Hadith 7

الحديث 998

📚 Bihar al-Anwar · Allamah al-Majlisi

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مُتَّصِلٍ إِلَى جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ عَلَيْهِ السَّلَامُ عَنْ أَبِيهِ عَنْ جَدِّهِ عَلَيْهِ السَّلَامُ: أَنَّ عَلِيّاً كَانَ فِي‏حَلْقَةٍ مِنْ رِجَالِ قُرَيْشٍ يُنْشِدُونَ الْأَشْعَارَ وَ يَتَفَاخَرُونَ حَتَّى بَلَغُوا إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَقَالُوا: قُلْ يَا أَمِيرَ الْمُؤْمِنِينَ فَقَدْ قَالَ أَصْحَابُكَ. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: اللَّهُ وَفَّقَنَا لِنَصْرِ مُحَمَّدٍوَ بِنَا أَقَامَ دَعَائِمَ الْإِسْلَامِ‏وَ بِنَا أَعَزَّ نَبِيَّهُ وَ كِتَابَهُ‏وَ أَعَزَّنَا بِالنَّصْرِ وَ الْإِقْدَامِ‏فِي كُلِّ مَعْرَكَةٍ تَطِيرُ سُيُوفُنَافِيهَا الْجَمَاجِمَ عَنْ فَرَاشِ الْهَامِ‏يَنْتَابُنَا جِبْرِيلُ فِي أَبْيَاتِنَابِفَرَائِضِ الْإِسْلَامِ وَ الْأَحْكَامِ‏فَنَكُونُ أَوَّلَ مُسْتَحِلٍّ حِلَّهُ‏وَ مُحَرِّمٍ لِلَّهِ كُلَّ حَرَامٍ‏نَحْنُ الْخِيَارُ مِنَ الْبَرِّيَّةِ كُلِّهَاوَ إِمَامُهَا وَ إِمَامُ كُلِّ إِمَامٍ‏الْخَائِضُونَ غُمَارَ كُلِّ كَرِيهَةٍوَ الضَّامِنُونَ حَوَادِثَ الْأَيَّامِ‏إِنَّا لَنَمْنَعُ مَنْ أَرَدْنَا مَنْعَهُ‏وَ نَجُودُ بِالْمَعْرُوفِ وَ الْإِنْعَامِ‏
فَقَالُوا: يَا أَبَا الْحَسَنِ مَا تَرَكْتَ لَنَا شَيْئاً نَقُولُهُ‏. [1003] – ختص: أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عِيسَى عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ غَيْرِ وَاحِدٍ [مِنْ أَصْحَابِنَا] مِنْهُمْ بَكَّارُ بْنُ كَرْدَمٍ وَ عِيسَى بْنُ سُلَيْمَانَ عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَالُوا سَمِعْنَاهُ يَقُولُ: جَاءَتِ امْرَأَةٌ مُتَنَقِّبَةٌ وَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ عَلَى الْمِنْبَرِ، وَ قَدْ قَتَلَ أَخَاهَا وَ أَبَاهَا فَقَالَتْ: هَذَا قَاتِلُ الْأَحِبَّةِ. فَنَظَرَ إِلَيْهَا أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَقَالَ: يَا سَلْفَعُ يَا جَرِيَّةُ يَا بَذِيَّةُ يَا مُتَكَبِّرَةُ، يَا الَّتِي لَا تَحِيضُ كَمَا تَحِيضُ النِّسَاءُ، يَا الَّتِي عَلَى هَنِهَا شَيْ‏ءٌ بَيِّنٌ مُدَلًّى. فَمَضَتِ [الْمَرْأَةُ] وَ تَبِعَهَا عَمْرُو بْنُ حُرَيْثٍ وَ كَانَ عُثْمَانِيّاً فَقَالَ: يَا أَيَّتُهَا الْمَرْأَةُ إِنَّا لَا نَزَالُ يُسْمِعُنَا [عَلِيٌ‏] الْعَجَائِبَ، مَا نَدْرِي حَقَّهَا مِنْ بَاطِلِهَا، وَ هَذِهِ دَارِي فَادْخُلِي فَإِنَّ لِي أُمَّهَاتِ أَوْلَادٍ حَتَّى يَنْظُرْنَ حَقّاً مَا قَالَ أَمْ بَاطِلًا؟ وَ أَهَبُ لَكِ شَيْئاً. فَدَخَلَتِ [الْمَرْأَةُ بَيْتَ عَمْرٍو] فَأَمَرَ أُمَّهَاتِ أَوْلَادِهِ فَنَظَرْنَ إِلَيْهَا، فَإِذَا شَيْ‏ءٌ عَلَى رَكَبِهَا مُدَلًّى فَقَالَتْ: يَا وَيْلَهَا اطَّلَعَ مِنْهَا عَلِيُّ بْنُ أَبِي طَالِبٍ عَلَى شَيْ‏ءٍ لَمْ تَطَّلِعْ [عَلَيْهِ‏] إِلَّا أُمِّي أَوْ قَابِلَتِي. قَالَ: و

