Hadith 117
الحديث 117
Bihar al-Anwar · Allamah al-Majlisi
َرَ مِنْهُ أَوَّلًا
ثُمَّ الشَّجَاعَةُ كَانَ مِنْهَا عَلَى أَمْرٍ لَمْ يَسْبِقْهُ الْأَوَّلُونَ وَ لَمْ يُدْرِكْهُ الْآخَرُونَ مِنَ النَّجْدَةِ وَ الْبَأْسِ وَ مُبَارَكَةِ الْأَخْمَاسِ عَلَى أَمْرٍ لَمْ يُرَ مِثْلُهُ لَمْ يُوَلِّ دُبُراً قَطُّ وَ لَمْ يَبْرُزْ إِلَيْهِ أَحَدٌ قَطُّ إِلَّا قَتَلَهُ وَ لَمْ يَكِعَ عَنْ أَحَدٍ قَطُّ دَعَاهُ إِلَى مُبَارَزَتِهِ وَ لَمْ يَضْرِبْ أَحَداً قَطُّ فِي الطُّولِ إِلَّا قَدَّهُ وَ لَمْ يَضْرِبْهُ فِي الْعَرْضِ إِلَّا قَطَعَهُ بِنِصْفَيْنِ
وَ ذَكَرُوا أَنَّ رَسُولَ اللَّهِ ص حَمَلَهُ عَلَى فَرَسٍ فَقَالَ بِأَبِي أَنْتَ وَ أُمِّي أَنَا مَا لِي وَ لِلْخَيْلِ أَنَا لَا أَتْبَعُ أَحَداً وَ لَا أَفِرُّ مِنْ أَحَدٍ وَ إِذَا ارْتَدَيْتُ سَيْفِي لَمْ أَضَعْهُ إِلَّا لِلَّذِي أَرْتَدِي لَهُ
ثُمَّ تَرْكُ الْفَرَحِ وَ تَرْكُ الْمَرَحِ أَتَتِ الْبُشْرَى إِلَى رَسُولِ اللَّهِ ص بِقَتْلِ مَنْ قَتَلَ يَوْمَ أُحُدٍ مِنْ أَصْحَابِ الْأَلْوِيَةِ فَلَمْ يَفْرَحْ وَ لَمْ يَخْتَلْ وَ قَدِ اخْتَالَ أَبُو دُجَانَةَ وَ مَشَى بَيْنَ الصَّفَّيْنِ مُخْتَالًا فَقَالَ لَهُ رَسُولُ اللَّهِ ص إِنَّهَا لَمِشْيَةٌ يُبْغِضُهَا اللَّهُ إِلَّا فِي هَذَا الْمَوْضِعِ
ثُمَّ لَمَّا صَنَعَ بِخَيْبَرَ مَا صَنَعَ مِنْ قَتْلِ مَرْحَبَ وَ فِرَارِ مَنْ فَرَّ بِهَا قَالَ رَسُولُ اللَّهِ ص لَأُعْطِيَنَّ الرَّايَةَ رَجُلًا يُحِبُّ اللَّهَ وَ رَسُولَهُ وَ يُحِبُّهُ اللَّهُ وَ رَسُولُهُ لَيْسَ بِفَرَّارٍ فَاخْتَارَهُ أَنَّهُ لَيْسَ بِفَرَّارٍ مُعْرِضاً بِالْقَوْمِ الَّذِينَ فَرُّوا قَبْلَهُ
فَافْتَتَحَهَا وَ قَتَلَ مَرْحَباً وَ حَمَلَ بَابَهَا وَحْدَهُ فَلَمْ يُطِقْهُ دُونَ أَرْبَعِينَ رَجُلًا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ص فَنَهَضَ مَسْرُوراً فَلَمَّا بَلَغَهُ أَنَّ رَسُولَ اللَّهِ ص قَدْ أَقْبَلَ إِلَيْهِ انْكَفَأَ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ ص بَلَغَنِي بَلَاؤُكَ فَأَنَا عَنْكَ رَاضٍ
فَبَكَى عَلِيٌّ ع عِنْدَ ذَلِكَ فَقَالَ لَهُ رَسُولُ اللَّهِ ص أَمْسِكْ مَا يُبْكِيكَ فَقَالَ وَ مَا لِي لَا أَبْكِي وَ رَسُولُ اللَّهِ ص عَنِّي رَاضٍ فَقَالَ لَهُ رَسُولُ اللَّهِ فَإِنَّ اللَّهَ وَ مَلَائِكَتَهُ وَ رَسُولَهُ عَنْكَ رَاضُونَ
وَ قَالَ لَهُ لَوْ لَا أَنْ تَقُولَ فِيكَ الطَّوَائِفُ مِنْ أُمَّتِي مَا قَالَتِ النَّصَارَى فِي عِيسَى ابْنِ مَرْيَمَ لَقُلْتُ فِيكَ الْيَوْمَ مَقَالًا لَا تَمُرُّ بِمَلَإٍ مِنَ الْمُسْلِمِينَ قَلُّوا أَوْ كَثُرُوا إِلَّا أَخَذُوا التُّرَابَ مِنْ تَحْتِ قَدَمَيْكَ يَطْلُبُونَ بِذَلِكَ الْبَرَكَةَ
ثُمَّ تَرْكُ الْخَدِيعَةِ وَ الْمَكْرِ وَ الْغَدْرِ اجْتَمَعَ النَّاسُ عَلَيْهِ جَمِيعاً فَقَالُوا لَهُ اكْتُبْ يَا أَمِيرَ الْمُؤْمِنِينَ إِلَى مَنْ خَالَفَكَ بِوَلَايَتِهِ ثُمَّ اعْزِلْهُ فَقَالَ الْمَكْرُ وَ الْخَدِيعَةُ وَ الْغَدْرُ فِي النَّارِ
ثُمَّ تَرْكُ الْمُثْلَ
