Hadith 1

u, then right of your contender, the claimant upon you, then right of your contender whom you are claiming upon, then right of one you consult, then right of the one consulting you, then right of the one your advisor, then right of the one seeking advice to you, then right of the one who is older than you, then right of the one who is younger than you, then a right of your beggar, then a right of the one who you ask. Then there is a right of the one an offence to you has flowed upon his hands, either by a word or an action, either from a deliberation from him or unintentionally, then a right of the people of your religion upon you, then a right of the people under your responsibility, then the rights of the occurrences in accordance with the reason of the situations, and disposition of the causes. Beatitude be for the one whom Allah-azwj Assists upon what He-azwj has Obligated upon him of His-azwj rights and Harmonised him to that and Guided him. As for the greatest right of Allah-azwj upon you is that you should worship Him-azwj, not associating anything with Him-azwj. When you were to do that with the sincerity, He-azwj Makes for you upon Himself-azwj to Suffice you the matters of the world and the Hereafter. And a right of yourself upon you is that you should utilise it in the obedience of Allah-azwj Mighty and Majestic. So, you should fulfil to your tongue of its right, and to your hearing of its right, and to your sight of its right, and to your hand of its right, and to your leg of its right, and to your belly of its right, and to your private part of its right, and you should seek Assistance of Allah-azwj upon that. And a right of the tongue is to honour it to be away from the betrayal and accustom it to the good and neglect the surplus which there is no benefit in it, and the righteousness with the people, and goodly words among them. And a right of the hearing is that you remove it from hearing the backbiting and listening to what is not Permissible to hear. And a right of the sight is that you close it from what is not Permissible for you and take a lesson with the looking by it. And a right of your hand is that you do not extend it to what is not Permissible for you. And a right of your legs is that you do not walk with them to what is not Permissible for you regarding what you will be paused by these at the Bridge. Therefore consider that they should not slip with you so you may fall into the Fire. And a right of your belly is that you do not make it a container of the Prohibited (substances) and do not increase upon the satiation. And a right of your private parts is that you fortify these from the adultery and preserve it from being looked at. And a right of the Salat is that you know that it is a delegation to Allah-azwj Mighty and Majestic and in it you are standing in front of Allah-azwj Mighty and Majestic. When you know that, you will stand in a position of the humiliated, the belittled, the dreading, the desirous, the hopeful, the fearful, the submissive, the beseeching, the revering to the One-azwj in front of Whom you are, with the calmness, and the dignity, and being attentive upon it with your heart, and you will establish it with its limits, and its rights. And a right of Hajj is that you shoul