Hadith 31

الحديث 45

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

جَنْبِهَا وَ لَمْ تَصُبَّ أَرْضاً وَ تَنْصَرِفُ عَنْ أُخْرَى
فَلَمَّا تَفَكَّرَ الْقَلْبُ فِي أَمْرِ الرِّيحِ عَلِمَ أَنَّ لَهَا مُحَرِّكاً هُوَ الَّذِي يَسُوقُهَا حَيْثُ يَشَاءُ وَ يُسْكِنُهَا إِذَا شَاءَ وَ يُصِيبُ بِهَا مَنْ يَشَاءُ وَ يَصْرِفُهَا عَمَّنْ يَشَاءُ
فَلَمَّا نَظَرَ الْقَلْبُ إِلَى ذَلِكَ وَجَدَهَا مُتَّصِلَةً بِالسَّمَاءِ وَ مَا فِيهَا مِنَ الْآيَاتِ فَعَرَفَ أَنَّ الْمُدَبِّرَ الْقَادِرَ عَلَى أَنْ يُمْسِكَ الْأَرْضَ وَ السَّمَاءَ هُوَ خَالِقُ الرِّيحِ وَ مُحَرِّكُهَا إِذَا شَاءَ وَ مُمْسِكُهَا كَيْفَ شَاءَ وَ مُسَلِّطُهَا عَلَى مَنْ يَشَاءُ
وَ كَذَلِكَ دَلَّتِ الْعَيْنُ وَ الْأُذُنُ الْقَلْبَ عَلَى هَذِهِ الزَّلْزَلَةِ وَ عَرَفَ ذَلِكَ بِغَيْرِهِمَا مِنْ حَوَاسِّهِ حِينَ حَرَّكَتْهُ فَلَمَّا دَلَّ الْحَوَاسُّ عَلَى تَحْرِيكِ هَذَا الْخَلْقِ الْعَظِيمِ مِنَ الْأَرْضِ فِي غِلَظِهَا وَ ثِقَلِهَا وَ طُولِهَا وَ عَرْضِهَا وَ مَا عَلَيْهَا مِنْ ثِقَلِ الْجِبَالِ وَ الْمِيَاهِ وَ الْأَنَامِ وَ غَيْرِ ذَلِكَ
وَ إِنَّمَا يَتَحَرَّكُ فِي نَاحِيَةٍ وَ لَمْ يَتَحَرَّكْ فِي نَاحِيَةٍ أُخْرَى وَ هِيَ مُلْتَحِمَةٌ جَسَداً وَاحِداً وَ خَلْقاً مُتَّصِلًا بِلَا فَصْلٍ وَ لَا وَصْلٍ تَهْدِمُ نَاحِيَةً وَ تَخْسِفُ بِهَا وَ تُسَلِّمُ أُخْرَى فَعِنْدَهَا عَرَفَ الْقَلْبُ أَنَّ مُحَرِّكَ مَا حُرِّكَ مِنْهَا هُوَ مُمْسِكُ مَا أُمْسِكَ مِنْهَا وَ هُوَ مُحَرِّكُ الرِّيحِ وَ مُمْسِكُهَا وَ هُوَ مُدَبِّرُ السَّمَاءِ وَ الْأَرْضِ وَ مَا بَيْنَهُمَا وَ أَنَّ الْأَرْضَ لَوْ كَانَتْ هِيَ الْمُتَزَلْزِلَةَ لِنَفْسِهَا لَمَا تَزَلْزَلَتْ وَ لَمَا تَحَرَّكَتْ وَ لَكِنَّهُ الَّذِي دَبَّرَهَا وَ خَلَقَهَا حَرَّكَ مِنْهَا مَا شَاءَ
ثُمَّ نَظَرَ الْعَيْنُ إِلَى الْعَظِيمِ مِنَ الْآيَاتِ مِنَ السَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَ الْأَرْضِ بِمَنْزِلَةِ الدُّخَانِ لَا جَسَدَ لَهُ يَلْمِسُ بِشَيْ‏ءٍ مِنَ الْأَرْضِ وَ الْجِبَالِ يَتَخَلَّلُ الشَّجَرَةَ فَلَا يُحَرِّكُ مِنْهَا شَيْئاً وَ لَا يَهْصِرُ مِنْهَا غُصْناً وَ لَا يُعَلَّقُ مِنْهَا بِشَيْ‏ءٍ يَعْتَرِضُ الرُّكْبَانَ فَيَحُولُ بَعْضُهُمْ مِنْ بَعْضٍ مِنْ ظُلْمَتِهِ وَ كَثَافَتِهِ وَ يَحْتَمِلُ مِنْ‏ ثِقَلِ الْمَاءِ وَ كَثْرَتِهِ مَا لَا يَقْدِرُ عَلَى صِفَتِهِ
مَعَ مَا فِيهِ مِنَ الصَّوَاعِقِ الصَّادِعَةِ وَ الْبُرُوقِ اللَّامِعَةِ وَ الرَّعْدِ وَ الثَّلْجِ وَ الْبَرْدِ وَ الْجَلِيدِ مَا لَا تَبْلُغُ الْأَوْهَامُ صِفَتَهُ وَ لَا تَهْتَدِي الْقُلُوبُ إِلَى كُنْهِ عَجَائِبِهِ فَيَخْرُجُ مُسْتَقِلًّا فِي الْهَوَاءِ يَجْتَمِعُ بَعْدَ تَفَرُّقِهِ وَ يَلْتَحِمُ بَعْدَ تَزَايُلِهِ تُفَرِّقُهُ الرِّيَاحُ مِنَ الْجِهَاتِ كُلِّهَا

