َا. قَالَ لَهُمْ: وَ مَنْ رَازِقُكُمُ، الْكَافِلُ لِمَعَايِشِكُمْ، وَ الدَّافِعُ عَنْكُمْ مَكَارِهَكُمْ قَالُوا: فِرْعَوْنُ هَذَا. قَالَ حِزْقِيلُ: أَيُّهَا الْمَلِكُ فَأُشْهِدُكَ، وَ [كُلَ] مَنْ حَضَرَكَ: أَنَّ رَبَّهُمْ هُوَ رَبِّي وَ خَالِقُهُمْ هُوَ خَالِقِي، وَ رَازِقُهُمْ هُوَ رَازِقِي، وَ مُصْلِحُ مَعَايِشِهِمْ هُوَ مُصْلِحُ مَعَايِشِي، لَا رَبَّ لِي وَ لَا خَالِقَ وَ لَا رَازِقَ غَيْرُ رَبِّهِمْ- وَ خَالِقِهِمْ وَ رَازِقِهِمْ. وَ أُشْهِدُكَ وَ مَنْ حَضَرَكَ أَنَّ كُلَّ رَبٍّ وَ خَالِقٍ وَ رَازِقٍ- سِوَى رَبِّهِمْ وَ خَالِقِهِمْ وَ رَازِقِهِمْ فَأَنَا بَرِيءٌ مِنْهُ وَ مِنْ رُبُوبِيَّتِهِ، وَ كَافِرٌ بِإِلَهِيَّتِهِ. يَقُولُ حِزْقِيلُ هَذَا، وَ هُوَ يَعْنِي أَنَّ رَبَّهُمْ هُوَ اللَّهُ رَبِّي» وَ هُوَ لَمْ يَقُلْ: إِنَّ الَّذِي قَالُوا: هُوَ أَنَّهُ رَبُّهُمْ هُوَ رَبِّي- وَ خَفِيَ هَذَا الْمَعْنَى عَلَى فِرْعَوْنَ وَ مَنْ حَضَرَهُ- وَ تَوَهَّمُوا أَنَّهُ يَقُولُ: فِرْعَوْنُ رَبِّي وَ خَالِقِي وَ رَازِقِي. فَقَالَ لَهُمْ: يَا رِجَالَ السَّوْءِ- وَ يَا طُلَّابَ الْفَسَادِ فِي مُلْكِي، وَ مُرِيدِي الْفِتْنَةِ بَيْنِي وَ بَيْنَ ابْنِ عَمِّي، وَ هُوَ عَضُدِي، أَنْتُمُ الْمُسْتَحِقُّونَ لِعَذَابِي لِإِرَادَتِكُمْ فَسَادَ أَمْرِي- وَ هَلَاكَ ابْنِ عَمِّي، وَ الْفَتَ فِي عَضُدِي. ثُمَّ أَمَرَ بِالْأَوْتَادِ، فَجُعِلَ فِي سَاقِ كُلِّ وَاحِدٍ مِنْهُمْ وَتِدٌ، وَ فِي صَدْرِهِ وَتِدٌ، وَ أَمَرَ أَصْحَابَ أَمْشَاطِ الْحَدِيدِ، فَشَقُّوا بِهَا لُحُومَهُمْ مِنْ أَبْدَانِهِمْ. فَذَلِكَ مَا قَالَ اللَّهُ تَعَالَى: فَوَقاهُ اللَّهُ يَعْنِي حِزْقِيلَ سَيِّئاتِ ما مَكَرُوا [بِهِ لِمَا وَشَوْا بِهِ إِلَى فِرْعَوْنَ لِيُهْلِكُوهُ] وَ حاقَ بِآلِ فِرْعَوْنَ [حَلَّ بِهِمْ] سُوءُ الْعَذابِ وَ هُمُ الَّذِينَ وَشَوْا بِحِزْقِيلَ إِلَيْهِ- لَمَّا أَوْتَدَ فِيهِمُ الْأَوْتَادَ- وَ مَشَّطَ عَنْ أَبْدَانِهِمْ لُحُومَهَا بِالْأَمْشَاطِ.
r, the guarantor of your livelihoods, and the defender from you of your adversities? ’ They said, ‘This Pharaoh-la’. Hizkeel said, ‘O you king-la! I hereby testify to you-la and everyone in your-la presence that their Lord-azwj, He-azwj is my Lord-azwj, and their Creator, He-azwj is my Creator, and their Sustainer, He-azwj is my Sustainer, and the Reformer of their lives, He-azwj is the Reformer of my life. There is neither a Lord-azwj, or a Creator, nor a Sustainer apart from their Lord-azwj, and their Creator, and their Sustainer. And I hereby testify to you-la and the ones in your-la presence that every lord, and creator, and sustainer, besides their Lord-azwj, and their Creator, and their Sustainer, I am disavowing from him and from his lordship, and a disbeliever in in God-hood (Divinity)’. Hizkeel was saying this, and he was meaning by, ‘Their Lord-azwj, He-azwj is Allah-azwj, my Lord‑azwj’, and he did not say, ‘The one who they are saying that he is their lord, he is my lord’ – and this meaning was hidden upon Pharaoh-la and the ones in his-la presence – And they were thinking that he was saying, ‘Pharaoh-la is my lord, and my creator, and my sustainer’. He (Pharaoh-la) said to them: ‘O you evil men, and O you seekers of the mischief in my-la kingdom, and intenders of the strife between me-la and my-la cousin! – and he is my-la support. You are the ones deserving of my-la punishment due to your intentions of corrupting my-la matter and destroying my-la cousin and weakening my-la support’. Then he-la ordered with the pegs and made these to be in the leg of each one of them as a wedge, and a wedge in his chest, and ordered with owners of the iron combs, so they pierced their flesh with these from their bodies. That is what Allah-azwj the Exalted Said: So, Allah Saved him [40: 45] – meaning Hizkeel, from the evil of what they planned with, due to what they had informed Pharaoh-la with in order to destroy him, and the most evil punishment overtook Pharaoh’s people – released upon them, and they were those who had informed of Hizkeel to him-la – for what he-la wedged into them the pegs – and combed their bodies of its flesh, with the (iron) combs’’. [23]
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