Hadith 147
الحديث 721
Bihar al-Anwar · Allamah al-Majlisi
أَمَّا بَعْدُ فَإِنَّ اللَّهَ بِجَلَالِهِ وَ عَظَمَتِهِ وَ سُلْطَانِهِ وَ قُدْرَتِهِ خَلَقَ خَلْقاً بِلَا عَبَثٍ مِنْهُ وَ لَا ضَعْفٍ فِي قُوَّةٍ وَ لَا مِنْ حَاجَةٍ بِهِ إِلَيْهِمْ وَ لَكِنَّهُ خَلَقَهُمْ عَبِيداً
فَجَعَلَ مِنْهُمْ غَوِيّاً وَ شَقِيّاً وَ سَعِيداً ثُمَّ اخْتَارَهُمْ عَلَى عِلْمِهِ فَاصْطَفَاهُ وَ انْتَجَبَ مِنْهُمْ مُحَمَّداً ص فَانْتَجَبَهُ وَ اصْطَفَاهُ بِرِسَالاتِهِ وَ أَرْسَلَهُ بِوَحْيِهِ وَ ائْتَمَنَهُ عَلَى أَمْرِهِ وَ بَعَثَهُ رَسُولًا مُصَدِّقاً وَ دَلِيلًا
فَكَانَ أَوَّلَ مَنْ أَجَابَ وَ أَنَابَ وَ صَدَّقَ وَ آمَنَ وَ أَسْلَمَ وَ سَلَّمَ أَخُوهُ وَ ابْنُ عَمِّهِ عَلِيُّ بْنُ أَبِي طَالِبٍ صَدَّقَهُ بِالْغَيْبِ الْمَكْتُومِ وَ آثَرَهُ عَلَى كُلِّ حَمِيمٍ وَ وَقَاهُ كُلَّ هَوْلٍ وَ وَاسَاهُ بِنَفْسِهِ فِي كُلِّ خَوْفٍ حَارَبَ مَنْ حَارَبَهُ وَ سَالَمَ مَنْ سَالَمَهُ وَ لَمْ يَزَلْ بَاذِلًا نَفْسَهُ فِي سَاعَاتِ الْخَوْفِ وَ الْجُوعِ وَ الْجِدِّ وَ الْهَزْلِ حَتَّى أَظْهَرَ اللَّهُ دَعْوَتَهُ وَ أَفْلَجَ حُجَّتَهُ
فَلَمْ يَبْرَحْ مُبْتَذِلًا لِنَفْسِهِ فِي سَاعَاتِ الْأَزْلِ وَ الْهَلُوعِ حَتَّى بَرَّزَ سَابِقاً لَا نَظِيرَ لَهُ فِيمَنِ اتَّبَعَهُ وَ لَا مُقَارِبَ لَهُ فِي فِعْلٍ وَ قَدْ رَأَيْتُكَ أَيُّهَا الْغَاوِي تُسَامِيهِ وَ أَنْتَ أَنْتَ وَ هُوَ هُوَ الْمُبَرِّزُ السَّابِقُ فِي كُلِّ حِينٍ أَوَّلُ النَّاسِ إِسْلَاماً وَ أَصْدَقُ النَّاسِ نِيَّةً وَ أَطْيَبُ النَّاسِ ذُرِّيَّةً وَ أَفْضَلُ النَّاسِ زَوْجَةً
رَسُولُ اللَّهِ ابْنُ عَمِّهِ وَ هُوَ وَصِيُّهُ وَ صَفِيُّهُ وَ أَخُوهُ الشَّارِي نَفْسَهُ يَوْمَ مُوتَةَ وَ عَمُّهُ سَيِّدُ الشُّهَدَاءِ يَوْمَ أُحُدٍ وَ أَبُوهُ الذَّابُّ عَنْ وَجْهِ رَسُولِ اللَّهِ ص وَ عَنْ حَوْزَتِهِ وَ أَنْتَ اللَّعِينُ بْنُ اللَّعِينِ
لَمْ تَزَلْ أَنْتَ وَ أَبُوكَ تَبْغِيَانِ عَلَى رَسُولِ اللَّهِ ص الْغَوَائِلَ وَ تَجْهَدَانِ عَلَى إِطْفَاءِ نُورِ اللَّهِ وَ تَجْمَعَانِ عَلَيْهِ الْجُمُوعَ وَ تُؤَلِّبَانِ عَلَيْهِ الْقَبَائِلَ وَ تَبْذُلَانِ فِيهِ الْمَالَ هَلَكَ أَبُوكَ عَلَى ذَلِكَ وَ عَلَى ذَلِكَ خَلَفُكَ وَ الشَّاهِدُ عَلَيْكَ بِفِعْلِكَ مَنْ يَأْوِي وَ يَلْجَأُ إِلَيْكَ مِنْ بَقِيَّةِ الْأَحْزَابِ وَ رُءُوسِ النِّفَاقِ وَ أَهْلِ الشِّقَاقِ لِرَسُولِ اللَّهِ ص وَ أَهْلِ بَيْتِهِ
وَ الشَّاهِدُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ ع بِفَضْلِهِ الْمُنِيرِ الْمُبِينِ وَ سَبْقِهِ الْقَدِيمِ أَنْصَارُهُ الَّذِينَ مَعَهُ الَّذِينَ ذُكِرُوا بِفَضْلِهِمْ فِي الْقُرْآنِ وَ أَثْنَى اللَّهُ عَلَيْهِمْ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ فَهُمْ مَعَهُ كَتَائِبُ وَ عَصَائِبُ مِنْ حَوْلِهِ يُجَالِدُونَ بِأَسْيَافِهِمْ وَ يُهْرِقُونَ دِمَاءَهُمْ دُونَهُ يَرَوْنَ الْفَضْلَ فِي اتِّبَاعِهِ وَ الشَّقَاءَ فِي خِلَافِهِ
فَكَيْفَ يَا لَكَ الْوَيْلُ تَعْدِلُ نَفْسَكَ بِعَلِيٍّ وَ عَلِيٌّ أَخُو رَسُولِ اللَّهِ ص وَ وَص