– No one came to him-asws at all, so he-asws said to him: ‘Come tomorrow’, or repelled him. But rather, he decided the judgment in his-asws place. Then if he came to him-asws afterwards, it did not happen except what had been issued from him-asws the first time. Then the bravery which happened upon a matter, no one from the former ones had preceded him-asws nor the latter ones caught up with him-asws, from the support, and the prowess, and the duelling the adversaries upon a matter, the like of which had not been seen. He-asws did not turn around at all, and no one duelled to him-asws at all except he-asws killed him, and did not sit back from anyone at all who had called him-asws to duel him, and he-asws did not strike anyone at all lengthwise except cut his size, and did not strike him width-wise except cut him in two halves. And they mentioned that Rasool-Allah-saww carried him-asws upon a horse (in a battle), he-asws said: ‘By my-asws father-as and my-asws mother-as be (sacrificed) for you-saww! I-asws, what have I-asws to do and the horse? I-asws do not pursue anyone, nor do I-asws flee from anyone, and when I-asws intend my-asws sword, I-asws do not place it except to the one I-asws had intended with’. Then he-asws neglected the happiness and neglected the elation. The good news came to Rasool-Allah-saww of the killing of the ones killed on the day of Ohad, from the bearers of the flags. But he-asws was not joyful and did not swagger proudly, and Abu Dajjanah had swaggered and walked proudly between the rows. Rasool-Allah-saww said to him: ‘It is a walk Hated by Allah-azwj except in this place’. Then due to what he-asws did at Khyber what he-asws did, from killing Marhab, and fleeing of the ones who fled at it. Rasool-Allah-saww said: ‘I-saww shall give the flag to a man who loves Allah-azwj and His-azwj Rasool-saww, and Allah-azwj and His-azwj Rasool-saww love him-asws. He-asws isn’t a fleer’. He-saww chose him-asws because he-asws wasn’t a fleer turning away from the people, those who had fled before him-asws. He-asws conquered it and killed Marhab and attacked its door along. Less than forty men could not endure it’s (opening). That reached Rasool-Allah-saww. He-saww got up joyfully. When it reached him-asws that Rasool-Allah-saww had come to him-asws, he-asws retraced to him-asws. Rasool-Allah-saww said: ‘Your-asws ordeal has reached me-saww, and I-saww am pleased from you-asws’. Ali-asws wept at that. Rasool-Allah-saww said to him-asws: ‘Hold on, what makes you-asws cry? ’ He-asws said: ‘And why should I-asws not cry (happily) and Rasool-Allah-saww is pleased from me-asws? ’ Rasool-Allah-saww said to him-asws: ‘Allah-azwj, and His-azwj Angels, and His-azwj Rasool-saww are pleased’. And he-saww said to him-asws: ‘Had it not been that a party from my-saww community would be saying regarding you-asws what the Christians have said regarding Isa-as Ibn Maryam-as, I-saww would say regarding you-asws such words today, you-asws will not pass by any assembly of the Muslims, may they be few or a lot, except they would take the soil from under your-asws feet seeking the Blessings with that’. The he-as neglected the deceit, and the plotting, and the betrayal. The people gathered to all in their entirety and they said to him-as
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.