Hadith 22
الحديث 10
Bihar al-Anwar · Allamah al-Majlisi
ْتُ صَلَاةَ اللَّيْلِ مُنْذُ سَمِعْتُ قَوْلَ النَّبِيِّ ص صَلَاةُ اللَّيْلِ نُورٌ فَقَالَ ابْنُ الْكَوَّاءِ وَ لَا لَيْلَةَ الْهَرِيرِ قَالَ وَ لَا لَيْلَةَ الْهَرِيرِ. إِبَانَةُ الْعُكْبَرِيِّ سُلَيْمَانُ بْنُ الْمُغِيرَةِ عَنْ أُمِّهِ قَالَتْ سَأَلْتُ أُمَّ سَعِيدٍ سُرِّيَّةَ عَلِيٍّ عَنْ صَلَاةِ عَلِيٍّ فِي شَهْرِ رَمَضَانَ فَقَالَتْ رَمَضَانُ وَ شَوَّالٌ سَوَاءٌ يُحْيِي اللَّيْلَ كُلَّهُ. وَ فِي تَفْسِيرِ الْقُشَيْرِيِ أَنَّهُ كَانَ ع إِذَا حَضَرَ وَقْتُ الصَّلَاةِ تَلَوَّنَ وَ تَزَلْزَلَ فَقِيلَ لَهُ مَا لَكَ فَيَقُولُ جَاءَ وَقْتُ أَمَانَةٍ عَرَضَهَا اللَّهُ تَعَالَى عَلَى السَّماواتِ وَ الْأَرْضِ وَ الْجِبالِ فَأَبَيْنَ أَنْ يَحْمِلْنَها … وَ حَمَلَهَا الْإِنْسانُ فِي ضَعْفِي فَلَا أَدْرِي أُحْسِنُ إذا [أَدَاءَ] مَا حَمَلْتُ أَمْ لَا
وَ أَخَذَ زَيْنُ الْعَابِدِينَ بَعْضَ صُحُفِ عِبَادَاتِهِ فَقَرَأَ فِيهَا يَسِيراً ثُمَّ تَرَكَهَا مِنْ يَدِهِ تَضَجُّراً وَ قَالَ مَنْ يَقْوَى عَلَى عِبَادَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع. أَنَسُ بْنُ مَالِكٍ قَالَ: لَمَّا نَزَلَتِ الْآيَاتُ الْخَمْسُ فِي طس أَمَّنْ جَعَلَ الْأَرْضَ قَراراً انْتَفَضَ عَلِيٌّ انْتِفَاضَ الْعُصْفُورِ فَقَالَ لَهُ رَسُولُ اللَّهِ ص مَا لَكَ يَا عَلِيُّ قَالَ عَجِبْتُ يَا رَسُولَ اللَّهِ مِنْ كُفْرِهِمْ وَ حِلْمِ اللَّهِ تَعَالَى عَنْهُمْ
فَمَسَحَهُ رَسُولُ اللَّهِ ص بِيَدِهِ ثُمَّ قَالَ أَبْشِرْ فَإِنَّهُ لَا يُبْغِضُكَ مُؤْمِنٌ وَ لَا يُحِبُّكَ مُنَافِقٌ وَ لَوْ لَا أَنْتَ لَمْ يُعْرَفْ حِزْبُ اللَّهِ.
saying): ‘The night Salat is Noor’. Ibn Al-Kawa said, ‘Nor Laylat Al-Hareer (during battle of Siffeen)? ’ He-asws said: ‘And not even Laylat Al-Hareer’’. [37]
(The book) ‘Ibanah’ of Al Ukbary – Suleyman Bin Al Mugheira, from his mother, she said, ‘I asked Umm Saeed, a (temporary) wife of Ali-asws, about the Salat of Ali-asws during the month of Ramazan. She said, ‘(The months of) Ramazan and Sahwwal, same. He-asws stayed awake at night, all of it’’. [38]
And in Tafseer Al Qusheyri –
‘Whenever the time of the Salat presented, his-asws colour would change and he-asws would tremble. It was said to him, ‘What is the matter with you-asws? ’ He-asws said: ‘The time has come with Allah-azwj the Exalted has Presented it to the skies, and the earth, and the mountains, but they refused to bear it and feared from it, and the human being bore it; [33: 72], in my-asws (his) weakness. I-asws do not know whether I-asws am goodly in fulfilling it, what I-asws had borne or not’. And Zayn Al-Abideen-asws took one of the books of his-asws worship. He-asws read a little in it, then left it from his-asws hand and said: ‘Who can be strong enough upon the worship of Ali-asws Bin Abu Talib-asws? ’’[39]
Anas Bin Malik (well-known fabricator) said, ‘When the five Verses were Revealed in Ta Sin [27: 1] (Surah Al-Naml 60 – 64): Or, One Who Made the earth to be a resting place, [27: 61], Ali-asws trembled like the trembling of the sparrow. Rasool-Allah-saww said to him-asws: ‘What is the matter with you-asws, O Ali-asws? ’ He-asws said: ‘I-asws am surprised, O Rasool-Allah-saww, from their Kufr and the Forbearance of Allah-azwj the Exalted! ’
Rasool-Allah-saww caressed him-asws by his-asws hand, then said: ‘Surely, no Momin will hate you-asws nor will a hypocrite love you-asws, and had it not been for you-asws, the party of Allah-azwj would be recognised’’. [40]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.