضَّلَالَةِ فَنَبَذَا حُكْمَهُمَا وَ كَانَا أَهْلَهُ فَانْخَزَلَتْ فِرْقَةٌ مِنَّا فَتَرَكْنَاهُمْ مَا تَرَكُونَا حَتَّى إِذَا عَثَوْا فِي الْأَرْضِ يَقْتُلُونَ وَ يُفْسِدُونَ أَتَيْنَاهُمْ فَقُلْنَا ادْفَعُوا إِلَيْنَا قَتَلَةَ إِخْوَانِنَا ثُمَّ كِتَابُ اللَّهِ بَيْنَنَا وَ بَيْنَكُمْ
قَالُوا كُلُّنَا قَتَلَهُمْ وَ كُلُّنَا اسْتَحَلَّ دِمَاءَهُمْ وَ دِمَاءَكُمْ وَ شَدَّتْ عَلَيْنَا خَيْلُهُمْ وَ رِجَالُهُمْ فَصَرَعَهُمُ اللَّهُ مَصَارِعَ الظَّالِمِينَ فَلَمَّا كَانَ ذَلِكَ مِنْ شَأْنِهِمْ أَمَرْتُكُمْ أَنْ تَمْضُوا مِنْ فَوْرِكُمْ ذَلِكَ إِلَى عَدُوِّكُمْ فَقُلْتُمْ كَلَّتْ سُيُوفُنَا وَ نَفِدَتْ نِبَالُنَا وَ نَصَلَتْ أَسِنَّةُ رِمَاحِنَا وَ عَادَ أَكْثَرُهَا قَصْداً فَارْجِعْ بِنَا إِلَى مِصْرِنَا لِنَسْتَعِدَّ بِأَحْسَنِ عُدَّتِنَا فَإِذَا رَجَعْتَ زِدْتَ فِي مُقَاتِلَتِنَا عِدَّةَ مَنْ هَلَكَ مِنَّا وَ فَارَقَنَا فَإِنَّ ذَلِكَ أَقْوَى لَنَا عَلَى عَدُوِّنَا
فَأَقْبَلْتُ بِكُمْ حَتَّى إِذَا أَظْلَلْتُمْ عَلَى الْكُوفَةِ أَمَرْتُكُمْ أَنْ تَنْزِلُوا بِالنُّخَيْلَةِ وَ أَنْ تَلْزَمُوا مُعَسْكَرَكُمْ وَ أَنْ تَضُمُّوا قَوَاصِيَكُمْ وَ أَنْ تُوَطِّنُوا عَلَى الْجِهَادِ أَنْفُسَكُمْ وَ لَا تُكْثِرُوا زِيَارَةَ أَبْنَائِكُمْ وَ نِسَائِكُمْ فَإِنَّ أَهْلَ الْحَرْبِ الْمُصَابِرُوهَا وَ أَهْلَ التَّشْمِيرِ فِيهَا الَّذِينَ لَا يَنْقَادُوَن مِنْ سَهَرِ لَيْلِهِمْ وَ لَا ظَمَإِ نَهَارِهِمْ وَ لَا خَمْصِ بُطُونِهِمْ وَ لَا نَصَبِ أَبْدَانِهِمْ
فَنَزَلَتْ طَائِفَةٌ مِنْكُمْ مَعِي مُعَذِّرَةً وَ دَخَلَتْ طَائِفَةٌ مِنْكُمُ الْمِصْرَ عَاصِيَةً فَلَا مَنْ بَقِيَ مِنْكُمْ صَبَرَ وَ ثَبَتَ وَ لَا مَنْ دَخَلَ الْمِصْرَ عَادَ إِلَيَّ وَ رَجَعَ فَنَظَرْتُ إِلَى مُعَسْكَرِي وَ لَيْسَ فِيهِ خَمْسُونَ رَجُلًا فَلَمَّا رَأَيْتُ مَا أَتَيْتُمْ دَخَلْتُ إِلَيْكُمْ فَلَمْ أَقْدِرْ إِلَى أَنْ تَخْرُجُوا إِلَى يَوْمِنَا هَذَا
فَمَا تَنْتَظِرُونَ أَ مَا تَرَوْنَ أَطْرَافَكُمْ قَدِ انْتَقَصَتْ وَ إِلَى مِصْرِكُمْ قَدْ فُتِحَتْ وَ إِلَى شِيعَتِي بِهَا قَدْ قُتِلَتْ وَ إِلَى مَسَالِحِكُمْ تُعْرَى وَ إِلَى بِلَادِكُمْ تُغْزَى وَ أَنْتُمْ ذَوُو عَدَدٍ كَثِيرٍ وَ شَوْكَةٍ وَ بَأْسٍ فَمَا بَالُكُمْ لِلَّهِ أَنْتُمْ مِنْ أَيْنَ تُؤْتَوْنَ وَ مَا لَكُمْ تُسْحَرُونَ وَ أَنَّى تُؤْفَكُونَ وَ لَوْ أَعْزَمْتُمْ وَ أَجْمَعْتُمْ لَمْ تُرَامُوا
أَلَا إِنَّ الْقَوْمَ قَدِ اجْتَمَعُوا وَ تَنَاشَبُوا وَ تَنَاصَحُوا وَ أَنْتُمْ قَدْ وَنَيْتُمْ وَ تَغَاشَشْتُمْ وَ افْتَرَقْتُمْ مَا أَنْتُمْ إِنْ أَتْمَمْتُمْ عِنْدِي عَلَى هَذَا بِمُنْقِذِينَ فَانْتَهُوا عَمَّا نُهِيتُمْ وَ اجْمَعُوا عَلَى حَقِّكُمْ وَ تَجَرَّدُوا لِحَرْبِ عَدُوِّكُمْ قَدْ أَبْدَتِ الرَّغْوَةُ

