ِهِ فِي أَرْضِهِ قَالَ اللَّهُ تَعَالَى مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطاعَ اللَّهَ
وَ مَا كَانَ اللَّهُ عَزَّ وَ جَلَّ لِيَجْعَلَ لِجَوَارِحِ الْإِنْسَانِ إِمَاماً فِي جَسَدِهِ يَنْفِي عَنْهَا الشُّكُوكَ وَ يُثْبِتُ لَهَا الْيَقِينَ وَ هُوَ الْقَلْبُ وَ يُهْمِلُ ذَلِكَ فِي الْحُجَجِ وَ هُوَ قَوْلُهُ تَعَالَى فَلِلَّهِ الْحُجَّةُ الْبالِغَةُ فَلَوْ شاءَ لَهَداكُمْ أَجْمَعِينَ
وَ قَالَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ وَ قَالَ تَعَالَى أَنْ تَقُولُوا ما جاءَنا مِنْ بَشِيرٍ وَ لا نَذِيرٍ وَ قَالَ سُبْحَانَهُ وَ جَعَلْنا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنا لَمَّا صَبَرُوا الْآيَةَ
ثُمَّ فَرَضَ عَلَى الْأُمَّةِ طَاعَةَ وُلَاةِ أَمْرِهِ الْقُوَّامِ بِدِينِهِ كَمَا فَرَضَ عَلَيْهِمْ طَاعَةَ رَسُولِ اللَّهِ ص فَقَالَ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ
ثُمَّ بَيَّنَ مَحَلَّ وُلَاةِ أَمْرِهِ مِنْ أَهْلِ الْعِلْمِ بِتَأْوِيلِ كِتَابِهِ فَقَالَ عَزَّ وَ جَلَ وَ لَوْ رَدُّوهُ إِلَى الرَّسُولِ وَ إِلى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ
وَ عَجَزَ كُلُّ أَحَدٍ مِنَ النَّاسِ عَنْ مَعْرِفَةِ تَأْوِيلِ كِتَابِهِ غَيْرَهُمْ لِأَنَّهُمْ هُمُ الرَّاسِخُونَ فِي الْعِلْمِ الْمَأْمُونُونَ عَلَى تَأْوِيلِ التَّنْزِيلِ قَالَ اللَّهُ تَعَالَى وَ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ إِلَى آخِرِ الْآيَةِ
وَ قَالَ سُبْحَانَهُ بَلْ هُوَ آياتٌ بَيِّناتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَ طَلَبُ الْعِلْمِ أَفْضَلُ مِنَ الْعِبَادَةِ قَالَ اللَّهُ عَزَّ وَ جَلَ إِنَّما يَخْشَى اللَّهَ مِنْ عِبادِهِ الْعُلَماءُ
وَ بِالْعِلْمِ اسْتَحَقُّوا عِنْدَ اللَّهِ اسْمَ الصِّدْقِ وَ سَمَّاهُمْ بِهِ صَادِقِينَ وَ فَرَضَ طَاعَتَهُمْ عَلَى جَمِيعِ الْعِبَادِ بِقَوْلِهِ يا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَ كُونُوا مَعَ الصَّادِقِينَ
فَجَعَلَهُمْ أَوْلِيَاءَهُ وَ جَعَلَ وَلَايَتَهُمْ وَلَايَتَهُ وَ حِزْبَهُمْ حِزْبَهُ فَقَالَ وَ مَنْ يَتَوَلَّ اللَّهَ وَ رَسُولَهُ وَ الَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغالِبُونَ وَ قَالَ إِنَّما وَلِيُّكُمُ اللَّهُ وَ رَسُولُهُ وَ الَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلاةَ وَ يُؤْتُونَ الزَّكاةَ وَ هُمْ راكِعُونَ
وَ اعْلَمُوا رَحِمَكُمُ اللَّهُ إِنَّمَا هَلَكَتْ هَذِهِ الْأُمَّةُ وَ ارْتَدَّتْ عَلَى أَعْقَابِهَا بَعْدَ نَبِيِّهَا ص بِرُكُوبِهَا طَرِيقَ مَنْ خَلَا مِنَ الْأُمَمِ الْمَاضِيَةِ وَ الْقُرُونِ السَّالِفَةِ الَّذِينَ آثَرُوا عِبَادَةَ الْأَوْثَ
to, He will Guide you altogether’ [6: 149]; And Said: lest there would happen to be an argument for the people against Allah after the (coming of) Rasools; [4: 165]; and the Exalted Said: lest you should be saying, ‘There has neither come to us from a giver of glad tidings nor a warner’. [5: 19]; and the Glorious Said: And We Made Imams from them, guiding by Our Command, due to their being patient, [32: 24] – the Verse. Then He-azwj Imposed upon the community the obedience to Master-asws of the command, the custodians of His-azwj religion, just as He-azwj had Imposed upon them obedience to Rasool-Allah-saww, so He-azwj Said: Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. Then He-azwj Explained the position of Master-asws of Command from the people of knowledge by interpreting His-azwj. The Mighty and Majestic: and if they had referred it to the Rasool and to the (Divine) Authority from them they would have known it, those who can extract it [4: 83]. And every one from the people is unable from understanding His-azwj Book other than them-asws, because they-asws are the ones immersed in the knowledge, and ones trusted upon interpreting the Revelation. Allah-azwj the Exalted Said: And none knows its interpretation except Allah, and those who are firmly rooted in the Knowledge. [3: 7] – up to the end of the Verse. And the Glorious Said: But these are clear Verses in the chests of those Granted the Knowledge [29: 49], and seeking the knowledge is superior to the worship. Allah-azwj Mighty and Majestic Said: But rather, Allah is feared by those from His knowledgeable servants. [35: 28]. And due to the knowledge, they would be deserving in the Presence of Allah-azwj the name, ‘The truthfulness’, and He-azwj has Named them-asws as ‘The Truthful’ with it and Imposed obedience to them-asws upon entirety of the servants by His-azwj Words: O you who believe! Fear Allah and be with the truthful ones [9: 119]. He-azwj Made them-asws as His-azwj Guardians-asws and Made their-asws Wilayah as being His-azwj Wilayah, and their-asws party as being His-azwj Party. He-azwj Said: And whoever takes Allah and His Rasool and those who believe for a Guardian, then they are the party of Allah, they would be triumphant [5: 56] But rather, your Guardian is Allah, and His Rasool, and those who are believing, those who are establishing the Salat and are giving the Zakat while they are performing Ruku [5: 55]. And know, may Allah-azwj have Mercy on you all, this community has rather been destroyed and reneged upon its heels after its Prophet-saww by riding the path of the ones from the past communities and the past generations, those who had preferred worshipping the idols over obedience of Guardians-as of Allah-azwj Mighty and Majestic and their advancing the ignorant one over the one who knows. So, Allah-azwj the Exalted Followed it by His-azwj Words: Say: ‘Are they equal, those who do not know and those do know? ’ But rather, the ones of the understanding will heed [39
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