Hadith 2

nt, and do not hold these back from what Allah-azwj has Obligated upon it, but you should dignify it by holding these back from most of what is not Permissible for it and extended these from what isn’t (obligated) upon these. So when these are reasonable and noble in the current, the goodly Reward from Allah-azwj would be obligated for these in the future. And as for a right of your belly, you should not make it a container, neither for little from the Prohibitions nor for more, and you should be moderate for it regarding the Permissible and not take it out from a limit of strengthening to a limit of weakening and the loss of manliness, for the satiation ends with its owner to the fringe of laziness and inhibition, and cutting off from every righteousness, and honour; and the saturation ends up with its owner to the intoxication, incredulity and ignorance, and the loss of manliness. And as for a right of your private part, you should preserve it from what is not Permissible for you, and the be assisted upon it by closing the sight, for it is from the most assisting of the assistants, and controls when there is worry of the hunger and the thirst, and frequent the remembrance of death, and threaten yourself with Allah-azwj and intimidating to it by it, and by Allah-azwj is the fortification and the emphasis, and there is neither any might nor strength except with Him-azwj. Then there are rights of actions. As for a right of the Salat, you should know that it is a delegation to Allah-azwj and you are standing with it in front of Allah-azwj. When you know that you would be ethical. You will be standing in it in a position of the humiliated, the desirous, the dreadful, the fearful, the hopeful, the poor, the beseecher, the revering, someone who stands in front of Him-azwj with the calmness, and the lowered head, and the humbleness of the acknowledgment, and soft wings, and goodly whispering to Him-azwj within himself, and the seeking to Him-azwj in liberating your neck which your mistakes have surrounded it, and your sins have destroyed it, and there is no strength except with Allah-azwj. And as for a right of the fasting, you should know that it is a veil Allah-azwj has Struck upon your tongue, and your hearing, and y our sigh, and your private parts, and your belly for Him-azwj Curtain you with it from the Fire, and like this it has come in the Hadeeth, ‘the Fast is a shield from the Fire’. So, if your sides were to be calm in your veils, you should hope to be veiled, and if you were to neglect it, you will be restless in hits veils, and raise the sides of the veil and you will be notified to what isn’t for it with the looking, the called to the lustful desires, and the strength external from a limit of the fear of Allah-azwj. There is no safety that it would tear the veil and you will come out from it, and there is no strength except with Allah-azwj. And as for a right of the charity, you should know that it is your hoard in the Presence of your Lord-azwj, and your deposit which is not needy to the witnesses. When you know that, you would be more trusting with what you have deposited secretly than what you have deposited openly, and you would be more deserving to have been secretive to Him-azwj of a matter you had