Hadith 12

الحديث 1026

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

عَلَيْهِ السَّلَامُ: «إِنْ تَوَلَّوْهُ تَجِدُوهُ هَادِياً مَهْدِيّاً يَسْلُكُ بِكُمُ الطَّرِيقَ الْمُسْتَقِيمَ» فَقَالَ [الْوَلِيدُ فِي رَدِّ هَذَا الْقَوْلِ‏]: فَإِنْ يَكُ قَدْ ضَلَّ الْبَعِيرُ بِحَمْلِهِ‏فَلَمْ يَكُ مَهْدِيّاً وَ لَا كَانَ هَادِياً
فَهُوَ مِنْ مُبْغِضِي عَلِيٍّ عَلَيْهِ السَّلَامُ وَ أَعْدَائِهِ وَ أَعْدَاءِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ؛ لِأَنَّ أَبَاهُ قَتَلَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِيَدِ عَلِيٍّ صَبْراً يَوْمَ بَدْرٍ بِالصَّفْرَاءِ. وَ عَنْ مُغِيرَةَ الضَّبِّيِّ قَالَ: مَرَّ نَاسٌ بِالْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ السَّلَامُ وَ هُمْ يُرِيدُونَ عِيَادَةَ الْوَلِيدِ بْنِ عُقْبَةَ، وَ هُوَ فِي عِلَّةٍ شَدِيدَةٍ، فَأَتَاهُ الْحَسَنُ عَلَيْهِ السَّلَامُ مَعَهُمْ عَائِداً، فَقَالَ لِلْحَسَنِ عَلَيْهِ السَّلَامُ: «أَتُوبُ إِلَى اللَّهِ مِمَّا كَانَ بَيْنِي وَ بَيْنَ جَمِيعِ النَّاسِ، إِلَّا مَا كَانَ بَيْنِي وَ بَيْنَ أَبِيكَ! » يَقُولُ: أَيْ لَا أَتُوبُ مِنْهُ‏. قال إبراهيم‏: و لحق بمعاوية يزيد بن حجيّة، و وائل بن حجر الحضرمي، و مصقلة بن هبيرة الشيباني، و القعقاع بن شور، و طارق بن عبد اللّه، و النجاشي الشاعر. و كان أصحابه لمّا نزل بقلوبهم من الفتنة و البلاء و الركون إلى الدنيا، يغدرون و يختانون مال الخراج و يهربون إلى معاوية. وَ عَنِ الْأَعْمَشِ قَالَ: كَانَ عَلِيٌّ عَلَيْهِ السَّلَامُ يُوَلِّيهِمُ الْوِلَايَةَ وَ الْأَعْمَالَ فَيَأْخُذُونَ [مَا يَقْدِرُونَ عَلَيْهِ مِنَ الْأَمْوَالِ‏] وَ يَهْرُبُونَ إِلَى مُعَاوِيَةَ، مِنْهُمُ الْمُنْذِرُ بْنُ الْجَارُودِ الْعَبْدِيُّ. قَالَ: كَانَ عَلِيٌّ عَلَيْهِ السَّلَامُ وَلَّى الْمُنْذِرَ بْنَ الْجَارُودِ فَارِساً فَاحْتَازَ مَالًا مِنَ الْخَرَاجِ. قَالَ: [وَ] كَانَ الْمَالُ أَرْبَعَمِائَةِ أَلْفِ دِرْهَمٍ، فَحَبَسَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ فَشَفَعَ فِيهِ صَعْصَعَةُ بْنُ صُوحَانَ إِلَيْهِ عَلَيْهِ السَّلَامُ، وَ قَامَ بِأَمْرِهِ وَ خَلَّصَهُ، وَ كَانَ صَعْصَعَةُ مِنْ مُنَاصِحِيهِ عَلَيْهِ السَّلَامُ. قَالَ الْأَسْوَدُ بْنُ قَيْسٍ: جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ عَائِداً صَعْصَعَةَ فَدَخَلَ عَلَيْهِ فَقَالَ لَهُ: يَا صَعْصَعَةُ لَا تَجْعَلَنَّ عِيَادَتِي إِلَيْكَ أُبَّهَةً عَلَى قَوْمِكَ. فَقَالَ: لَا وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ، وَ لَكِنَّ نِعْمَةً وَ شُكْراً. فَقَالَ لَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ: إِنْ كُنْتَ مَا عَلِمْتُ لَخَفِيفَ الْمَئُونَةِ عَظِيمَ الْمَعُونَةِ. فَقَالَ صَعْصَعَةُ: وَ أَنْتَ وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ مَا عَلِمْتُ بِكِتَابِ اللَّهِ لَعَلِيمٌ، وَ إِنَّ اللَّهَ فِي صَدْرِكَ لَعَظِيمٌ، وَ إِنَّكَ بِالْمُؤْمِنِينَ لَرَءُوفٌ رَحِيمٌ‏. و منهم يزيد بن حجيّة. ثمّ قال [صاحب الغارات‏] و منهم الهجنّع عبد اللّه بن عبد الرحمن بن مسعود الثقفي شهد مع علي عل

