Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
لْعَابِدِينَ بْنِ الْحُسَيْنِ الشَّهِيدِ ابْنِ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ابْنِ فَاطِمَةَ الزَّهْرَاءِ بِنْتِ مُحَمَّدٍ الْمُصْطَفَى ع أَجْمَعِينَ
أَ فِي مِثْلِي يُشَكُّ وَ عَلَى اللَّهِ تَبَارَكَ وَ تَعَالَى وَ عَلَى جَدِّي يُفْتَرَى وَ أُعْرِضَ عَلَى الْقَافَةِ إِنِّي وَ اللَّهِ لَأَعْلَمُ مَا فِي سَرَائِرِهِمْ وَ خَوَاطِرِهِمْ وَ إِنِّي وَ اللَّهِ لَأَعْلَمُ النَّاسِ أَجْمَعِينَ بِمَا هُمْ إِلَيْهِ صَائِرُونَ
أَقُولُ حَقّاً وَ أُظْهِرُ صِدْقاً عِلْماً قَدْ نَبَّأَهُ اللَّهُ تَبَارَكَ وَ تَعَالَى قَبْلَ الْخَلْقِ أَجْمَعِينَ وَ بَعْدَ بِنَاءِ السَّمَاوَاتِ وَ الْأَرَضِينَ
وَ ايْمُ اللَّهِ لَوْ لَا تَظَاهُرُ الْبَاطِلِ عَلَيْنَا وَ غَوَايَةُ ذُرِّيَّةِ الْكُفْرِ وَ تَوَثُّبُ أَهْلِ الشِّرْكِ وَ الشَّكِّ وَ الشِّقَاقِ عَلَيْنَا لَقُلْتُ قَوْلًا يَعْجَبُ مِنْهُ الْأَوَّلُونَ وَ الْآخِرُونَ
ثُمَّ وَضَعَ يَدَهُ عَلَى فِيهِ ثُمَّ قَالَ يَا مُحَمَّدُ اصْمُتْ كَمَا صَمَتَ آبَاؤُكَ وَ اصْبِرْ كَما صَبَرَ أُولُوا الْعَزْمِ مِنَ الرُّسُلِ وَ لا تَسْتَعْجِلْ لَهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ ما يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا ساعَةً مِنْ نَهارٍ بَلاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفاسِقُونَ
ثُمَّ أَتَى إِلَى رَجُلٍ بِجَانِبِهِ فَقَبَضَ عَلَى يَدِهِ فَمَا زَالَ يَمْشِي يَتَخَطَّى رِقَابَ النَّاسِ وَ هُمْ يُفْرِجُونَ لَهُ
قَالَ فَرَأَيْتُ مَشِيخَةَ أَجِلَّائِهِمْ يَنْظُرُونَ إِلَيْهِ وَ يَقُولُونَ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسالَتَهُ فَسَأَلْتُ عَنْهُمْ فَقِيلَ هَؤُلَاءِ قَوْمٌ مِنْ بَنِي هَاشِمٍ مِنْ أَوْلَادِ عَبْدِ الْمُطَّلِبِ
فَبَلَغَ الرِّضَا ع وَ هُوَ فِي خُرَاسَانَ مَا صَنَعَ ابْنُهُ فَقَالَ الْحَمْدُ لِلَّهِ ثُمَّ ذَكَرَ مَا قُذِفَتْ بِهِ مَارِيَةُ الْقِبْطِيَّةُ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي ابْنِي مُحَمَّدٍ أُسْوَةً بِرَسُولِ اللَّهِ ص وَ ابْنِهِ إِبْرَاهِيمَ ع.
aww Al-Mustafa-saww. Is it regarding the likes of me-asws being doubted, and fabricated upon Allah-azwj Blessed and Exalted and upon my-asws grandfather-saww, and I-asws am being presented to the crowd? By Allah-azwj! I-asws know what is in their secrets and their minds, and by Allah-azwj, I-asws am the most knowing of the people altogether with what they are going to. I-asws speaking the truth and manifesting true knowledge. Allah-azwj Blessed and Exalted has Given the news of it before the creatures altogether and after construction of the skies and the earths. And I-asws swear by Allah-azwj! If the falsehood were to prevail over us-asws, and temptations of the offspring of Kufr, and people of Shirk and wretchedness were to pounce upon us-asws, I-asws would say such a word, the former ones and the latter ones would be astounded from it’. Then he-asws placed his-asws hand upon his-asws mouth, then said: ‘O Muhammad-asws! Be silent just as your-asws fathers-asws were silent, and be patient, just as the Determined ones from the Rasools were patient, and do not hasten (the Punishment) for them. On the Day they see what they are being Promised, it would be as if they had not tarried except for an hour from the day. A notification. So would any be destroyed except for the transgressing people? [46: 35]’. Then he-asws came to a man by his-asws side. He-asws grabbed upon his hand. He-asws did not cease to walk past the necks of the people, and they were giving way to him-asws. He (the narrator) said, ‘I saw the elders in their reverence looking at him-asws and saying: Allah is more Knowing of where to Place His Message. [6: 124]’. I asked about them. It was said, ‘They are a group from the clan of Hashim-as, from the children of Abdul Muttalib-as’. It reached Al-Reza-asws, and he-asws was a Khurasan, what his-asws son-asws had done. He-asws said: ‘The Praise is for Allah-azwj! ’ Then he-asws mentioned what Mariah-as the Coptic had been slandered with. Then he-asws said: ‘The Praise is for Allah-azwj Who Made an example to be in my-asws son-asws Muhammad-asws, with Rasool-Allah-saww and his-saww son-asws Ibrahim-asws’’. [9]
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