✦ Traduction française

I-asws ordered you to descend at Al-Nukheyla and that you should stay in your camp, and you should hold on to your archers, and settle yourselves upon the Jihad, and do not frequently visit your sons and your women, for the people of the war are its combatants, and the people rolling up the sleeves therein are the ones who are not ceasing from the vigil of their nights nor the thirst of their days, nor the emptiness of the bellies, nor resting their bodies. A party from them descended with me-asws excusing, and a party from them entered the city disobeying. So, neither the ones from you remaining was patient and affirmed nor did the ones who entered the city return to me-asws, and I-asws returned and looked at my-asws army and there weren’t even fifty men in it. When I-asws saw you have come with I-asws entered to you all, but I-asws was not able to go out (to war) up to this day of ours. So, what are you waiting for? Are you not seeing your outskirts to have been disparaged? And to your cities to have been conquered? And to my-asws Shias at it to have been killed? And to your interest exposed? And to your country raided, and you are with large numbers and backbone and prowess. What is the matter with you all? For Allah-azwj’s Sake! Where are you coming from? And what is the matter with you being spell-bound? And why are you being deluded? And if you are not determined and united, you will not be craving (the battle). Indeed! The (enemy) people have gathered, and are contesting, and advising, while you have folded, and cheated, and separated. You are not going to complete this with me-asws with rescuing, so end from what you have been forbidden and unite upon your rights, and free yourselves to battle your enemies. The frothiness has been blown away from the candle and the morning has appeared to the ones with two eyes. But rather, you are fighting the freed slave (at the conquest of Makkah) and sons of the freed slaves, and people of aversion, and the ones who became Muslims unwillingly. For Rasool-Allah-saww there was honour of, all of it in warring enemies of Allah-azwj, and the Sunnah, and the Quran, and people of innovations, and the new matters, and the one whose harm was feared. And there was fear upon and its people, and consuming the bribes, and worshipping the world, and it has ended to me that Ibn Al-Nabigha did not pledge allegiance to Muawiya until he gave him, and stipulated to him that he would give him which is larger than what was in his hand from this own authority. Indeed! The hand of this seller exchanged his religion for his world, and the integrity of this buyer was disgraced by his helping a mischief-maker, a betrayer with the wealth of the Muslims, and among them is one had drunk the wine and was whipped the legal penalty, well-known with the corruption in the religion and the evil deeds, and among them is one who did not become a Muslim until they were consigned for him a consignment upon. So, they are the leaders of the people, and the one who avoids mentioning the evil deeds of their leaders is like the one I-asws mentioned from them, but he is more evil than them, and

N° hadith721
Volume33
Chapitre30
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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