Hadith 12

الحديث 12

📚 Bihar al-Anwar · Allamah al-Majlisi

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ئِجَهُ أُنْسِيَ تِلْكَ الْوَصِيَّةَ فَرَأَى أَمِيرَ الْمُؤْمِنِينَ ع فِي مَنَامِهِ فَقَالَ لَهُ أَ لَا تُبْلِغُ وَصِيَّةَ فُلَانٍ إِلَيْكَ فَانْتَبَهَ وَ مَشَى لِوَقْتِهِ إِلَى الْقَبْرِ الْمُقَدَّسِ وَ خَاطَبَ النَّبِيَّ ص بِمَا أَمَرَهُ‏ ذَلِكَ الرَّجُلُ بِهِ
ثُمَّ نَامَ فَرَأَى أَمِيرَ الْمُؤْمِنِينَ ع فَأَخَذَهُ وَ مَشَى هُوَ وَ إِيَّاهُ إِلَى مَنْزِلِ ذَلِكَ الرَّجُلِ وَ فَتَحَ الْأَبْوَابَ وَ أَخَذَ مُدْيَةً فَذَبَحَهُ ع بِهَا ثُمَّ مَسَحَ الْمُدْيَةَ بِمِلْحَفَةٍ كَانَتْ عَلَيْهِ ثُمَّ أَتَى سَقْفَ بَابِ الدَّارِ فَرَفَعَهُ بِيَدِهِ وَ وَضَعَ الْمُدْيَةَ تَحْتَهُ وَ خَرَجَ
فَانْتَبَهَ الْحَاجُّ مُنْزَعِجاً مِنْ ذَلِكَ وَ كَتَبَ صُورَةَ الْمَنَامِ هُوَ وَ أَصْحَابُهُ وَ انْتَبَهَ سُلْطَانُ الْمَوْصِلِ فِي تِلْكَ اللَّيْلَةِ وَ أَخَذَ الْجِيرَانَ وَ الْمُشْتَبِهِينَ وَ رَمَاهُمْ فِي السِّجْنِ وَ تَعَجَّبَ أَهْلُ الْمَوْصِلِ مِنْ قَتْلِهِ حَيْثُ لَا يَجِدُوا نَقْباً وَ لَا تَسْلِيقاً عَلَى حَائِطٍ وَ لَا بَاباً مَفْتُوحاً وَ لَا قُفْلًا
وَ بَقِيَ السُّلْطَانُ مُتَحَيِّراً فِي أَمْرِهِ مَا يَدْرِي‏ مَا يَصْنَعُ فِي قَضِيَّتِهِ فَإِنَّ وُرُودَ وَاحِدٍ مِنَ الْخَارِجِ مُتَعَذِّرٌ مَعَ هَذِهِ الْعَلَامَاتِ وَ لَمْ يُسْرَقْ مِنَ الدَّارِ شَيْ‏ءٌ الْبَتَّةَ وَ لَمْ تَزَلِ الْجِيرَانُ وَ غَيْرُهُمْ فِي السِّجْنِ إِلَى وُرُودِ الْحَاجِ‏ مِنْ مَكَّةَ
فَلَقِيَ الْجِيرَانَ فِي السِّجْنِ فَسَأَلَ عَنْ ذَلِكَ فَقِيلَ إِنَّ فِي اللَّيْلَةِ الْفُلَانِيَّةِ وَجَدُوا فُلَاناً مَذْبُوحاً فِي دَارِهِ وَ لَمْ يُعْرَفْ قَاتِلُهُ فَفَكَّرَ وَ قَالَ لِأَصْحَابِهِ أَخْرِجُوا صُورَةَ الْمَنَامِ فَإِذَا هِيَ لَيْلَةُ الْقَتْلِ
ثُمَّ مَشَى هُوَ وَ النَّاسُ بِأَجْمَعِهِمْ إِلَى دَارِ الْمَقْتُولِ فَأَمَرَ بِإِخْرَاجِ الْمِلْحَفَةِ وَ أَخْبَرَهُمْ بِالدَّمِ فِيهَا فَوَجَدُوهَا كَمَا قَالَ ثُمَّ أَمَرَ بِرَفْعِ الْمُرَدَّمِ‏ فَرُفِعَ فَوَجَدَ السِّكِّينَ تَحْتَهُ فَعَرَفُوا صِدْقَ مَنَامِهِ وَ أُفْرِجَ عَنِ الْمَحْبُوسِينَ وَ رَجَعَ أَهْلُهُ إِلَى الْإِيمَانِ وَ كَانَ ذَلِكَ مِنْ أَلْطَافِ اللَّهِ تَعَالَى فِي حَقِّ بَرِيَّتِهِ
وَ نَقَلَ ابْنُ الْجَوْزِيِّ وَ كَانَ حَنْبَلِيَّ الْمَذْهَبِ فِي كِتَابِ تَذْكِرَةِ الْخَوَاصِ‏ كَانَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ يَحُجُّ سَنَةً وَ يَغْزُو سَنَةً وَ دَاوَمَ عَلَيْهِ عَلَى ذَلِكَ خَمْسِينَ سَنَةً فَخَرَجَ فِي بَعْضِ سِنِي الْحَجِّ وَ أَخَذَ مَعَهُ خَمْسَمِائَةِ دِينَارٍ إِلَى مَوْقِفِ الْجِمَالِ بِالْكُوفَةِ لِيَشْتَرِيَ‏ جِمَالًا لِلْحَجِّ فَرَأَى امْرَأَةً عَلَوِيَّةً عَلَى بَعْضِ الْمَزَابِلِ تَنْ

