Hadith 28

الحديث 27

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ُوَّةً صَغِيرَةً يَدْخُلُ عَلَيْهَا مِنْهَا الرِّيحُ
فَلَمَّا وَجَدَ مَرْيَمَ وَ قَدْ حَبِلَتْ‏ سَاءَهُ ذَلِكَ وَ قَالَ فِي نَفْسِهِ مَا كَانَ يَصْعَدُ إِلَى هَذِهِ أَحَدٌ غَيْرِي وَ قَدْ حَبِلَتْ وَ الْآنَ أَفْتَضِحُ فِي بَنِي إِسْرَائِيلَ لَا يَشُكُّونَ أَنِّي أَحْبَلْتُهَا
فَجَاءَ إِلَى امْرَأَتِهِ فَقَالَ لَهَا ذَلِكَ فَقَالَتْ يَا زَكَرِيَّا لَا تَخَفْ فَإِنَّ اللَّهَ لَا يَصْنَعُ بِكَ إِلَّا خَيْراً وَ ائْتِنِي بِمَرْيَمَ أَنْظُرْ إِلَيْهَا وَ أَسْأَلْهَا عَنْ حَالِهَا
فَجَاءَ بِهَا زَكَرِيَّا إِلَى امْرَأَتِهِ فَكَفَى اللَّهُ مَرْيَمَ مَئُونَةَ الْجَوَابِ عَنِ السُّؤَالِ وَ لَمَّا دَخَلَتْ إِلَى أُخْتِهَا وَ هِيَ الْكُبْرَى وَ مَرْيَمُ الصُّغْرَى لَمْ تَقُمْ إِلَيْهَا امْرَأَةُ زَكَرِيَّا
فَأَذِنَ اللَّهُ لِيَحْيَى وَ هُوَ فِي بَطْنِ أُمِّهِ فَنَخَسَ‏ فِي بَطْنِهَا وَ أَزْعَجَهَا وَ نَادَى أُمَّهُ‏ تَدْخُلُ إِلَيْكِ سَيِّدَةُ نِسَاءِ الْعَالَمِينَ مُشْتَمِلَةً عَلَى سَيِّدِ رِجَالِ الْعَالَمِينَ وَ لَا تَقُومِينَ إِلَيْهَا فَانْزَعَجَتْ وَ قَامَتْ إِلَيْهَا وَ سَجَدَ يَحْيَى وَ هُوَ فِي بَطْنِ أُمِّهِ لِعِيسَى ابْنِ مَرْيَمَ
فَذَلِكَ أَوَّلُ تَصْدِيقِهِ لَهُ فَذَلِكَ قَوْلُ رَسُولِ اللَّهِ ص فِي الْحَسَنِ وَ الْحُسَيْنِ ع إِنَّهُمَا سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا مَا كَانَ مِنِ ابْنَيِ الْخَالَةِ يَحْيَى وَ عِيسَى‏
ثُمَّ قَالَ رَسُولُ اللَّهِ ص هَؤُلَاءِ الْأَرْبَعَةُ عِيسَى وَ يَحْيَى وَ الْحَسَنُ وَ الْحُسَيْنُ وَهَبَ اللَّهُ لَهُمُ الْحِكْمَةَ وَ أَبَانَهُمْ بِالصِّدْقِ مِنَ الْكَاذِبِينَ فَجَعَلَهُمْ مِنْ أَفْضَلِ الصَّادِقِينَ فِي زَمَانِهِمْ وَ أَلْحَقَهُمْ بِالرِّجَالِ الْفَاضِلِينَ الْبَالِغِينَ
وَ فَاطِمَةُ جَعَلَهَا مِنْ أَفْضَلِ الصَّادِقِينَ لَمَّا مَيَّزَ الصَّادِقِينَ مِنَ الْكَاذِبِينَ وَ عَلِيٌّ ع جَعَلَهُ نَفْسَ رَسُولِ اللَّهِ وَ مُحَمَّدٌ رَسُولُ اللَّهِ جَعَلَهُ أَفْضَلَ خَلْقِ اللَّهِ‏ عَزَّ وَ جَلَّ: ثُمَّ قَالَ رَسُولُ اللَّهِ ص إِنَّ لِلَّهِ عَزَّ وَ جَلَّ خِيَاراً مِنْ كُلِّ مَا خَلَقَهُ فَلَهُ مِنَ الْبِقَاعِ خِيَارٌ وَ لَهُ مِنَ اللَّيَالِي وَ الْأَيَّامِ خِيَارٌ وَ لَهُ مِنَ الشُّهُورِ خِيَارٌ وَ لَهُ مِنْ عِبَادِهِ خِيَارٌ وَ لَهُ مِنْ خِيَارِهِمْ خِيَارٌ
فَأَمَّا خِيَارُهُ مِنَ الْبِقَاعِ فَمَكَّةُ وَ الْمَدِينَةُ وَ بَيْتُ الْمَقْدِسِ فَإِنَّ صَلَاتِي‏ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ وَ الْمَسْجِدَ الْأَقْصَى يَعْنِي مَكَّةَ وَ بَيْتَ الْمَقْدِسِ
وَ أَمَّا خِيَارُهُ مِنَ اللَّيَالِي فَلَيَالِي الْجُمَعِ‏ وَ لَيْلَةُ النِّصْفِ مِنْ شَعْبَانَ وَ لَيْلَةُ الْقَدْرِ وَ لَيْلَتَا الْعِيدَيْنِ
وَ أَمَّا خِيَارُهُ مِنَ الْأَيَّامِ فَأَيَّامُ الْجُمَعِ‏ وَ الْأَعْيَادِ
وَ أَمَّا خِيَارُهُ مِنَ الشُّهُورِ فَرَجَبٌ وَ شَعْبَانُ وَ شَهْرُ رَمَضَا