✦ Traduction française

is the One–azwj Driving it to wherever He–azwj so Desires, and Settles it when He–azwj so Desires, and Hits with it one He–azwj so Desires, and Turns it away from one He–azwj so Desires. When the heart looks at that, finds it connected with the sky, and whatever is therein from the signs, and recognises that the Able upon Withholding the earth and the sky, He–azwj is the Creator of the wind and Moving it wherever He–azwj so Desires, and Withholding it however He–azwj so Desires, and Make it overcome upon one He–azwj so Desires to. And similar to that, the eyes and the ears point upon these earthquakes, and recognises with other than these two from his senses when it moves. When the senses point upon the movement of this great creation from the earth is its denseness and its weight, and its length and its breadth, and what is upon it from the weight of the mountain and its water, and the animals and other than that. And rather, it moves in an area and does not move in another area, and it is bound as one body, and a creation connected without any distance nor a connection. It demolishes an area and submerges with it, and another is safe. During it, the heart recognises that the Mover Who moved these He–azwj is the Withholder of what is withheld from it, and He–azwj is the Mover of the wind and its Withholder, and He–azwj is the Manager of the sky and the earth and whatever is between the two, and that the earth, if it tremors by itself, it would not have tremored and not moved, but it is the One–azwj Who Manages it, Moves from it whatever He–azwj so Desires. Then the eyes look at the magnificent signs from the clouds, subdued between the sky and the earth, being at the status of the smoke, there being no body for it to be touched by anything from the earth and the mountains. It penetrates the tree but does not move anything from these, nor does it sway any branch from these, nor does it attach with anything from it. It exposes the pods and some of them turnover from the others being cleaned of its dirt, and it carries the weight of the water and its volume what is not able upon describing it. Along with that is what there is in it from the furious lightning, and the glowing brilliance, and the thunder, and the snow, and the cold, and the ice what the imaginations cannot reach its description, nor can the hearts be guided to the essence of its wonders. So, these (clouds) go independently in the air and gather after their separation and stick together after their dispersal. The wind separates it from all the direction to wherever its ushers it by the Permission of Allah–azwj, its Lord–azwj. It goes lower at times and higher at another, being attached with what is in it from the abundant water which, when it drives

N° hadith45
Volume58
Chapitre42
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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