✦ Traduction française

you not deliver, the bequest of so and so to you? ’ He woke up and walked at that time to the Holy grave and addressed the Prophet-saww with what that man had instructed him with. Then he slept and saw Amir Al-Momineen-asws (in the dream). He-asws grabbed him and walked, he-asws and him (the man’s messenger), to the house of that man, and opened the doors, and he-asws took the large blade and slaughtered him. Then he-asws wiped the blade with the quilt which was upon him. Then he-asws came to the top of the door. He-asws raised his-asws hand and placed the blade beneath it and went out. The pilgrim woke up from that and he and his companion wrote down the detail of the dream. And the governor of Mosul woke up during that night and seized the neighbour and the suspects and threw them in the prison. And the people of Mosul were surprised from his killing when they could neither find any signs of entry nor any scaler over the wall, nor any open door, nor lock. And the ruler remained confused regarding his matter, not knowing what he should do in his judgment, for if anyone had arrived from outside, there would have been an excuse with these signs, and nothing from the house had been stolen. However, the neighbour and others did not cease to be in the prison up to the arrival of the pilgrim from Makkah. He met the neighbour in the prison and asked about that. He said, ‘During such and such night they found so and so having been slaughtered in his house and his murderer is unknown’. He became thoughtful and said to his companion, ‘Bring out the detail of the dream’. There, it was the same night of the killing. Then he and the people in their entirety walked to the door of the killed one. He instructed with bringing out the quilt and informed them with the blood therein. They found it to be like what he had said. Then he instructed with raising the wrapping (on the door). They raised it and found the knife under it. So, they recognised the truthfulness of his dream and released the prisoners, and its people returned to the Eman, and that had happened from the Kindness of Allah-azwj the Exalted in the right of his innocence’’. [12]
And Ibn Al Jowzy has transmitted, and he was of the Hanbali doctrine, in the book ‘Tazkirat Al Khawas’ –
‘Abdullah Bin Al-Mubarak used to perform Hajj one year and Umrah one year, and he was constant upon that for fifty years. He went out in one of the years for performing Hajj and took five hundred Dinars with him to the pausing of the cameleers at Al-Kufa in order to buy a camel for the Hajj. He saw an Alawite woman upon one of the rubbish dumps plucking the feathers off a dead duck. He (the narrator) said, ‘I went to her and said, ‘And why are you doing this? ’ She said

N° hadith12
Volume42
Chapitre115
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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