✦ Traduction française

as, from above the door, a small opening, for the wind to enter upon her-as from it. When he-as saw her-as as having been pregnant, that stung him-as, and he-as said within himself-as: ‘No one has climbed to this (room) anyone apart from me-as, and she-as is pregnant. Now, I-as shall be exposed among the Children of Israel. They will be doubting that it was I-as who impregnated her-as’. He-as came over to his-as wife and said that to her, and she said, ‘O Zakariyya-as! Do not fear, for Allah-azwj would not Do anything with you-as except for good, and come to me with Maryam-as (for me) to look at her-as and ask her-as about her-as state’. Zakariyya-as came with her-as to his-as wife, and Allah-azwj Sufficed Maryam-as from providing the answer from the questioning. And when she-as entered to her-as sister, and she (sister) was older and Maryam-as was younger – the wife of Zakariyya-as did not stand up to her-as (for respect). Allah-azwj Permitted to Yahya-as, and he-as was in the belly of his-as mother, so he-as nudged her with his-as hand and disturbed her and called out to his-as mother: ‘There has entered to you the Chieftess of the women of the worlds, containing the Chief of the men of the worlds, and you are not standing up to her-as! ’ So she got annoyed and stood up to her-as, and Yahya-as performed Sajda while he-as was in the belly of his-as mother, to Isa-as Bin Maryam-as. So that was his-as first ratification for him-as, and these are the words of Rasool-Allah-saww regarding Al-Hassan-asws and Al-Husayn-asws: ‘They-asws both are the Chief of the youths of the inhabitants of the Paradise except what was from the two sons-as of the maternal aunt, Yahya-as and Isa-as’. Then Rasool-Allah-saww said: ‘These four – Isa-as, and Yahya-as, and Al-Hassan-asws and Al-Husayn-asws – Allah-azwj Endowed the Wisdom to them-as, and Clarified them with the truthfulness from the liars, thus making them-as to be from the most superior of the truthful ones during their-as era, and Joined them-as with the meritorious men, the adults’. And (Syeda) Fatima-asws, She-asws was made to be from the most superior of the truthful ones when there was a differentiation between the truthful ones from the liars. And Ali-asws was made to be the ‘self’ of Rasool-Allah-saww. And Muhammad-saww, Rasool-saww of Allah-azwj, he-saww was made to be the most superior of the creatures of Allah-azwj Mighty and Majestic’. Then Rasool-Allah-saww said: ‘For Allah-azwj Mighty and Majestic there are Choices from everything what He-azwj Created. So from Him-azwj from the lands there is a Choice (Chosen one), and for Him-azwj from the nights, there is a Chosen one, and from the days there is a Chosen one, and for Him-azwj from the Months there is a Chosen once, and for Him-azwj from His-azwj servants there is a Chosen one, and for Him-azwj from Choosing them, there is a Chosen one. As for His-azwj Chosen ones from the lands, so it is Makkah, and Al-Medina, and Bayt Al-Maqdis, and my (the) Salat in this Masjid of mine-saww is more superior than a thousand Salats (performed) in what is besides it, except for the Sacred Masjid, and Al-Aqasa Masjid – meaning Makkah and Bayt Al-Maqdis. As for His-azwj Chosen ones from the nights, so these are the nights of Friday, and night of the middle of Shaban, and the night of Pre-determination (Laylat Al-Qadr), and the two nights of two Eids. And as for His-azwj Chosen

N° hadith27
Volume37
Chapitre50
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.

🌿

Application

Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.

🌍

Lien avec aujourd'hui

Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.