Hadith 122

d: ‘It is the day which Allah-azwj Gathers between your forefathers. There will not remain any servant from us who does good Wud’u, then comes to the Masjid for a Friday (Salat), except it would be an atonement for what is between it and the other Friday, for as long as he stays away from the major sins’’. [245]
And it is reported from the Prophet-saww about the reclining at the time of the sermon. It is said, ‘And the meaning regarding it is that the reclining induces the sleep so his cleanliness will be exposed to the breaking and it would prevent from listening intently to the sermon’’. [246]
And from him-saww having said: ‘There is Hajj and an Umrah for you all during every Friday. The Hajj is the going to the Friday (Salat), and the Umrah is awaiting Al-Asr (Salat) after the Friday (Salat)’’. [247]
And from Anas (well known fabricator) who said, ‘Rasool-Allah-saww said: ‘When seven men from us go to the Friday (Salat), it would be like seventy from the people of Musa-as, those who had gone as delegate to their Lord-azwj, and superior’’. [248]
(The book) ‘Al Makarim’ –
‘From Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws: ‘Among what Rasool-Allah‑saww had advised Ali-asws with: ‘O Ali-asws! There isn’t upon the women, neither Friday (Salat) nor a (Salat in) congregation, nor Azaan, nor Iqama, nor listening to the address, and she should not go out from the house of her husband except by his permission’ – the Hadeeth’’. [249]
(The book) ‘Al Mahasin’ – from Muhammad Bin Ali, from Abdul Rahman Bin Abu Hashim, from Ibrahim Bin Yahya Al Madiny, ‘From Abu Abdullah-asws having said: ‘There is no problem with the going out in the journey on the night of Friday (Thursday night)’’. [250]
(The book) ‘Al Kashy’ – from Ali Bin Muhammad Bin Quteyba, from Al Fazl Bin Shazaan, from Ibn Abu Umeyr, from someone else from our companions, from Muhammad Bin Hakeem, and someone else from Muhammad Bin Muslim, ‘From Muhammad-asws Bin Ali-asws, from his-asws father-asws, from his-asws grandfather-asws, from the Prophet-saww regarding the Friday (Salat). He-saww said: ‘When five gather, one of them being the prayer leader, for them is to (pray Salat) in congregation’’. [251]
(The book) ‘Al Motabar’ – copying from ‘Jamie’ of Al Bazanty, from Dawood Bin Al Huseyn, from Abu Al Abbas, ‘From Abu Abdullah-asws having said: ‘There is no Friday (Salat) except with the sermon, and rather two Cycles are made in place of the two sermons’’. [252] (recording error)
(The book) ‘Al Mutahajjid’ – from Muhammad Bin Muslim who said, ‘I asked Abu Abdullah-asws about the Friday Salat. He-asws said: ‘It’s timing is when the sun declines, so pray two Cycles before the obligatory (Salat). If you are delayed a while until the time enters, then begin with the obligatory (Salat) and leave the two Cycles until you pray these two after the obligatory’’. [253]
And from him, from Ismail Bin Abd Al Khaliq who said, ‘I asked Abu Abdullah-asws about time of the Salat. He-asws said: ‘And two timing have been made for every Salat except for the Friday (Salat), during the journey as well as the residence’. He-asws said: ‘Its timing is when the sun declines, and it is regarding what is besides the Friday. There are two timings for every Salat’. And he-asws said: ‘Beware of praying Salat before the decline (of the sun at midday). By Allah‑azwj! I-asws don’t care whether you pray it after Al-Asr or before the midday’’. [254]
And from Hareez, from Zurara, ‘From Abu Ja’far-asws having said: ‘The timing of the Friday (Salat) is an hour of decline of the sun up to the hour passes by. You should preserve upon it, for Rasool-Allah-saww said: ‘Allah‑azwj the Exalted will not be asked by a servant for any good (thing) during it except Allah‑azwj will Give it to him’’. [255]
And it is reported by Hareez who said, ‘I heard him-asws saying: ‘As for I-asws, when the sun declines on the day of Friday, I-asws begin with the obligatory (Salat) and I-asws delay the two (optional) Cycles when I-asws do not happen to have prayed it’’. [256]
And from him it is re