✦ Traduction française

d me, and my mother who gave birth to me’. Amro Bin Hureys returned and said, ‘O Amir Al-Momineen-asws! I followed the woman and asked her about what you-asws had accuser her with to be in her body, and she acknowledge with that, all of it. So, from where did you-asws know that? ’
He-asws said: ‘Rasool-Allah-saww taught me-asws a thousand doors from the Permissible(s) and the Prohibitions, a thousand doors opened upon from each door to the extent that I-asws know the deaths, and the inheritances, and the decisive address (Holy Verses) and until I-asws knew the masculine from the women, and the feminine from the men’’. [138]
(The book) ‘Al Ikhtisaas’ – Abbad Bin Suleyman, from Muhammad Bin Suleyman, from his father, from Haroun Bin Al Jahm, from Ibn Tareyf, ‘From Abu Ja’far-asws having said: ‘One day while Amir Al-Momineen-asws was seated in the Masjid and his-asws companions were around him-asws, a man from his-asws Shias came to him-asws. He said to him-asws, ‘O Amir Al-Momineen-asws! Allah-azwj Knows I make to be His-azwj religion with your-asws Wilayah, and I-asws love you in the secret like what I love you-asws in the open, and I-asws befriend you in the secret like what I befriend you in the open’. Amir Al-Momineen-asws said to him: ‘You speak the truth! As for the poverty, take a robe, for the poverty is quicker to our Shias than the torrent is to the bottom of the valley! ’
He (the narrator) said, ‘The man turned around (to go) and he was crying due to the words of Amir Al-Momineen-asws: ‘You speak the truth’’. He (the narrator) said, ‘And over there was a man from the Kharijites, and a companion of his was near from Amir Al-Momineen-asws. One of them said, ‘Allah-azwj, (have you) seen a day like today at all? A man came to him and said, ‘I love you-asws’, and he-asws said to him: ‘You speak the truth! ’’’
The other one said to him, ‘What are you denying from that! Could he-asws have found any escape, when it was said to him-asws, ‘I love you-asws’, that he-asws should be saying: ‘You are speaking the truth’? Do you know that I love him-asws (as well)? ’ He said, ‘No’. He said, ‘I shall say to him similar to what the man had said to him, and he-asws would respond to me-asws similar to what he-asws had responded to him’. He said, ‘Yes’. The man stood and said to him-asws similar to the words of the first man. Amir Al-Momineen-asws looked at him for a while, then said: ‘By Allah-azwj! You are lying. You neither love me-asws nor have you loved me-asws even for a day’. He (the narrator) said, ‘The Kharijite cried, then said, ‘O Amir Al-Momineen-asws! You-asws accept me with this, and Allah-azwj has Known its opposite! Spread out your-asws hand, I shall pledge allegiance to you-asws’. Ali-asws said: ‘Upon what would that be? ’ He said, ‘Upon what Abu Bakr and Umar had worked with’. He (the narrator) said, ‘He-asws extended his-asws hand and said to him: ‘Clap (pledge), may Allah-azwj Curse the two (Abu Bakr and Umar). By Allah-azwj! It is as if I-asws am with you, and you have been killed upon straying and the animals of Al-Iraq are treading on your face, and your people do not recognise you’’. He (the narrator) said, ‘It was not long before the people of Al-Nahrawan came out against him-asws, and the man came out with them, and he was killed’’. [139]
Kitab Suleym Bin Qays – from Aban, from him having said, ‘Amir Al-Momineen-asws ascended the pulpit, praised Allah-azwj and extolled Him-azwj and said: ‘O you people! I-asws am the one who gouged out the eye of the ‘Fitna’ (strife) and it was not for anyone apart from me-asws to be able to do that. And I-asws say by Allah-azwj, had I-asws not been among you all, you would not have fought against the people of the Camel (Al-Jamal), nor the people of Siffeen, nor the people of Al-Nahrawan. And I-asws say by Allah-azwj, if you had spoken and claimed what Allah-azwj has Decreed upon

N° hadith998
Volume34
Chapitre33
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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