e concealed, and preferred him-saww upon every intimate one, and saved him-saww from every terror, and consoled him-saww with himself-asws during every fear, battling the one who battled him-saww and being at peace to the one being at peace with him-saww, and he-asws did not cease to exert himself-asws during the times of fear, and the hunger, and the seriousness and the relaxedness, until Allah-azwj Manifest His-azwj Call and His-azwj winning Arguments. He-asws did not leave exerting himself-asws during the difficult and terrifying times until he-asws duelled first, there being no match for him-asws among the ones who followed him-asws, nor did anyone come close to him-asws in deeds. And I have seen you, O you strayer! You are naming him-asws and you are you and he-asws is he-asws, the eminent, the preceding in every (good), first of the people in, and most of the most sincere intention of the people, and best of the people in offspring, and most superior of the people of a wife-asws. Rasool-Allah-saww is a son-saww of his-asws uncle-as and he-asws is his-saww successor-asws, and his-saww true friend, and his-saww brother-asws. He-saww consulted him-asws himself-saww on the day of Muta, and his-asws uncle-as is chief of the martyrs on the day of Ohad, and his-asws father-as was defender from the face of Rasool-Allah-saww and from his-saww Fountain, and you are the accursed son of the accursed. You and your father did not cease to seek the destruction upon Rasool-Allah-saww and striving upon extinguishing the Noor of Allah-azwj and gathering the crowds against him-saww, and turning the tribes against him, and spending the wealth in it. Your father died upon that and upon that did he leave you behind, and the witness upon you with your deed is one who has sought shelter and refuge to you, from the remnants of the confederates, and chiefs of the hypocrites, and the people of wretchedness to Rasool-Allah-saww and People-asws of his-saww Household. And the witness for Ali-asws Bin Abu Talib-asws with his-asws radiant merits, the clean, and his ancient precedence, are his-asws helpers, the ones who are with him-asws, those their merits are mentioned in the Quran, and Allah-azwj has Praised upon them, from the Emigrants and the Helpers. They are with him-asws as a battalion, and fighters from around him-asws are whipping with their swords and shedding their blood besides him-asws, seeing the merit in following him-asws and wretchedness in opposing him. Woe be unto you! How can you equate yourself with Ali-asws, and Ali-asws is brother-asws of Rasool-Allah-saww, and his-asws successor-asws, and father-asws of his-saww two (grand) sons-asws, and first of the people to have followed him-asws, and their last one to be with him-saww of a pact. He-saww informed him-asws with his-saww secretive matters and participated him-asws in his-saww affairs, and you are his-saww enemy, and son of his-saww enemy. So, enjoy (yourself) for as long as you are able, with your falsehood, and let Ibn Al-Aas extend you in your erroneous ways, and it is as if your term has expired and your plots have weakened, then it would be
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