✦ Traduction française

ssed by Al-Hassan-asws Bin Ali-asws and they were intending to console Al-Waleed Bin Uqba, and he was in severe illness. Al-Hassan-asws came to him along with them to console. He said to Al-Hassan-asws, ‘I repent to Allah-azwj what happened between me and the entirety of the people, except what happened between me and your-asws father-asws! ’ i. e. ‘I am not repenting from it’’. [90]
Ibrahim said, ‘And Yazeed Bin Hajiya joined with Muawiya, and Wa’il Bin Hujr Al-Hazramy, and Mas’aqah Bin Hubeyra Al-Shaybani, and al Qa’qa Bin Showr, and Tariq Bin Abdullah, and Al-Najashy the poet. And when his-asws companions dwelled into their hearts from the Fitna, and the afflictions, and the inclining to the word, they were betraying and embezzling the tax wealth, and they were fleeing to Muawiya. And from Al-Amsh who said, ‘Ali-asws was making them in charge of the governance and the office work, but they were taking whatever wealth they were able upon and fleeing to Muawiya. From them is Al-Munzir Bin Al-Jaroud Al-Abdy. He (the narrator) said, ‘Ali-asws had placed Al-Munzir Bin Al-Jaroud in charge of (part of) Persian, and he attained wealth from the taxes. And the wealth was four hundred thousand Dirham. Ali-asws imprisoned him, but Sa’sa Bin Sowhan interceded to him-asws, and stood with his matter and freed him; and Sa’sa was from his-asws advisers’’. [91]
Al-Aswad Bin Qays said, ‘Ali-asws Bin Abu Talib-asws came to console Sa’sa. He-asws entered to see him and said to him: ‘O Sa’sa! Do not make my-asws consoling to you as a slander upon your people’. He said, ‘No, by Allah-azwj, O Amir Al-Momineen-asws! But, is it a favour and to be thanked for’. Ali-asws said to him: ‘I-asws had not known you were of light provisions, great of supporting’. Sa’sa said, ‘And you-asws, by Allah-azwj, O Amir Al-Momineen-asws, I did not know you as being most knowledgeable with the Book of Allah-azwj, and that Allah-azwj is Great in your-asws chest, and with the Momineen you-asws are kind, merciful’’. [92]
And from them was Yazeed Bin Hajijya. [93]
Then the author of (the book) ‘Al-Gharaat’ said, ‘And from them is Al-Hajna’a Abdullah Bin Abdul Rahman Bin Masoud Al-Saqafi. He attended (battle of) Siffeen with Ali-asws, and in the beginning of his affairs he was with Muawiya, then he came to Ali-asws, then returned after that to Muawiya. He-asws named him as ‘The tall one’’. [94]
And from them was Al-Qa’qa Bin Showr. [95]
It is narrated to us by Jareer Bin Abdul Hameed, from Is’haq Al Shaybani who said, ‘Ali-asws said: ‘You are asking me-asws for the wealth, and I-asws employed Al-Qa’qa Bin Showr (as governor) upon Kaskar, so he bestowed a dowry of one hundred thousand to his wife? ! And I-asws swear by Allah-azwj! If he had been a match for her, he would not have dowered her with that! ’’[96]
And from Maysarah who said, ‘Ali-asws said: ‘The people of Syrian will fight with every leader after me-asws’’. [97]
And from Al-Waqidi who said, ‘Amro Bin Sabit is the one who reported a Hadeeth from Abu Ayoub, ‘Six days from Shawwal’. He was riding

N° hadith1026
Volume34
Chapitre34
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.